夫医官用药,如将帅之用兵。谚云∶千军易得,一将难求。决胜者,良将也;决效者,
良医
自胜;虽有千万无良医,则药不能自效。尽良将必得兵而用之,良医必得药而用之。良将之
威,以能用奇兵而胜敌;良医之功,以能用奇药而愈疾。用兵用药,当先求其良将良医而用之。
苟非其人,则兵药无成功矣。治身之不疾,当从其良医之美论。
《圣惠方》经云∶夫痈疽何以别之善。然五脏不调则致痈。久患消渴之证,亦多发痈疽
之疾
不通,而热相搏,乃发为痈疽,故生大热,甚则肉腐为脓。然不能陷肌肤于骨髓,骨髓不为
焦
。痈疽之生,有内有外;内则生于胸腹脏腑之间,外则生于肤肉肌骨之表。凡此二毒,发无
定处,而有常名。夫痈之本者,始于血老不作汗,内陈不脱垢,蒸气不能外达,留积遂成,
热所为也。
夫痈疽疔生脓水之成,非天降,非地出,盖积之所成也。夫保全性命者,竭医于无伤,防
萌于
、为疽,初觉小异,须怀大怖,时人轻之,误死者众。
夫痈疽初生,其状至微,人多不以为然,宜速疗。热发于皮肤之间,是以浮肿根小,至
大不
虚有实,虚则补之,实则泻之。有实热者易疗,虚寒邪热者难疗。肿起坚硬脓稠者为实,肿
下软慢脓稀者为虚。盖病多为方法,而无次序,临时仓惶,何能辨此疾之浅深,是以毙也。
夫疗痈疽者,同夫暴蹶之疾,有是伤必为患。然而发痈疽有急治∶发于喉舌头面脑项之间
,肩背
比
此伤生者不一也。
凡疗斯疾,如救火拯溺,追奔逐贼之类也。若不速疗,必为大祸矣。然痈疽所发有三等
∶肿
;深疮者,欲在浓处也。
夫痈疽肿,大按乃痛者脓深,小按便痛者脓浅。所按之处不复者无脓,必是水也;按之
即复
谓气结为肿,久久而不消,后亦成痈疽、疔毒,此是寒气所为也。留积经久,极阴生阳,寒
化为热,所以溃者也。此溃必成 。然而病有变证,疾有盛衰,明之于心,非偶能尽。医者
意也,随时之议。
《圣惠》曰∶痈疽、发背、疔疮、乳痈、疽之疖,有五善七恶之证,不可不察也。烦躁
而嗽
疼
也;肩项不便,四肢沉重,五恶也;不能进食饮,服药呕吐,食不知味,六恶也,声嘶色脱
,唇鼻青赤,面目、四肢浮肿,七恶也。痛息自宁,饮食知味,一善也,便利调匀,二善也
;脓肿自消,色鲜不死,三善也;神采晶明,语声清朗,四善也;体气和平,五善也。若五
善见二则瘥,七恶见四则危。然则病有原同七恶,皮紧急之如善;病有原同五善,皮缓虚而
如恶。夫如是者,岂凡夫之所知哉。若五善并至,则善无以加也。若七恶并臻,则恶剧矣。
今载后证,并加俞募以详明之。
募中腑隐隐而痛者,肺疽也;上肉微起者,肺痈也。巨阙隐隐而痛者,心疽也;上
肉微起者,心痈也。期门隐隐而痛者,肝疽也;上肉微起者,肝痈也。章门隐隐而痛者,脾
疽也;上肉微起者,脾痈也。中脘隐隐而痛者,胃疽也;上肉微起者,胃痈也。京门隐隐而
痛
丹田隐隐而痛者,三焦疽也;上肉微起者,三焦痈也。关元隐隐而痛者,小肠疽也;上肉微
起者,小肠痈也。
上验其人所募,根据此证,审定痈疽浅深者,病从何脏发,先曾食何乳石,又验其气虚
实,参详而疗之。
《千金》曰∶凡痈疽始发,或大疖或小疖,或大痛或小痛,宜善察之。见有小异,即须
大惊
复,乃可任意耳。若不紧固,新肉易伤,伤重又溃,再发则祸至矣。慎之,慎之。
凡痈疽初发,急服追疔夺命汤,即能内消。化毒消肿托里散、秘传内托千金散、十六味
流气
毒
药点破,令脓即出。如出不尽,用药煮吸筒拔出其脓毒水血,即便愈矣。
凡肿根脚广一寸至三寸疖也,二寸至五寸痈也,五寸至一尺疽也,一尺至三尺名竟体,
如豆
痛药,肉满之后,用隔纸膏药。
又经云∶气塞于经络中,血气俱涩不行,壅结为痈疽。不言热气所作,其后成痈,乃言
阳气
成痈
者可消。若按之都牵强者未有脓也,按之半软者有脓也。又手按上下不热者无脓,若
热甚者有脓。凡觉有脓,急当破之。无脓但气肿,若有血,慎之慎之,不可针破也,以用千
金拔毒膏点散住之。四围坚、中软者,此为有脓审也。一边软,亦可有脓。都坚者,此为恶
核,或有气也。都软者,此为有血,血瘤也。当审坚软虚实为要。若坚疽积久后,若更变
热,偏有软处,当软处切,不可针破也。软疽者,温暖裹衣置之耳,若针灸刺破,不可疗也
凡痈疽有脓,勿忧其皮浓也,宜急破之。如是骨痈者,皮色不变也,急服化毒消肿托里
散及
入三四分深。如是出脓,不可当头破之,须从下头破者为顺。脓出尽矣,则肉生,用生肌敷
药,次用膏药愈矣。
又曰∶发于颈者,名曰夭疽,其状大而赤黑,不急速疗则热气下入渊腋,前伤任脉,内
熏肝肺,十余日死。《经》曰∶项前颈名。
《卫济宝书》∶耳后一寸三分,至命之处,发之必死。故锐毒不治。锐毒者,锐其毒也
,名曰发颐,乃热气上蒸,连额而口者,穿喉立死。
又发脑疽者,热气上攻于脑,出皮肤作头,初发如黍米,四畔 赤肿硬,连于耳项,寒
热疼
《外台》∶诸发于嗌中,名曰猛疽,不急治,则血为脓不泻,塞咽喉而死;半日血化为
脓者
心烦者死,不可治之。又验其气虚实,参详而疗之也。又曰∶发于胸者,名井疽,状如豆大
,三四日起,不早疗,下入腹中,入腹不疗,十日死。寒热不去亦死矣。又曰;发于足指,
名曰脱疽,其状赤黑,无水者,死不疗;不赤黑有水者,可疗;疗不衰,急斩去之,得活矣
。不去,则亦死。
《圣惠》曰∶疮若脓水汁出不尽,而疮口早合虽好,风毒未解,复发恶汁速出则变成
矣。此言可谨而守之,慎之。(方具于后。)先急服追疔夺命汤立效。(方载后。)
中医官员用药,就像将帅用兵。俗话说:千军易得,一将难求。决定战争胜负的是良将;决定医疗疗效的是良医。即使有千万军队,若无良将指挥,军队也无法取胜;即使有千万药材,若无良医运用,药物也无法生效。良将必定得到士兵来使用他,良医必定得到药物来使用他。良将的威名,在于能运用奇兵战胜敌人;良医的功效,在于能运用奇药治愈疾病。用兵和用药,都应当先寻求良将和良医来任用。如果不是合适的人选,那么士兵和药物都无法取得成功。治疗身体的疾病,应当听从良医的正确建议。
《圣惠方》记载说:如何辨别痈疽(一种化脓性感染)的好坏呢?五脏功能失调就会导致痈的发生。长期患有消渴(糖尿病类疾病)的人,也多发痈疽之病。气血运行不通,热邪相互搏结,于是发为痈疽,所以产生大热,严重时肌肉腐烂化为脓液。但是痈疽不会深入骨髓,骨髓不会被烧焦。痈疽的产生,有在内和在外的区别;在内则生于胸腹脏腑之间,在外则生于皮肤肌肉骨骼的表面。凡是这两种毒邪,发作没有固定位置,但有固定的名称。痈的根本原因,始于血液陈旧不能通过汗液排出,体内陈旧的代谢废物不能脱落,蒸腾之气不能向外达表,留滞积聚而成,这是由热邪引起的。
疔疮(一种急性化脓性疾患)生脓水,不是天降的,不是地出的,而是积滞形成的。保全性命的人,致力于避免伤害,在萌芽状态就加以防范。初起时感觉稍有不同,必须怀有大恐惧之心,世人轻视它,导致误死者众多。
痈疽初生时,症状非常轻微,人们多不以为然,应当迅速治疗。热邪发于皮肤之间,所以浮肿而根部小,发展到极大也不虚而有实,虚证则补益,实证则泻除。有实热的容易治疗,虚寒兼邪热的难治。肿起坚硬、脓液稠厚的是实证,肿下软慢、脓液稀薄的是虚证。大概病情多为方法杂乱,而没有次序,临时仓促慌张,怎么能分辨出疾病的深浅,因此导致死亡。
治疗痈疽,如同治疗暴厥(突然昏倒不省人事)之病,有这种损伤必然会产生祸患。然而痈疽有急治的情况:发于喉头、舌头、面部、脑项之间,肩背等部位,比这些部位受伤产生的后果更严重。
凡是治疗这种疾病,就像救火、拯溺、追捕逃犯一样紧急。如果不迅速治疗,必成大祸。然而痈疽发作分为三等:浅表的疮疡,想要它在浅处;深部的疮疡,想要它在深处。
痈疽肿胀,重按才痛的说明脓液深,轻按就痛的说明脓液浅。按压后凹陷不复原的没有脓,一定是水肿;按压后立即复原的,称为气结导致肿胀,久久不消退,后来也会变成痈疽、疔毒,这是寒气引起的。留滞积聚经久不散,极阴生阳,寒转化为热,所以溃烂。这种溃烂必定成脓。然而病情有变证,疾病有盛衰,心中明白,并非偶然能尽知。医者靠意念判断,随时间变化而议论。
《圣惠方》说:痈疽、发背(背部大面积痈肿)、疔疮、乳痈(乳房痈肿)、疽之疖,有五善七恶的证候,不可不考察。烦躁且咳嗽,是一恶;肩项不便,四肢沉重,是五恶;不能进食饮水,服药呕吐,食不知味,是六恶;声嘶色脱,唇鼻青赤,面目、四肢浮肿,是七恶。疼痛休息后自宁,饮食知味,是一善;二便调匀,是二善;脓肿自消,颜色鲜亮不死,是三善;神采晶明,语声清朗,是四善;体气和平,是五善。如果五善见到两个则痊愈,七恶见到四个则危险。然而病情有原本相同七恶,但皮肤紧急像善证的;病情有原本相同五善,但皮肤松弛虚弱像恶证的。像这样的情况,难道是普通人所能知道的吗?如果五善并至,则善无以复加。如果七恶并臻,则恶剧矣。现在记载后面的证候,并加上俞穴和募穴以详细说明。
募穴中肺经隐隐作痛的,是肺疽;上方肌肉微起的,是肺痈。巨阙穴隐隐作痛的,是心疽;上方肌肉微起的,是心痈。期门穴隐隐作痛的,是肝疽;上方肌肉微起的,是肝痈。章门穴隐隐作痛的,是脾疽;上方肌肉微起的,是脾痈。中脘穴隐隐作痛的,是胃疽;上方肌肉微起的,是胃痈。京门穴隐隐作痛的,是肾疽;上方肌肉微起的,是肾痈。丹田穴隐隐作痛的,是三焦疽;上方肌肉微起的,是三焦痈。关元穴隐隐作痛的,是小肠疽;上方肌肉微起的,是小肠痈。
以上验证人的募穴,根据这些证候,审定痈疽深浅,病从哪脏发出,先前曾服用何种乳石类药物,又验证其气虚实,参详后治疗。
《千金方》说:凡是痈疽初发,或大疖或小疖,或大痛或小痛,应当仔细考察。见有小异,即须大惊,谨慎护理,方可任意活动。如果不紧固,新肉易伤,伤重又溃烂,再发则祸至矣。慎之,慎之。
凡是痈疽初发,急服追疔夺命汤,就能内消。化毒消肿托里散、秘传内托千金散、十六味流气汤等药点破,令脓即出。如出不尽,用药煮吸筒拔出其脓毒水血,即便愈矣。
凡是肿根脚广一寸至三寸叫疖,二寸至五寸叫痈,五寸至一尺叫疽,一尺至三尺名叫竟体(全身性),如豆粒大小叫痛药,肉满之后,用隔纸膏药。
又经云:气塞于经络中,血气俱涩不行,壅结为痈疽。不言热气所作,其后成痈,乃言阳气所致。成痈者可消。若按之都牵强者未有脓也,按之半软者有脓也。又手按上下不热者无脓,若热甚者有脓。凡觉有脓,急当破之。无脓但气肿,若有血,慎之慎之,不可针破也,以用千金拔毒膏点散住之。四围坚、中软者,此为有脓审也。一边软,亦可有脓。都坚者,此为恶核,或有气也。都软者,此为有血,血瘤也。当审坚软虚实为要。若坚疽积久后,若更变热,偏有软处,当软处切,不可针破也。软疽者,温暖裹衣置之耳,若针灸刺破,不可疗也。
凡痈疽有脓,勿忧其皮浓也,宜急破之。如是骨痈者,皮色不变也,急服化毒消肿托里散及...入三四分深。如是出脓,不可当头破之,须从下头破者为顺。脓出尽矣,则肉生,用生肌敷药,次用膏药愈矣。
又说:发于颈者,名曰夭疽,其状大而赤黑,不急速疗则热气下入渊腋,前伤任脉,内熏肝肺,十余日死。《经》曰:项前颈名。
《卫济宝书》:耳后一寸三分,至命之处,发之必死。故锐毒不治。锐毒者,锐其毒也,名曰发颐,乃热气上蒸,连额而口者,穿喉立死。
又发脑疽者,热气上攻于脑,出皮肤作头,初发如黍米,四畔赤肿硬,连于耳项,寒热疼...
《外台秘要》:诸发于嗌中,名曰猛疽,不急治,则血为脓不泻,塞咽喉而死;半日血化为脓者...心烦者死,不可治之。又验其气虚实,参详而疗之也。又曰:发于胸者,名井疽,状如豆大,三四日起,不早疗,下入腹中,入腹不疗,十日死。寒热不去亦死矣。又曰:发于足指,名曰脱疽,其状赤黑,无水者,死不疗;不赤黑有水者,可疗;疗不衰,急斩去之,得活矣。不去,则亦死。
《圣惠方》说:疮若脓水汁出不尽,而疮口早合虽好,风毒未解,复发恶汁速出则变成...矣。此言可谨而守之,慎之。(方具于后。)先急服追疔夺命汤立效。(方载后。)
The use of medicine by medical officials is like the use of troops by generals and commanders. As the proverb says: "A thousand soldiers are easy to find, but one good general is hard to seek." The one who determines victory in battle is a good general; the one who determines efficacy in treatment is a good physician. Even with tens of thousands of soldiers, without a good general, they cannot achieve victory; even with tens of thousands of medicinal materials, without a good physician, they cannot achieve efficacy. A good general must have soldiers to utilize him; a good physician must have medicines to utilize them. The prestige of a good general lies in his ability to use unconventional tactics to defeat the enemy; the merit of a good physician lies in his ability to use extraordinary medicines to cure diseases. In using troops and medicines, one should first seek out good generals and good physicians to employ. If it is not the right person, then neither the troops nor the medicines will succeed. To treat bodily illnesses, one should follow the sound advice of good physicians.
The *Shenghui Fang* (Prescriptions from the Holy Benefit Bureau) states: How can one distinguish between favorable and unfavorable outcomes of *yongju* (carbuncles and sores)? Dysfunction of the five Zang organs leads to carbuncles. Those who suffer from chronic *xiaoke* (wasting-thirst syndrome, similar to diabetes) are also prone to carbuncles and sores. When Qi and blood flow is obstructed, and heat pathogens clash, carbuncles and sores erupt, causing intense heat; severely, flesh rots and turns into pus. However, carbuncles and sores do not penetrate to the bone marrow, nor does the marrow get scorched. Carbuncles and sores arise internally or externally; internally, they occur between the chest, abdomen, and Zang-Fu organs; externally, they appear on the surface of skin, flesh, muscles, and bones. These two types of toxins have no fixed location of onset but have standard names. The root of a carbuncle (*yong*) begins with stale blood failing to be expelled through sweat, internal accumulation of waste failing to shed, and steaming Qi failing to reach the exterior, leading to stagnation and accumulation caused by heat.
The formation of pus and fluid in *dingchuang* (hard carbuncles) is not descended from heaven or emerged from earth, but is formed by accumulation. Those who preserve life strive to prevent injury and nip problems in the bud. At the initial stage, when slight differences are felt, one must harbor great fear; people who underestimate this condition often die due to misjudgment.
When carbuncles and sores first appear, their symptoms are extremely subtle, yet many people ignore them; rapid treatment is necessary. Heat erupting in the skin causes swelling with a small base; even when it becomes very large, it presents as excess rather than deficiency. Deficiency patterns require tonification, while excess patterns require purgation. Cases with excess heat are easier to treat, while those with deficiency-cold combined with pathogenic heat are difficult. Swelling that is hard and dense with thick pus indicates an excess pattern; swelling that is soft and slow with thin pus indicates a deficiency pattern. Generally, treatments are often disorganized and lack sequence; acting hastily in emergencies makes it impossible to distinguish the depth of the disease, leading to death.
Treating carbuncles and sores is similar to treating sudden syncope (*bao jue*); such injuries inevitably lead to complications. However, some carbuncles and sores require urgent treatment: those occurring in the throat, tongue, face, head, neck, shoulders, and back are more dangerous than injuries in other areas.
Treating these diseases is like fighting fires, rescuing drowning victims, or chasing fugitives—it requires urgency. Without rapid treatment, disaster will surely ensue. Carbuncles and sores manifest in three degrees: superficial sores should be treated to remain superficial; deep sores should be treated to resolve deeply.
If pressing a swollen carbuncle causes pain only with deep pressure, the pus is deep; if light pressure causes pain, the pus is shallow. If depression after pressing does not rebound, there is no pus, only edema; if it rebounds immediately, it is Qi stagnation causing swelling. If this persists, it may later transform into carbuncles, sores, or *dingdu* (hard toxic sores), caused by cold pathogens. Long-term stagnation transforms extreme Yin into Yang, turning cold into heat, leading to ulceration. This ulceration will definitely form pus. However, diseases have variable manifestations and fluctuations; understanding this requires insight, not mere chance. Physicians rely on intuition and adapt to changing conditions.
The *Shenghui Fang* states: Carbuncles, back carbuncles (*fabei*), *dingchuang*, breast carbuncles (*ruyong*), and boils have five favorable signs (*wushan*) and seven unfavorable signs (*qi'e*), which must be examined carefully. Irritability and coughing constitute one unfavorable sign; stiffness in the shoulders and neck with heavy limbs constitutes the fifth unfavorable sign; inability to eat or drink, vomiting after taking medicine, and loss of taste constitute the sixth unfavorable sign; hoarseness, pallor, cyanotic lips and nose, and edema of the face and limbs constitute the seventh unfavorable sign. Pain subsiding with rest and normal appetite constitute the first favorable sign; regular bowel and bladder movements constitute the second favorable sign; spontaneous resolution of abscesses with fresh color indicating non-lethality constitute the third favorable sign; bright spirit and clear voice constitute the fourth favorable sign; balanced body constitution constitutes the fifth favorable sign. If two of the five favorable signs appear, recovery is likely; if four of the seven unfavorable signs appear, the condition is critical. Sometimes, despite having the same underlying pathology as the seven unfavorable signs, the skin may be tight like the favorable signs; conversely, despite having the same pathology as the five favorable signs, the skin may be loose and weak like the unfavorable signs. Such nuances are beyond the comprehension of ordinary people. If all five favorable signs converge, goodness cannot be exceeded; if all seven unfavorable signs converge, evil is severe. The following symptoms are recorded, along with Shu and Mu points for detailed explanation.
Dull pain in the Lung Mu point indicates Lung *ju* (deep sore); slight elevation above indicates Lung *yong* (carbuncle). Dull pain at Juque indicates Heart *ju*; slight elevation above indicates Heart *yong*. Dull pain at Qimen indicates Liver *ju*; slight elevation above indicates Liver *yong*. Dull pain at Zhangmen indicates Spleen *ju*; slight elevation above indicates Spleen *yong*. Dull pain at Zhongwan indicates Stomach *ju*; slight elevation above indicates Stomach *yong*. Dull pain at Jingmen indicates Kidney *ju*; slight elevation above indicates Kidney *yong*. Dull pain at Dantian indicates Sanjiao *ju*; slight elevation above indicates Sanjiao *yong*. Dull pain at Guanyuan indicates Small Intestine *ju*; slight elevation above indicates Small Intestine *yong*.
By examining the patient's Mu points according to these signs, one can determine the depth of the carbuncle or sore, identify the originating Zang organ, check for prior consumption of mineral drugs (*rushishi*), assess Qi deficiency or excess, and treat accordingly based on careful analysis.
The *Qianjin Fang* states: When carbuncles and sores first appear, whether large or small boils, painful or less painful, careful observation is required. Any slight abnormality should cause alarm. Careful nursing allows for normal activity. If not kept secure, new tissue is easily damaged; severe damage leads to ulceration, and recurrence brings disaster. Be cautious, be cautious.
When carbuncles and sores first appear, urgently administer *Zhuding Duoming Tang* (Pursuing Ding and Snatching Life Decoction) to resolve them internally. Apply *Huadu Xiaozhong Tuoli San* (Detoxifying, Reducing Swelling, and Supporting Interior Powder), *Michuan Neituo Qianjin San* (Secretly Transmitted Internal Support Thousand Gold Powder), or *Shiliuwei Liuqi Tang* (Sixteen-Ingredient Flowing Qi Decoction) to puncture the lesion, allowing pus to drain. If drainage is incomplete, use a medicated suction tube to extract pus, toxic fluids, and blood, leading to immediate recovery.
A boil with a base width of 1 to 3 cun is a boil (*jie*); 2 to 5 cun is a carbuncle (*yong*); 5 cun to 1 chi is a sore (*ju*); 1 to 3 chi is called *jingti* (whole-body involvement); a size like a mung bean is a painful nodule. After the flesh fills out, apply paper-separated plasters.
Another classic states: Qi blocked in meridians, with stagnant Qi and blood forming clots, results in carbuncles and sores. It is not merely caused by heat; later stages involve Yang Qi. Formed carbuncles can be resolved. If uniform hardness upon pressing indicates no pus; semi-softness indicates pus. If pressing above and below yields no heat, there is no pus; intense heat indicates pus. Upon sensing pus, rupture is urgent. If there is no pus but only Qi swelling, or if blood is present, be extremely cautious; do not needle or rupture. Use *Qianjin Baidu Gao* (Thousand Gold Detoxifying Plaster) to stop progression. Uniform hardness with a soft center confirms pus. Softness on one side may also indicate pus. Uniform hardness indicates malignant nodules or Qi stagnation. Uniform softness indicates blood stasis or hemangioma. Assessing hardness, softness, deficiency, and excess is crucial. If a hard sore persists and later develops heat and localized softness, incise the soft area; do not needle. For soft sores, keep warm with clothing; needle rupture is untreatable.
For carbuncles and sores with pus, do not worry about thick skin; rupture urgently. For bone carbuncles, skin color remains unchanged; urgently administer *Huadu Xiaozhong Tuoli San*... Insert needles 3-4 fen deep. To drain pus, do not rupture the top; rupture from the bottom for smooth flow. Once pus is exhausted, flesh regenerates; apply flesh-generating powders, followed by plasters for healing.
It is said: Eruptions on the neck are called *yaoju* (premature death sores); they are large, red, and black. Without urgent treatment, heat descends into Yuanye, damaging the Ren Mai internally, steaming the Liver and Lungs, leading to death within ten days. The Classics state: The front of the neck is named...
The *Weiji Baoshu* states: An eruption one inch and three fen behind the ear, at the vital spot, is fatal. Therefore, *ruidu* (sharp toxin) must not go untreated. *Ruidu* refers to sharp toxicity, also called *fayi* (parotid swelling), caused by heat steaming upward to the forehead and mouth, piercing the throat and causing immediate death.
Eruptions on the brain are called *naojun*; heat attacks the brain, emerging on the skin as a head, initially like a millet grain, with red, swollen, hard edges connecting to the ears and neck, accompanied by chills, fever, and pain...
The *Waitai Mi Yao* states: Eruptions in the pharynx are called *mengju* (fierce sores). Without urgent treatment, blood turns to pus and fails to drain, blocking the throat and causing death; if blood turns to pus within half a day... irritability indicates death, untreatable. Again, verify Qi deficiency or excess and treat accordingly. It is also said: Eruptions on the chest are called *jingju* (well sores), sized like beans. Appearing in three to four days, without early treatment, they descend into the abdomen; if untreated in the abdomen, death occurs in ten days. Persistent chills and fever also lead to death. It is also said: Eruptions on the toes are called *tuoju* (falling-off sores); they are red and black. If dry, death is inevitable and untreatable; if moist and not red/black, treatable. If treatment fails, amputation is urgent for survival. Without amputation, death follows.
The *Shenghui Fang* states: If pus and fluids are not fully drained from a sore, and the wound closes early, although it looks good, wind-toxin remains unresolved. Recurrence with foul discharge leads to transformation... Adhere strictly to this warning. (Formulas are listed below.) First, urgently administer *Zhuding Duoming Tang* for immediate effect. (Formula recorded below.)