（《灵枢·淫邪发梦篇》全《素问·脉要精微论》）
黄帝曰∶愿闻淫邪泮衍奈何？（《灵枢·淫邪发梦篇》全。淫邪泮衍，言奇邪为梦，变幻无穷也。）岐伯曰∶正邪从外袭内，而未有定舍，反淫于
脏，不得定处，与荣卫俱行，而与魂魄飞扬，使人卧不得安而喜梦。（正邪者，非正风之谓，凡阴阳劳逸之感于外，声色
嗜欲之动于内，但有干于身心者，皆谓之正邪，亦无非从外袭内者也。惟其变态恍惚，未有定舍，故内淫于脏，则于营
卫魂魄，无所不乱，因令人随所感而为梦。）气淫于腑，则有余于外，不足于内；（气盛于阳也。）气淫于脏，则有余于内，
不足于外。（气盛于阴也。）黄帝曰∶有余不足有形乎？岐伯曰∶阴气盛则梦涉大水而恐惧，（以阴胜阳，故梦多阴象。）
阳气盛则梦大火而燔 ，（以阳胜阴，故梦多阳象。 ，如瑞切。）阴阳俱盛则梦相杀，（俱盛则争，故梦相杀。）上盛则
梦飞，（阳胜者亲乎上也。）下甚则梦堕，（阴胜者亲乎下也。）盛饥则梦取，（因不足也。）甚饱则梦予，（因有余也。）肝
气盛则梦怒，（肝在志为怒也。）肺气盛则梦恐惧哭泣飞扬，（肺在志为忧，故梦恐惧哭泣。肺主气，故梦飞扬。）心气盛
则梦喜哭恐畏，（心在志为喜，在变动为忧也。）脾气盛则梦歌乐、身体重不举，（脾喜音乐，在声为歌，其主肌肉也。）
肾气盛则梦腰脊两解不属。（腰为肾之府，故若腰脊不相连属。）凡此十二盛者，至而泻之立已。（阳盛则有余于腑，阴盛
则有余于脏，但察其邪之所在，而以针泻之则已。）
厥气客于心，则梦见丘山烟火。（心属火也。）客于肺，则梦飞扬，见金铁之奇物。（肺属金也。）客于肝，则梦山林
树木。（肝属木也。）客于脾，则梦见丘陵大泽，坏屋风雨。（脾属土，其主湿也。）客于肾，则梦临渊，没居水中。（肾属
水也。）客于膀胱，则梦游行。（膀胱为足之太阳经，属三阳之表也。）客于胃，则梦饮食。（胃为水谷之海也。）客于大肠，
则梦田野。（大肠为传导之官，其曲折纳污，类田野也。）客于小肠，则梦聚邑冲衢。（小肠为受盛之官，物之所聚，类邑
衢也。）客于胆，则梦斗讼自刳。（胆主决断，其气刚也。刳音枯，剖腹也。）客于项，则梦斩首。（恐怖之所及也。）客于
胫，则梦行走而不能前，及居深地 宛中。（厥逆之邪在下也。 ，窖同。）客于股肱，则梦礼节拜起。（劳倦之所致也。）
客于胞 ，则梦泄便。（胞，溲脬也。 ，大肠也。在前则梦泄，在后则梦便。胞音抛。 音直。）凡此十五不足者，至
而补之立已也。（当各随其经，以针补之。）
短虫多则梦聚众。（《素问·脉要精微论》。繁盛之象也。）长虫多则梦相击毁伤。（长虫势力相角，内有损伤，故梦兆
亦然。凡本论之文，与前篇同者，俱不重载，故止存此二条。按∶《周礼》六梦∶一曰正梦，谓无所感而自梦也；二曰噩
梦，有所惊愕而梦也；三曰思梦，因于思忆而梦也；四曰寤梦，因觉时所为而梦也；五曰喜梦，因所喜好而梦也；六曰
惧梦，因于恐畏而梦也。关尹子曰∶好仁者，多梦松柏桃李；好义者，多梦金刀兵铁；好礼者，多梦 簋笾豆；好智者，
多梦江湖川泽；好信者，多梦山岳原野。役于五行，未有不然者。是皆致梦之因也。至其变幻之多，则有如宋昭公之梦
为鸟，庄周之梦为蝶，光武之梦乘赤龙而登天，陶侃之梦生八翼飞入天门之类，又皆何所因也？夫五行之化，本自无穷，
而梦造于心，其原则一。盖心为君主之官，神之舍也。神动于心，则五脏之神皆应之，故心之所至即神也，神之所至即
心也。第心帅乎神而梦者，因情有所着，心之障也。神帅乎心而梦者，能先兆于无形，神之灵也。夫人心之灵，无所不
至，故梦象之奇，亦无所不见，诚有不可以言语形容者。惟圣人能御物以心，摄心以性，则心同造化，五行安得而役之？
故至人无梦也。）
黄帝说：我想听听淫邪之气扩散蔓延的情况是怎样的？（《灵枢·淫邪发梦篇》全文。淫邪泮衍，指奇异的邪气导致做梦，变幻无穷。）岐伯说：正邪从外部侵袭体内，还没有固定的居留处，反而侵扰五脏，没有固定的位置，与营卫之气一起运行，并与魂魄一同飞扬，使人睡眠不安稳而喜欢做梦。（正邪，不是指正风，凡是阴阳、劳逸的感受在外部，声色、嗜欲的扰动在内部，只要有干扰身心的，都称为正邪，也都是从外部侵袭体内的。正因为它们变化恍惚，没有固定的居留处，所以内侵于脏，就会使营卫魂魄无所不乱，因此让人随着所感受到的事物而做梦。）气淫溢于六腑，则外部有余，内部不足；（阳气盛。）气淫溢于五脏，则内部有余，外部不足。（阴气盛。）黄帝说：有余和不足有具体的表现吗？岐伯说：阴气盛则梦见渡大水而感到恐惧，（因为阴胜阳，所以梦中多出现阴象。）阳气盛则梦见大火焚烧，（因为阳胜阴，所以梦中多出现阳象。燔，音如瑞切。）阴阳俱盛则梦见互相杀戮，（两者俱盛则相争，所以梦见互相杀戮。）上部盛则梦见飞翔，（阳胜者亲近上方。）下部盛则梦见坠落，（阴胜者亲近下方。）极度饥饿则梦见索取食物，（因为身体不足。）极度饱食则梦见给予食物，（因为身体有余。）肝气盛则梦见发怒，（肝的情志为怒。）肺气盛则梦见恐惧、哭泣或飞翔，（肺的情志为忧，所以梦见恐惧哭泣。肺主气，所以梦见飞翔。）心气盛则梦见欢喜、哭泣、惊恐畏惧，（心的情志为喜，其变动表现为忧。）脾气盛则梦见唱歌快乐、身体沉重抬不起来，（脾喜好音乐，发声为歌，它主管肌肉。）肾气盛则梦见腰脊断裂不相连接。（腰是肾的外府，所以感觉腰脊不相连属。）以上这十二种气盛的情况，到来时通过泻法治疗即可立刻痊愈。（阳盛则六腑有余，阴盛则五脏有余，只要观察邪气所在的位置，用针刺泻法即可治愈。）
厥逆之气客居于心，则梦见山丘和烟火。（心属火。）客居于肺，则梦见飞翔，见到金银铁器等奇异物品。（肺属金。）客居于肝，则梦见山林树木。（肝属木。）客居于脾，则梦见丘陵大沼泽，破败的房屋和风雨。（脾属土，它主管湿气。）客居于肾，则梦见临近深渊，身处水中被淹没。（肾属水。）客居于膀胱，则梦见游行。（膀胱是足太阳经，属于三阳之表。）客居于胃，则梦见饮食。（胃是水谷之海。）客居于大肠，则梦见田野。（大肠是传导的官职，它的曲折容纳污秽，类似田野。）客居于小肠，则梦见聚集的城邑和交通要道。（小肠是受纳盛装的官职，是物体聚集的地方，类似城邑和道路。）客居于胆，则梦见争斗诉讼或自剖腹。（胆主决断，它的性质刚强。刳音枯，意为剖腹。）客居于颈部，则梦见被斩首。（这是恐怖所及之处。）客居于小腿，则梦见行走但不能前进，以及居住在深窖中。（厥逆的邪气在下部。宛，同窖。）客居于大腿和手臂，则梦见行礼节拜起。（这是劳倦所致。）客居于胞宫/膀胱，则梦见排泄小便和大便。（胞，指尿脬。 ，指大肠。在前则梦见泄小便，在后则梦见大便。胞音抛。 音直。）以上这十五种气虚不足的情况，到来时通过补法治疗即可立刻痊愈。（应当各自跟随所属的经脉，用针刺补法治疗。）
短小寄生虫多则梦见聚集众人。（《素问·脉要精微论》。这是繁盛的景象。）长形寄生虫多则梦见互相击打毁伤。（长虫势力相互角力，内部有损伤，所以梦境征兆也是如此。凡是本篇的文章，与前篇相同的，都不再重复记载，所以只保留这两条。按：《周礼》中的六梦：一是正梦，指没有外感而自己做的梦；二是噩梦，指受到惊吓而做的梦；三是思梦，指因为思念回忆而做的梦；四是寤梦，指因为醒着时做的事而做的梦；五是喜梦，指因为喜好而做的梦；六是惧梦，指因为恐惧而做的梦。关尹子说：喜好仁德的人，多梦见松柏桃李；喜好义理的人，多梦见金刀兵铁；喜好礼仪的人，多梦见簋簋笾豆等礼器；喜好智慧的人，多梦见江湖川泽；喜好诚信的人，多梦见山岳原野。受制于五行，没有不是这样的。这些都是导致做梦的原因。至于变幻之多，就像宋昭公梦见变成鸟，庄周梦见变成蝴蝶，光武帝梦见乘赤龙登天，陶侃梦见长出八只翅膀飞入天门之类，这又是什么原因呢？五行的变化，本来就没有穷尽，而梦由心造，其原理是一致的。因为心是君主之官，是神的居所。神在心发动，那么五脏的神都会响应，所以心到达的地方就是神，神到达的地方就是心。只是心被情志牵制而做梦，是因为情有所执着，是心的障碍。神主宰心而做梦，能够先在无形中进行预兆，这是神的灵性。人心的灵性，无所不到，所以梦境的形象奇特，也无所不见，确实有无法用言语形容的。只有圣人能用心驾驭外物，用本性摄持内心，那么心就同于造化，五行怎么能役使他呢？所以至人是没有梦的。）
Huangdi said: I wish to hear how pathogenic factors (Yin Xie) diffuse and spread. (Full text from *Ling Shu: Yin Xie Fa Meng Pian*. "Yin Xie Pan Yan" refers to strange pathogens causing dreams, with infinite variations.) Qibo said: Zheng Xie (Righteous Pathogens/Normal Pathogens) invades the interior from the exterior but has no fixed residence; instead, it contaminates the Zang organs, lacking a fixed location, moving together with Ying Wei (Nutritive and Defensive Qi), and flying along with Hun and Po (Soul and Corporeal Soul), causing restless sleep and frequent dreaming. (Zheng Xie does not refer to normal wind; it refers to any external influence of Yin-Yang or labor/rest, or internal stimulation by sounds, colors, desires, or cravings that interfere with the body and mind. Since these changes are elusive and have no fixed residence, they internally contaminate the Zang organs, disrupting Ying, Wei, Hun, and Po, leading to dreams corresponding to these stimuli.) When Qi overflows into the Fu organs, there is excess externally and deficiency internally; (Excess of Yang Qi.) When Qi overflows into the Zang organs, there is excess internally and deficiency externally. (Excess of Yin Qi.) Huangdi asked: Do excess and deficiency have specific manifestations? Qibo replied: When Yin Qi is excessive, one dreams of wading through large waters and feeling fear; (Because Yin overcomes Yang, dreams often feature Yin imagery.) When Yang Qi is excessive, one dreams of great fires burning; (Because Yang overcomes Yin, dreams often feature Yang imagery. Fan, pronounced like Rui.) When both Yin and Yang are excessive, one dreams of killing each other; (Conflict arises from mutual excess, hence dreams of combat.) When the upper part is excessive, one dreams of flying; (Yang dominance relates to ascending.) When the lower part is excessive, one dreams of falling; (Yin dominance relates to descending.) Extreme hunger leads to dreams of taking things; (Due to deficiency.) Extreme fullness leads to dreams of giving things; (Due to excess.) Liver Qi excessive leads to dreams of anger; (The emotion associated with the Liver is Anger.) Lung Qi excessive leads to dreams of fear, crying, or flying; (The emotion associated with the Lung is Worry/Sorrow, hence fear and crying. The Lung governs Qi, hence flying.) Heart Qi excessive leads to dreams of joy, crying, terror, and fear; (The emotion associated with the Heart is Joy; its pathological change involves Sorrow.) Spleen Qi excessive leads to dreams of singing and music, and a heavy body unable to move; (The Spleen enjoys music, its sound is song, and it governs muscles.) Kidney Qi excessive leads to dreams of the waist and spine feeling disconnected. (The waist is the mansion of the Kidney, so it feels as if the waist and spine are not connected.) For these twelve types of excess conditions, applying draining methods upon their arrival will cure them immediately. (Yang excess results in Fu organ excess; Yin excess results in Zang organ excess. By observing the location of the pathogen and using acupuncture to drain it, the condition resolves.)
When Jue Qi (Rebellious Qi) lodges in the Heart, one dreams of hills, mountains, and smoke/fire. (The Heart belongs to Fire.) Lodging in the Lung, one dreams of flying and seeing strange objects like gold and iron. (The Lung belongs to Metal.) Lodging in the Liver, one dreams of forests and trees. (The Liver belongs to Wood.) Lodging in the Spleen, one dreams of hills, large marshes, ruined houses, wind, and rain. (The Spleen belongs to Earth and governs Dampness.) Lodging in the Kidney, one dreams of approaching abysses and being submerged in water. (The Kidney belongs to Water.) Lodging in the Bladder, one dreams of traveling. (The Bladder is the Foot-Taiyang Meridian, belonging to the exterior of the Three Yang.) Lodging in the Stomach, one dreams of eating and drinking. (The Stomach is the Sea of Water and Grain.) Lodging in the Large Intestine, one dreams of fields. (The Large Intestine is the official of transmission; its twists and capacity for waste resemble fields.) Lodging in the Small Intestine, one dreams of crowded cities and thoroughfares. (The Small Intestine is the official of reception and containment; where substances gather, resembling cities and roads.) Lodging in the Gallbladder, one dreams of fighting, litigation, or self-disembowelment. (The Gallbladder governs decision-making and has a rigid nature. Ku means to disembowel, pronounced Ku.) Lodging in the neck, one dreams of beheading. (This represents the reach of terror.) Lodging in the shins, one dreams of walking but unable to advance, or dwelling in deep cellars. (Jue-ni pathogenic factors are located in the lower body. Wan is synonymous with cellar.) Lodging in the thighs and arms, one dreams of performing ceremonial bows and rising. (Caused by fatigue and strain.) Lodging in the Bao (Bladder/Uterus), one dreams of urination and defecation. (Bao refers to the urinary bladder. , refers to the Large Intestine. If anterior, dreams of urination; if posterior, dreams of defecation. Bao is pronounced Pao. is pronounced Zhi.) For these fifteen types of deficiency conditions, applying tonifying methods upon their arrival will cure them immediately. (One should follow the respective meridians and use acupuncture to tonify.)
Abundance of short parasites leads to dreams of gathering crowds. (*Su Wen: Mai Yao Jing Wei Lun*. This symbolizes prosperity.) Abundance of long parasites leads to dreams of mutual striking and injury. (Long parasites contend with each other, causing internal damage, hence the dream omen reflects this. Regarding the text of this chapter, passages identical to previous chapters are not repeated, so only these two items remain. Note: The *Rites of Zhou* describes six types of dreams: 1. Zheng Meng (Correct Dream): Dreams arising without external cause; 2. E Meng (Nightmare): Dreams caused by sudden fright; 3. Si Meng (Thinking Dream): Dreams arising from reflection and memory; 4. Wu Meng (Waking Dream): Dreams arising from actions performed while awake; 5. Xi Meng (Joyful Dream): Dreams arising from preferences; 6. Ju Meng (Fearful Dream): Dreams arising from terror. Guan Yinzi said: Those who love benevolence often dream of pine, cypress, peach, and plum trees; those who love righteousness often dream of gold, knives, soldiers, and iron; those who love propriety often dream of ritual vessels like Gui, Bi, Bian, and Dou; those who love wisdom often dream of rivers, lakes, and marshes; those who love trustworthiness often dream of mountains and plains. All are subject to the Five Elements, and none are exceptions. These are all causes of dreaming. As for the infinite variety of dreams, such as Duke Zhao of Song dreaming of becoming a bird, Zhuang Zhou dreaming of becoming a butterfly, Emperor Guangwu dreaming of riding a red dragon to heaven, and Tao Kan dreaming of growing eight wings to fly into the Heavenly Gate—what are the causes of these? The transformation of the Five Elements is inherently infinite, yet dreams are created by the Heart, sharing a single principle. Because the Heart is the Sovereign Official and the residence of Shen (Spirit), when Shen moves within the Heart, the Spirits of the Five Zang organs respond. Thus, where the Heart goes, Shen follows; where Shen goes, the Heart follows. However, when the Heart is controlled by emotions to produce dreams, it is due to attachment, which becomes an obstacle to the Heart. When Shen guides the Heart to produce dreams, it can foreshadow events invisibly, demonstrating the spiritual efficacy of Shen. The spirituality of the human heart reaches everywhere; thus, the bizarre images in dreams are also seen everywhere, truly indescribable by words. Only sages can control external objects with the Heart and regulate the Heart with Nature (Xing). In such cases, the Heart aligns with Creation, and how could the Five Elements enslave it? Therefore, the Perfect Person (Zhi Ren) has no dreams.)