羽同，（此总言六癸年也。征为火音，火不及，故云少征。水胜之，故与少羽同其化。）上商与正商同，（癸卯、癸酉年也。
上见阳明司天，是为上商。岁火不及则金无所畏，又得燥金司天之助，是以火运之纪，而行审平之气，故曰上商与正商
同也。按∶少征六年，癸丑、癸未上宫也，癸巳、癸亥上角也。此止言上商而不及宫角者，以火与土木无所克伐，而同
归少羽之化矣。）邪伤心也。（火气不及，故寒邪伤于心。）凝惨栗冽，则豪雨霖霪，（凝惨栗冽，水胜火也。豪雨霖淫，
土复水也。）眚于九，（胜复皆因于火，故灾眚于九，南方离宫也。）其主骤注，雷霆震惊，（骤注，土复之变也。雷霆震
惊，火郁之达也。土火相协，故为是变。）沉 淫雨。（沉 ，阴云蔽日也。淫，久雨也。此皆湿复之变。 音阴。）
卑监之纪，是谓减化，（卑监之纪，土气不及也。凡甲己皆属土运，而己以阴柔，乃为不及。故于六己之年，化气不
令，是谓减化。）化气不令，生政独彰，（土气不足，木专其政也。）长气整，雨乃愆，收气平，（火土无犯，故长气整。
土德衰，故雨愆期，金无所生，故收气平也。）风寒并兴，（土衰而木肆其暴，水无所畏，故风寒并兴。）草木荣美，秀而
不实，成而 也。（生政独彰，故草木荣美。化气不令，故虽秀而不实。 音比，糠 也。）其气散，（土从风化，飘扬而
散也。）其用静定，（土政本静，其气衰，则化不及物，而过于静定矣。）其动疡涌分溃痈肿，（土脏病则为涌呕。肉理病
则为疮疡溃烂痈肿。）其发濡滞，（土不制水也。）其脏脾，（土气通于脾也。）其果李栗，（李，木果。栗，水果。土不及
而二果成也。）其实濡核，（濡应水，核应木也。）其谷豆麻，（豆，水谷。麻，木谷。二谷成也。）其味酸甘，（酸胜甘衰
也。）其色苍黄，（苍多黄少也。）其畜牛犬，（牛为土畜当衰。犬为木畜当盛。）其虫 毛，（ 属土，毛属木，有盛衰也。）
其主飘怒振发，（木之胜也。）其声宫角，（土从水也。）其病留满痞塞，（土不足而脾不运也。）从木化也。（总结上文。）
少宫与少角同，（此总言六己年也。宫为土音，土之不及，故云少宫。土不足则木乘之，故与少角同其化。）上宫与正宫
同，（上宫者，太阴湿土司天也。岁土不及，而有司天之助，是以少宫之纪，而得备化之气，故与正宫同，己丑、己未年
是也。）上角与正角同。（上角者，厥阴风木司天也。岁土不及，则半兼木化，若遇厥阴司天，木又有助，是以土运之纪，
而行敷和之化，故上角与正角同，己巳、己亥年是也。按∶此不言己卯、己酉上商者，以土金无犯，故不纪之。）其病飧
泄，（土衰风胜也。）邪伤脾也。（土气不及，故邪伤在脾。）振拉飘扬，则苍干散落，（振拉飘扬，木胜土也。苍干散落，
金复木也。）其眚四维，（胜复皆因于土，故灾眚见于四维。四维者，土位中宫而寄王于四隅，辰戌丑未之位是也。）其主
败折虎野狼，（败折者金之变，虎野狼多刑伤，皆金复之气所化。）清气乃用，生政乃辱。（金复之用，木胜之屈也。）
从革之纪，是谓折收，（从革之纪，金不及也。凡乙庚皆属金运，而乙以阴柔，乃为不及。故于六乙之年，收气减折，
是为折收。）收气乃后，生气乃扬，（金之收气后时，则木之生气布扬而盛也。）长化合德，火政乃宣，庶类以蕃。（金衰
则火乘之，火王则土得所助，故长化合德，火政宣行而庶类蕃盛也。）其气扬，其用躁切，（火之气用，升扬而躁急也。）
其动铿禁瞀厥，（铿然有声，咳也。禁，声不出也。瞀，闷也。厥，气上逆也。金不足者肺应之，肺主气，故为是病。铿
音坑。瞀，茂、莫、务三音。）其发咳喘，（肺病也。）其脏肺，（金气通于肺也。）其果李杏，（李，木果。杏，火果。金
不及，故二果成也。）其实壳络，（壳属金，络属火，有盛衰也。）其壳麻麦，（麻，木谷。麦，火谷。二谷成也。）其味苦
辛，（苦盛辛衰也。）其色白丹，（丹多白少也。）其畜鸡羊，（鸡为金畜当衰，羊为火畜当盛。金匮真言论火畜曰羊。）其
虫介羽，（介，金虫。羽，火虫。有盛衰也。）其主明曜炎烁，（火气之胜也。）其声商征，（金从火也。）其病嚏咳鼽衄，（火
有余而病及肺也。）从火化也。（结上文金气不及之化。）少商与少征同，（此总言六乙年也。商为金音，金不及，故云少
商。金不及则火乘之，故与少征同其化。）上商与正商同，（上商者，阳明燥金司天也。岁金不及而有司天之助，是以少
商之纪，而得审平之气，故与正商同，乙卯、乙酉年是也。）上角与正角同，（岁金不及而上见厥阴司天，木无所畏，则
木齐金化，故与正角之气同，乙巳、乙亥年是也。按∶此不言乙丑、乙未上宫者，土金无犯也，故不及之。）邪伤肺也。
（金不及，故邪伤于肺。）炎光赫烈，则冰雪霜雹，（炎光赫烈，火胜金也。冰雪霜雹，水复火也。）眚于七，（胜复皆因
于金，故灾眚在七，西方兑宫也。）其主鳞伏彘鼠，（水复之化也。）脏气早至，乃生大寒。（皆水之复也。）
涸流之纪，是谓反阳，（涸流之纪，水不及也。凡丙辛皆属水运，而辛以阴柔，乃为不及。故于六辛阴水之年，阳反
用事，是谓反阳。）藏令不举，化气乃昌，（水衰，故脏气不令。土胜，故化气乃昌。）长气宣布，蛰虫不藏，（火无所畏，
故长气宣布，蛰虫不藏也。按∶此不言收气者，金水无犯，故不及之。）土润水泉减，（土胜水也。）草木条茂，荣秀满盛。
（长化之气，丰而浓也。）其气滞，（从乎土也。）其用渗泄，（水不畜也。）其动坚止，（土邪留滞，则坚止为症也。）其发
燥槁，（阴气虚也。）其脏肾，（水气通于肾也。）其果枣杏，（枣，土果。杏，火果。水不及，则二果当成。）其实濡肉，（濡
应水者衰，肉应土者盛也。）其谷黍稷，（黍，火谷。稷，土谷。二谷当成也。按∶金匮真言论火谷曰黍，而本论作麦，
似乎二字有误。）其味甘咸，（甘胜咸衰也。）其色 玄，（黄多黑少也。 音今。）其畜彘牛，（彘，水畜当衰。牛，土畜
当王。）其虫鳞 ，（鳞，水虫。 ，土虫。盛衰亦然。）其主埃郁昏翳，（土气之胜也。）其声羽宫，（水从土也。）其病痿
厥坚下，（阳明实而少阴虚也。）从土化也。（结上文水不及之化也。）少羽与少宫同，（此总言六辛年也。羽为水音，水之
不及，故云少羽。水不及而土乘之，故与少宫同其化。）上宫与正宫同，（上宫，太阴司天也。水衰土胜之年，若司天遇
土，又得其助，是以少羽之纪，而行备化之气，故上宫与正宫同，辛丑、辛未年是也。按∶此不言辛巳、辛亥上角者，
水木无犯也；辛卯、辛酉上商者，金水无犯也。故皆不及之。）其病癃 ，（肾气不化也。 ，闭同。）邪伤肾也。（水不
及，故邪伤在肾。）埃昏骤雨，则振拉摧拔，（埃昏骤雨，土胜水也。振拉摧拔，水复土也。）眚于一，（胜复皆因于水，
故灾眚在一，北方坎宫也。）其主毛显狐 ，变化不藏，（木复之气行也。 ，何各切，又音陌。）故乘危而行，不速而至，
炎威无德，灾反及之，微者复微，甚者复甚，气之常也。（此总结上文不及五运。凡相胜者，乘此孤危，恃彼强盛，不召
而至，炎威无德，至于子来报复，灾反及之。如木被金伤，则火来救母，起而相报，金为火制，乃反受灾。五行迭用，
胜复皆然。所以胜之微者报亦微，胜之甚者报亦甚。故《气交变大论》曰∶五运之政，犹权衡也。又曰∶胜复盛衰，不
能相多也。往来小大，不能相过也。正此之义。）
发生之纪，是谓启柬HT ，（此下详言太过之纪也。木之太过，是谓发生，阳刚之木，六壬是也。启，开也。HT ，
布也。布散阳和，发生万物之象也。《四气调神论》曰∶春三月，此谓发陈，与此义同。HT ，古陈字。）土疏泄，苍气
达，（木气动，生气达，故土体疏泄而通也。苍气，木气也。）阳和布化，阴气乃随，（木火相生，则阳和布化。阳气日进，
则阴气日退。乃随，犹言乃后也。）生气淳化，万物以荣。（木气有余，故能淳化以荣万物。）其化生，其气美，（生，发
生。美，芳美也。）其政散，（布散和气，风之象也。）其令条舒，（条舒，顺气化而修长畅达也。）其动掉眩巅疾，（掉，
颤摇也。眩，旋转也。巅，顶巅也。风木太过，故其为病如此。掉，提料切。）其德鸣靡启拆，（鸣，风木声也。靡，散
也，奢美也。启拆，即发陈之义，其德应春也。《六元正纪大论》云∶其化鸣紊启拆。）其变振拉摧拔，（振谓振怒。拉谓
败折。摧谓仆落。拔谓出本。）其谷麻稻，（麻，木谷。稻，金谷。齐其化也。）其畜鸡犬，（鸡，金畜。犬，木畜。犬齐
鸡也。）其果李桃，（李，木果，桃，金果。李齐桃也。）其色青黄白，（木能克土而齐金，故三色见象也。）其味酸甘辛，
（三味亦木土金也。）其象春，（风温，春化同也。）其经足厥阴、少阳，（足厥阴肝，足少阳胆，木之应也。）其脏肝脾，
（肝胜脾也。）其虫毛介，（毛齐介育也。）其物中坚外坚，（木金并化也。）其病怒。（木强也。）太角与上商同。（按六壬
之年无卯酉，是太角本无上商也。故《新校正》云∶太过五运，独太角言与上商同，余四运并不言者，疑此文为衍。或
非衍则误耳。）上征则其气逆，其病吐利。（上征者，司天见少阴君火、少阳相火，乃壬子、壬午、壬寅、壬申四年是也。
木气有余而上行生火，子居母上，是为气逆，故其为病如此。《五营运大论》曰∶气相得而病者，以下临上，不当位者是
也。按∶此不言壬辰、壬戌上羽者，水木相临为顺，故不及之。）不务其德，则收气复，秋气劲切，甚则肃杀，清气大至，
草木凋零，邪乃伤肝。（若木恃太过，不务其德而侮土，则金必复之，故乘秋令而为灾如此。至其为病，则邪反伤肝矣。）
赫曦之纪，是谓蕃茂，（火之太过，是谓赫曦。六戊之岁，皆阳刚之火也。阳盛则万物俱盛，故曰蕃茂。）阴气内化，
阳气外荣，（阴降于下，阳升于上也。）炎暑施化，物得以昌。（阳气为发生之本也。）其化长，其气高，（阳主进，故化长。
火主升，故气高。）其政动，（阳主动也。）其令鸣显，（火之声壮，火之光明也。）其动炎灼妄扰，（大盛之害也。）其德暄
暑郁蒸，（热化所行，其德应夏也。）其变炎烈沸腾，（火气太过，热极之变也。）其谷麦豆，（麦，火谷。豆，水谷。麦齐
豆也。）其畜羊彘，（羊，火畜。彘，水畜。其育齐也。）其果杏栗，（杏，火果。栗，水果。其实同也。）其色赤白玄，（火
金水三色，盛衰见也。）其味苦辛咸，（亦火金水三味也。）其象夏，（热曛昏火，夏化同也。）其经手少阴、太阳，手厥阴、
少阳，（手少阴心，手太阳小肠，手厥阴心包络，手少阳三焦，皆火之应也。）其脏心肺，（心胜肺也。）其虫羽鳞，（羽属
火，鳞属水，羽齐鳞化也。）其物脉濡，（脉为火，濡为水，其化亦然。）其病笑疟、疮疡血流、狂妄目赤。（皆火盛也。）
上羽与正征同，其收齐。（上羽者，太阳寒水司天，戊辰、戊戌年是也。火运太过，得水制之，则与升明正徽同其化。火
既务德，则金不受伤，而收令齐备也。）其病 ， 者，口噤如痫，肢体拘强也，水火相激而然。（ 证有二∶无汗恶寒
曰刚 ，有汗不恶寒曰柔 ，皆足太阳病。 音翅。）上征而收气后也，（上征者，二火司天也。谓戊子、戊午，上见少
阴君火，戊寅、戊申，上见少阳相火，火盛则金衰，故收气后也。）暴烈其政，脏气乃复，时见凝惨，甚则雨水霜雹切寒，
邪伤心也。（若火不务德，暴烈其政，则金气受伤，水必复之，故其为灾如此，而寒邪反伤心也。）
敦阜之纪，是谓广化，（土之太过，是谓敦阜，六甲之岁，皆阳刚之土也。土之化气，广被于物，故曰广化。）浓德
清静，顺长以盈，（土德至浓，土性至静，顺火之长气，而化政以盈，土生于火也。）至阴内实，物化充成，（至浓至静，
故曰至阴。万物之化，无不赖土，故物化充成。）烟埃朦郁，见于浓土，（土本浓矣，而尤浓者，则在山川。烟埃朦郁，
土之气也，故见于此。）大雨时行，湿气乃用，燥政乃辟。（土之化湿，湿气行则燥气辟。辟，避同。）其化圆，其气丰，
（圆，周遍也。丰，盈充也。）其政静，（其德浓重，故其政安静。）其令周备，（土王四时而充万物，故曰周备。）其动濡
积并， （湿则多濡，静则积 。 ，昌六切，聚也。）其德柔润重淖，（淖，泥湿也，又和也。淖，乃到切。）其变震惊
飘骤崩溃，（震惊飘骤，雷霆暴风也。崩溃，洪水冲决也。此以土极而兼木复之化。）其谷稷麻，（稷，土谷。麻，木谷。
羽化相同，（这是总述六个癸年的情况。征是火音，火运不及，所以称为少征。水气克制它，所以其变化与少羽相同。）上商与正商相同，（指癸卯、癸酉年。上面见到阳明燥金司天，这叫做上商。岁火不及则金气无所畏惧，又得到燥金司天的帮助，所以在火运的年份，却行审平（金）之气，所以说上商与正商相同。按：少征六年中，癸丑、癸未年是上宫（太阴湿土司天），癸巳、癸亥年是上角（厥阴风木司天）。这里只说上商而不及宫、角，是因为火与土木没有相互克伐的关系，而都归于少羽（水）的变化了。）邪气伤害心脏。（火气不及，所以寒邪伤害心。）凝结凄惨寒冷，就会出现大雨连绵，（凝结凄惨栗冽，是水胜火的表现。豪雨连绵，是土气复水气的表现。）灾祸发生在九宫，（胜气和复气都因为火运不及，所以灾祸在九宫，九宫对应南方离宫。）主要症状是暴雨倾盆，雷霆震惊，（骤注，是土气复变的表现。雷霆震惊，是火气郁结后发散的表现。土火相协，所以出现这种变化。）阴沉久雨。（沉阴，是阴云蔽日。淫，是久雨。这些都是湿气复变的表现。 音同“阴”。）
卑监之纪，叫做减化，（卑监之纪，是土气不及。凡是甲己年都属于土运，但己年是阴柔之年，属于不及。所以在六个己年，化气不令行，叫做减化。）化气不令行，生发之政独显，（土气不足，木气专权。）长气整肃，雨水失期，收气平和，（火土不侵犯，所以长气整肃。土德衰微，所以雨水失期，金无所生，所以收气平和。）风寒并起，（土衰而木气肆虐，水无所畏惧，所以风寒并起。）草木繁荣美丽，开花而不结果，成熟而秕空。（生发之政独显，所以草木繁荣美丽。化气不令行，所以虽然开花却不结果。 音同“比”，指糠秕。）其气散漫，（土从风化，飘扬而散。）其用静定，（土政本静，其气衰微，则化育不及万物，而过于静定。）其变动为疮疡涌出、分溃痈肿，（土脏生病则为呕吐涌逆。肌肉腠理生病则为疮疡溃烂痈肿。）其发作表现为濡滞，（土不能制水。）其脏属脾，（土气通于脾。）其果为李和栗，（李是木果，栗是水果。土不及而这两种果成。）其籽实为濡软带核，（濡应水，核应木。）其谷为豆和麻，（豆是水谷，麻是木谷。两种谷成。）其味酸甘，（酸胜甘衰。）其色苍黄，（苍多黄少。）其畜为牛和犬，（牛为土畜当衰，犬为木畜当盛。）其虫为倮和毛，（倮属土，毛属木，有盛衰之分。）其主要表现为飘动愤怒振动，（木气胜的表现。）其声为宫和角，（土从木化。）其病为留滞胀满痞塞，（土不足而脾不运化。）从木化。（总结上文。）
少宫与少角相同，（这是总述六个己年的情况。宫是土音，土不及，所以叫少宫。土不足则木乘之，所以其变化与少角相同。）上宫与正宫相同，（上宫是指太阴湿土司天。岁土不及，而有司天之助，所以少宫之纪，具备备化之气，因此与正宫相同，己丑、己未年就是这种情况。）上角与正角相同。（上角是指厥阴风木司天。岁土不及，则一半兼有木化，如果遇到厥阴司天，木又有辅助，所以在土运的年份，行敷和（木）的化气，所以上角与正角相同，己巳、己亥年就是这种情况。按：这里不说己卯、己酉年上商的情况，是因为土金无犯，所以不记载。）其病为完谷不化的泄泻，（土衰风胜。）邪气伤害脾脏。（土气不及，所以邪气伤在脾。）震动摧折飘扬，则草木青干枯落，（震动摧折飘扬，是木胜土的表现。青干枯落，是金复木的表现。）灾祸发生在四维，（胜复都因为土运不及，所以灾祸见于四维。四维是指土位在中宫而寄旺于四隅，即辰戌丑未之位。）其主象为败折虎野狼，（败折是金的变象，虎野狼多刑伤，都是金复之气所化。）清气乃用事，生发之政受辱。（金复之用事，木胜之屈辱。）
从革之纪，叫做折收，（从革之纪，是金不及。凡是乙庚年都属于金运，但乙年是阴柔之年，属于不及。所以在六个乙年，收气减损折裂，叫做折收。）收气滞后，生气发扬，（金之收气后时，则木之生气布扬而盛。）长化合德，火政宣行，万物繁盛。（金衰则火乘之，火王则土得所助，所以长化合德，火政宣行而万物蕃盛。）其气飞扬，其用躁急，（火之气用，升扬而躁急。）其变动为咳嗽有声、声音不出、闷乱厥逆，（铿然有声，是咳。禁，是声不出。瞀，是闷。厥，是气上逆。金不足者肺应之，肺主气，所以出现这些病。铿音坑。瞀，茂、莫、务三音。）其发作表现为咳嗽气喘，（肺病。）其脏属肺，（金气通于肺。）其果为李和杏，（李是木果，杏是火果。金不及，所以这两种果成。）其籽实为壳络，（壳属金，络属火，有盛衰之分。）其谷为麻和麦，（麻是木谷，麦是火谷。两种谷成。）其味苦辛，（苦盛辛衰。）其色白丹，（丹多白少。）其畜为鸡和羊，（鸡为金畜当衰，羊为火畜当盛。《金匮真言论》说火畜是羊。）其虫为介和羽，（介是金虫，羽是火虫。有盛衰之分。）其主象为光明炎热，（火气之胜的表现。）其声为商和征，（金从火化。）其病为喷嚏咳嗽、鼻塞流涕、鼻出血，（火有余而病及肺。）从火化。（总结上文金气不及的化气。）
少商与少征相同，（这是总述六个乙年的情况。商是金音，金不及，所以叫少商。金不及则火乘之，所以其变化与少征相同。）上商与正商相同，（上商是指阳明燥金司天。岁金不及而有司天之助，所以少商之纪，得到审平（金）之气，因此与正商相同，乙卯、乙酉年就是这种情况。）上角与正角相同，（岁金不及而上见厥阴风木司天，木无所畏，则木齐金化，所以与正角之气相同，乙巳、乙亥年就是这种情况。按：这里不说乙丑、乙未年上宫的情况，是因为土金无犯，所以不及。）邪气伤害肺脏。（金不及，所以邪气伤于肺。）火光赫烈，则冰雪霜雹，（火光赫烈，是火胜金的表现。冰雪霜雹，是水复火的表现。）灾祸发生在七宫，（胜复都因为金运不及，所以灾祸在七宫，七宫对应西方兑宫。）其主象为鳞伏彘鼠，（这是水复的化象。）脏气早至，乃产生大寒。（都是水的复气。）
涸流之纪，叫做反阳，（涸流之纪，是水不及。凡是丙辛年都属于水运，但辛年是阴柔之年，属于不及。所以在六个辛阴水之年，阳反常当令，叫做反阳。）藏令不举，化气乃昌，（水衰，所以藏令不令行。土胜，所以化气乃昌。）长气宣布，蛰虫不藏，（火无所畏，所以长气宣布，蛰虫不藏。按：这里不说收气，是因为金水无犯，所以不及。）土地湿润泉水减少，（土胜水。）草木枝条茂盛，繁荣秀发充满旺盛。（长化之气，丰盛而浓烈。）其气停滞，（从乎土也。）其用为渗泄，（水不蓄积。）其变动为坚硬止息，（土邪留滞，则坚止成为病症。）其发作表现为干燥枯槁，（阴气虚。）其脏属肾，（水气通于肾。）其果为枣和杏，（枣是土果，杏是火果。水不及，则这两种果当成。）其籽实为濡肉，（濡应水者衰，肉应土者盛。）其谷为黍和稷，（黍是火谷，稷是土谷。两种谷当成。按：《金匮真言论》说火谷是黍，而本论作麦，似乎这两个字有误。）其味甘咸，（甘胜咸衰。）其色黄玄，（黄多黑少。 音同“今”。）其畜为彘和牛，（彘是水畜当衰，牛是土畜当王。）其虫为鳞和倮，（鳞是水虫，倮是土虫。盛衰亦然。）其主象为埃尘郁闭昏翳，（土气之胜的表现。）其声为羽和宫，（水从土化。）其病为痿厥下部坚硬，（阳明实而少阴虚。）从土化。（总结上文水不及的化气。）
少羽与少宫相同，（这是总述六个辛年的情况。羽是水音，水不及，所以叫少羽。水不及而土乘之，所以其变化与少宫相同。）上宫与正宫相同，（上宫是太阴湿土司天。水衰土胜之年，如果司天遇土，又得其助，所以少羽之纪，行备化（土）之气，因此上宫与正宫相同，辛丑、辛未年就是这种情况。按：这里不说辛巳、辛亥年上角的情况，是因为水木无犯；辛卯、辛酉年上商的情况，是因为金水无犯。所以都不提及。）其病为小便不利闭塞，（肾气不化。 同闭。）邪气伤害肾脏。（水不及，所以邪气伤在肾。）埃尘昏暗骤雨，则震动摧折拔起，（埃尘昏暗骤雨，是土胜水的表现。震动摧折拔起，是水复土的表现。）灾祸发生在一宫，（胜复都因为水运不及，所以灾祸在一宫，一宫对应北方坎宫。）其主象为毛显狐倮，变化不藏，（这是木复之气行。 ，何各切，又音陌。）所以乘危而行，不速而至，炎威无德，灾反及之，轻微者报复轻微，严重者报复严重，这是气的常态。（这是总结上文不及的五运。凡是相胜者，乘此孤危，恃彼强盛，不召而至，炎威无德，至于子来报复，灾反及之。如木被金伤，则火来救母，起而相报，金为火制，乃反受灾。五行迭用，胜复皆然。所以胜之微者报亦微，胜之甚者报亦甚。所以《气交变大论》说：五运之政，犹权衡也。又说：胜复盛衰，不能相多也。往来小大，不能相过也。正是这个意思。）
发生之纪，叫做启陈，（以下详述太过之纪。木之太过，叫做发生，阳刚之木，六个壬年是。启，开也。陈，布也。布散阳和，发生万物的景象。《四气调神论》说：春三月，这叫发陈，与此义相同。陈，古陈字。）土体疏泄，苍气通达，（木气动，生气达，所以土体疏泄而通。苍气，木气也。）阳和布化，阴气乃随，（木火相生，则阳和布化。阳气日进，则阴气日退。乃随，犹言乃后也。）生气淳厚化育，万物繁荣。（木气有余，所以能淳化以荣万物。）其化生发，其气芳美，（生，发生。美，芳美也。）其政散漫，（布散和气，风的象貌。）其令条达舒畅，（条舒，顺气化而修长畅达。）其变动为颤摇眩晕巅顶疾病，（掉，颤摇也。眩，旋转也。巅，顶巅也。风木太过，所以其为病如此。掉，提料切。）其德为鸣响靡散开启，（鸣，风木声也。靡，散也，奢美也。启拆，即发陈之义，其德应春。《六元正纪大论》说：其化鸣紊启拆。）其变为震动摧折仆落拔根，（振谓振怒。拉谓败折。摧谓仆落。拔谓出本。）其谷为麻和稻，（麻是木谷，稻是金谷。齐其化也。）其畜为鸡和犬，（鸡是金畜，犬是木畜。犬齐鸡也。）其果为李和桃，（李是木果，桃是金果。李齐桃也。）其色青黄白，（木能克土而齐金，所以三色见象。）其味酸甘辛，（三味也是木土金。）其象为春，（风温，春化同也。）其经为足厥阴、少阳，（足厥阴肝，足少阳胆，木之应也。）其脏为肝脾，（肝胜脾。）其虫为毛介，（毛齐介育也。）其物中坚外坚，（木金并化也。）其病为怒。（木强也。）太角与上商相同。（按六个壬年没有卯酉年，是太角本无上商。所以《新校正》说：太过五运，独太角言与上商同，其余四运并不言者，怀疑此文为衍文。或者非衍文则是误文。）上征则其气逆，其病为吐利。（上征是指司天见少阴君火、少阳相火，即壬子、壬午、壬寅、壬申四年。木气有余而上行生火，子居母上，这叫气逆，所以其为病如此。《五营运大论》说：气相得而病者，以下临上，不当位者也。按：这里不说壬辰、壬戌年上羽的情况，是因为水木相临为顺，所以不及。）如果不修其德，则收气复，秋气劲切，甚至肃杀，清气大至，草木凋零，邪气乃伤肝。（如果木恃太过，不修其德而侮土，则金必复之，所以乘秋令而为灾如此。至于其为病，则邪反伤肝矣。）
赫曦之纪，叫做蕃茂，（火之太过，叫做赫曦。六个戊岁的，都是阳刚之火。阳盛则万物俱盛，所以叫蕃茂。）阴气内化，阳气外荣，（阴降于下，阳升于上也。）炎暑施化，物得以昌盛。（阳气为发生之本也。）其化生长，其气高亢，（阳主进，所以化长。火主升，所以气高。）其政动，（阳主动也。）其令鸣显，（火之声壮，火之光明也。）其变动为炎热灼妄扰，（大盛之害也。）其德为暄暑郁蒸，（热化所行，其德应夏。）其变为炎烈沸腾，（火气太过，热极之变也。）其谷为麦和豆，（麦是火谷，豆是水谷。麦齐豆也。）其畜为羊和彘，（羊是火畜，彘是水畜。其育齐也。）其果为杏和栗，（杏是火果，栗是水果。其实同也。）其色赤白玄，（火金水三色，盛衰见也。）其味苦辛咸，（也是火金水三味。）其象为夏，（热曛昏火，夏化同也。）其经为手少阴、太阳，手厥阴、少阳，（手少阴心，手太阳小肠，手厥阴心包络，手少阳三焦，皆火之应也。）其脏为心肺，（心胜肺。）其虫为羽鳞，（羽属火，鳞属水，羽齐鳞化也。）其物为脉濡，（脉为火，濡为水，其化亦然。）其病为笑疟、疮疡血流、狂妄目赤。（皆火盛也。）
上羽与正征相同，其收气齐备。（上羽是指太阳寒水司天，戊辰、戊戌年。火运太过，得水制之，则与升明正徽同其化。火既务德，则金不受伤，而收令齐备也。）其病为痉，拘挛者，口噤如痫，肢体拘强，水火相激而然。（痉证有二：无汗恶寒曰刚痉，有汗不恶寒曰柔痉，都是足太阳病。 音翅。）上征而收气后，（上征是指二火司天。指戊子、戊午，上见少阴君火，戊寅、戊申，上见少阳相火，火盛则金衰，所以收气后。）暴烈其政，脏气乃复，时见凄惨，甚至雨水霜雹切寒，邪气伤心。（如果火不务德，暴烈其政，则金气受伤，水必复之，所以其为灾如此，而寒邪反伤心也。）
敦阜之纪，叫做广化，（土之太过，叫做敦阜，六个甲岁的，都是阳刚之土。土之化气，广被于物，所以叫广化。）浓德清静，顺长以盈，（土德至浓，土性至静，顺火之长气，而化政以盈，土生于火也。）至阴内实，物化充成，（至浓至静，所以叫至阴。万物之化，无不赖土，所以物化充成。）烟埃朦郁，见于浓土，（土本浓矣，而尤浓者，则在山川。烟埃朦郁，土之气也，所以见于此。）大雨时行，湿气乃用，燥政乃避。（土之化湿，湿气行则燥气辟。辟，避同。）其化圆，其气丰，（圆，周遍也。丰，盈充也。）其政静，（其德浓重，所以其政安静。）其令周备，（土王四时而充万物，所以叫周备。）其变动为濡积并聚，（湿则多濡，静则积 。 ，昌六切，聚也。）其德为柔润重淖，（淖，泥湿也，又和也。淖，乃到切。）其变为震惊飘骤崩溃，（震惊飘骤，雷霆暴风也。崩溃，洪水冲决也。此以土极而兼木复之化。）其谷为稷和麻，（稷是土谷，麻是木谷。）
The transformation of Yu (Water) is the same, (This generally discusses the six Gui years. Zheng is the tone of Fire; since Fire is deficient, it is called Shao Zheng [Lesser Fire]. Water overcomes it, so its transformation is the same as Shao Yu [Lesser Water].) Shang at the upper position is the same as Zheng Shang [Standard Metal], (Referring to Gui-Mao and Gui-You years. The upper position sees Yangming Dryness Metal ruling the heaven, which is called Shang Shang. Since the annual Fire qi is deficient, Metal has nothing to fear, and further receives assistance from the Dryness Metal ruling the heaven. Thus, in a year of Fire transport, the Qi of Shenping [Metal] prevails, hence it is said that Shang Shang is the same as Zheng Shang. Note: Among the six Shao Zheng years, Gui-Chou and Gui-Wei have Taiyin Damp Earth ruling the heaven (Shang Gong); Gui-Si and Gui-Hai have Jueyin Wind Wood ruling the heaven (Shang Jiao). Here only Shang Shang is mentioned, excluding Gong and Jiao, because Fire does not overcome Wood or Earth, and all return to the transformation of Shao Yu [Water].) Pathogenic factors injure the Heart. (Since Fire qi is deficient, Cold pathogenic factors injure the Heart.) Condensation, desolation, chill, and biting cold occur, leading to heavy rain and continuous drizzle, (Condensation, desolation, chill, and biting cold indicate Water overcoming Fire. Heavy rain and continuous drizzle indicate Earth repelling Water.) Calamities befall the Nine Palaces, (Both winning and repelling stem from Fire deficiency, so calamities occur in the Nine Palaces, corresponding to the Southern Li Palace.) The main manifestations are sudden torrential downpours and thunderous shocks, (Sudden torrents represent the variation of Earth's repulsion. Thunderous shocks represent the release of pent-up Fire qi. Earth and Fire cooperate, causing these changes.) Overcast clouds obscure the sun with prolonged rain. (Chen Yin refers to dark clouds hiding the sun. Yin refers to prolonged rain. These are all variations of Dampness repulsion. Yin sounds like "Yin".)
The era of Bei Jian [Low Supervision] is called Jianhua [Reduced Transformation], (Bei Jian indicates deficient Earth qi. All Jia and Ji years belong to Earth transport, but Ji years are yin and soft, representing deficiency. Thus, in the six Ji years, the transforming qi does not function properly, termed Jianhua.) Transforming qi does not function, while the policy of generation stands alone prominent, (Earth qi is insufficient, so Wood monopolizes the policy.) The Longqi [Growth Qi] is orderly, rain misses its time, and the Shouqi [Harvesting Qi] is balanced, (Fire and Earth do not interfere, so Longqi is orderly. Earth virtue declines, so rain is delayed. Metal has nothing to generate, so Shouqi is balanced.) Wind and Cold arise together, (Earth declines and Wood acts violently; Water has no fear, so Wind and Cold arise together.) Grass and trees flourish beautifully, blooming but not fruiting, maturing but becoming chaff. (Generation policy stands prominent, so grass and trees flourish. Transforming qi does not function, so although they bloom, they do not fruit. Bi sounds like "Bi", referring to chaff.) Their qi scatters, (Earth follows Wind, fluttering and scattering.) Their use is quiet and stable, (Earth policy is originally quiet; when its qi declines, transformation fails to affect things, becoming overly static.) Their movement manifests as ulcers, swelling, rupture, and carbuncles, (Disease of the Earth organ leads to vomiting and surging. Disease of muscle and tissue leads to ulcers, rotting, and carbuncles.) Their onset is damp and stagnant, (Earth fails to control Water.) Their internal organ is the Spleen, (Earth qi connects to the Spleen.) Their fruits are Plums and Chestnuts, (Plum is a Wood fruit; Chestnut is a Water fruit. With Earth deficiency, both fruits mature.) Their seeds are moist and stony, (Moist corresponds to Water; Stone corresponds to Wood.) Their grains are Beans and Hemp, (Bean is a Water grain; Hemp is a Wood grain. Both grains mature.) Their flavors are Sour and Sweet, (Sour prevails, Sweet declines.) Their colors are Greenish-Blue and Yellow, (More Greenish-Blue than Yellow.) Their animals are Oxen and Dogs, (Oxen are Earth animals, destined to decline. Dogs are Wood animals, destined to prosper.) Their insects are Naked-haired and Hairy, (Naked-haired belongs to Earth; Hairy belongs to Wood, showing prosperity and decline.) Their main manifestation is floating anger and vibration, (Manifestation of Wood superiority.) Their tones are Gong and Jiao, (Earth follows Wood.) Their diseases include stagnation, fullness, and obstruction, (Earth is insufficient and the Spleen fails to transport.) Following Wood transformation. (Summarizing the above.)
Shao Gong [Lesser Earth] is the same as Shao Jiao [Lesser Wood], (This generally discusses the six Ji years. Gong is the tone of Earth; Earth deficiency means Shao Gong. When Earth is insufficient, Wood takes advantage, so its transformation is the same as Shao Jiao.) Shang Gong [Upper Earth] is the same as Zheng Gong [Standard Earth], (Shang Gong refers to Taiyin Damp Earth ruling the heaven. In years of Earth deficiency, with the assistance of the ruling heaven, the Shao Gong era attains the Qi of Beihua [Preparation for Transformation], thus being the same as Zheng Gong. This applies to Ji-Chou and Ji-Wei years.) Shang Jiao [Upper Wood] is the same as Zheng Jiao [Standard Wood]. (Shang Jiao refers to Jueyin Wind Wood ruling the heaven. In years of Earth deficiency, half adopts Wood transformation. If Jueyin rules the heaven, Wood is further assisted. Thus, in an Earth transport year, the Fuhe [Dispersion and Harmony] transformation prevails, so Shang Jiao is the same as Zheng Jiao. This applies to Ji-Si and Ji-Hai years. Note: Ji-Mao and Ji-You years with Shang Shang are not mentioned because Earth and Metal do not interfere.) Their disease is undigested diarrhea, (Earth declines, Wind prevails.) Pathogenic factors injure the Spleen. (Earth qi is deficient, so pathogenic factors injure the Spleen.) Violent shaking and breaking, fluttering and scattering occur, leading to green, dry, and falling vegetation, (Violent shaking and breaking indicate Wood overcoming Earth. Green, dry, and falling vegetation indicate Metal repelling Wood.) Calamities befall the Four Corners, (Winning and repelling stem from Earth deficiency, so calamities appear in the Four Corners. The Four Corners refer to Earth's central position but flourishing in the four corners, i.e., Chen-Xu-Chou-Wei positions.) Their main symbols are broken branches, tigers, wild fields, and wolves, (Broken branches represent Metal's variation. Tigers, wild fields, and wolves often suffer injuries, all transformed by Metal repulsion.) Clear Qi takes effect, and the policy of generation is humiliated. (Metal repulsion takes effect; Wood victory is frustrated.)
The era of Cong Ge [Following Reform] is called Zhesou [Breaking Harvest], (Cong Ge indicates deficient Metal. All Yi and Geng years belong to Metal transport, but Yi years are yin and soft, representing deficiency. Thus, in the six Yi years, the harvesting qi is reduced and broken, termed Zhesou.) Harvesting qi lags behind, generating qi spreads, (When Metal's harvesting qi is delayed, Wood's generating qi spreads and prospers.) Growth combines virtue, Fire policy declares, and myriad species flourish. (Metal declines, so Fire exploits it. Fire prospers, so Earth receives aid. Thus, Growth combines virtue, Fire policy declares, and myriad species flourish.) Their qi rises, their use is restless and urgent, (Fire's qi and use rise and are restless.) Their movement involves rattling coughs, voicelessness, mental confusion, and reversal, (Rattling sound indicates cough. Jin indicates inability to speak. Mao indicates mental stuffiness. Jue indicates rebellious qi. Deficient Metal corresponds to the Lung; the Lung governs qi, hence these diseases. Keng sounds like "Keng". Mao has pronunciations Mao, Mo, Wu.) Their onset includes cough and asthma, (Lung disease.) Their internal organ is the Lung, (Metal qi connects to the Lung.) Their fruits are Plums and Apricots, (Plum is a Wood fruit; Apricot is a Fire fruit. With Metal deficiency, both fruits mature.) Their seeds are shells and networks, (Shell belongs to Metal; Network belongs to Fire, showing prosperity and decline.) Their grains are Hemp and Wheat, (Hemp is a Wood grain; Wheat is a Fire grain. Both grains mature.) Their flavors are Bitter and Pungent, (Bitter prevails, Pungent declines.) Their colors are White and Red, (More Red than White.) Their animals are Chickens and Sheep, (Chicken is a Metal animal, destined to decline. Sheep is a Fire animal, destined to prosper. *Jinkui Zhenyan* states Fire animals are sheep.) Their insects are Armored and Feathered, (Armored is a Metal insect; Feathered is a Fire insect. Showing prosperity and decline.) Their main manifestation is bright brilliance and scorching heat, (Manifestation of Fire superiority.) Their tones are Shang and Zheng, (Metal follows Fire.) Their diseases include sneezing, coughing, nasal congestion, and epistaxis, (Excess Fire affects the Lung.) Following Fire transformation. (Summarizing the transformation of deficient Metal qi above.)
Shao Shang [Lesser Metal] is the same as Shao Zheng [Lesser Fire], (This generally discusses the six Yi years. Shang is the tone of Metal; Metal deficiency means Shao Shang. When Metal is insufficient, Fire exploits it, so its transformation is the same as Shao Zheng.) Shang Shang [Upper Metal] is the same as Zheng Shang [Standard Metal], (Shang Shang refers to Yangming Dryness Metal ruling the heaven. In years of Metal deficiency, with the assistance of the ruling heaven, the Shao Shang era attains the Qi of Shenping [Reviewing Peace], thus being the same as Zheng Shang. This applies to Yi-Mao and Yi-You years.) Shang Jiao [Upper Wood] is the same as Zheng Jiao [Standard Wood], (In years of Metal deficiency, if Jueyin Wind Wood rules the heaven, Wood has no fear, so Wood transforms with Metal. Thus, it is the same as Zheng Jiao qi. This applies to Yi-Si and Yi-Hai years. Note: Yi-Chou and Yi-Wei years with Shang Gong are not mentioned because Earth and Metal do not interfere.) Pathogenic factors injure the Lung. (Metal is deficient, so pathogenic factors injure the Lung.) Brilliant light is intense, leading to ice, snow, frost, and hail, (Brilliant light is intense, indicating Fire overcoming Metal. Ice, snow, frost, and hail indicate Water repelling Fire.) Calamities befall the Seven Palaces, (Winning and repelling stem from Metal deficiency, so calamities occur in the Seven Palaces, corresponding to the Western Dui Palace.) Their main symbols are submerged scales, pigs, and rats, (Transformation of Water repulsion.) Organ qi arrives early, producing severe cold. (All are Water repulsions.)
The era of Helou [Dried Stream] is called Fanyang [Reversed Yang], (Helou indicates deficient Water. All Bing and Xin years belong to Water transport, but Xin years are yin and soft, representing deficiency. Thus, in the six Xin Yin Water years, Yang acts contrary to norm, termed Fanyang.) Storage order is not performed, transforming qi flourishes, (Water declines, so storage order does not function. Earth prevails, so transforming qi flourishes.) Growth qi announces itself, hibernating insects do not hide, (Fire has no fear, so Growth qi announces itself, and hibernating insects do not hide. Note: Harvesting qi is not mentioned because Metal and Water do not interfere.) Soil becomes moist, water springs diminish, (Earth overcomes Water.) Grass and trees grow vigorously, flourishing and abundant. (Growth and transformation qi are rich and dense.) Their qi stagnates, (Following Earth.) Their use is seeping and draining, (Water does not store.) Their movement is hard and static, (Earth pathogen stays stagnant, causing hardness and immobility as symptoms.) Their onset is dry and withered, (Yin qi is deficient.) Their internal organ is the Kidney, (Water qi connects to the Kidney.) Their fruits are Dates and Apricots, (Date is an Earth fruit; Apricot is a Fire fruit. With Water deficiency, both fruits should mature.) Their seeds are moist and fleshy, (Moist corresponds to Water, declining; Flesh corresponds to Earth, prospering.) Their grains are Millet and Setaria, (Millet is a Fire grain; Setaria is an Earth grain. Both grains should mature. Note: *Jinkui Zhenyan* states Fire grain is Millet, but this text says Wheat, suggesting an error between the two characters.) Their flavors are Sweet and Salty, (Sweet prevails, Salty declines.) Their colors are Yellow and Black, (More Yellow than Black. Jin sounds like "Jin".) Their animals are Pigs and Oxen, (Pig is a Water animal, destined to decline. Ox is an Earth animal, destined to reign.) Their insects are Scaly and Naked, (Scaly is a Water insect; Naked is an Earth insect. Prosperity and decline are similar.) Their main manifestation is dust, depression, and obscurity, (Manifestation of Earth superiority.) Their tones are Yu and Gong, (Water follows Earth.) Their diseases are flaccidity, reversal, and lower hardness, (Yangming excess and Shaoyin deficiency.) Following Earth transformation. (Summarizing the transformation of deficient Water qi above.)
Shao Yu [Lesser Water] is the same as Shao Gong [Lesser Earth], (This generally discusses the six Xin years. Yu is the tone of Water; Water deficiency means Shao Yu. When Water is insufficient, Earth exploits it, so its transformation is the same as Shao Gong.) Shang Gong [Upper Earth] is the same as Zheng Gong [Standard Earth], (Shang Gong is Taiyin Ruling Heaven. In years where Water declines and Earth prevails, if the ruling heaven encounters Earth, it receives further aid. Thus, the Shao Yu era performs the Qi of Beihua [Preparation for Transformation], so Shang Gong is the same as Zheng Gong. This applies to Xin-Chou and Xin-Wei years. Note: Xin-Si and Xin-Hai years with Shang Jiao are not mentioned because Water and Wood do not interfere; Xin-Mao and Xin-You years with Shang Shang are not mentioned because Metal and Water do not interfere.) Their disease is strangury and retention, (Kidney qi fails to transform. Bi is synonymous with Bi/Obstruction.) Pathogenic factors injure the Kidney. (Water is deficient, so pathogenic factors injure the Kidney.) Dusty haze and sudden rain occur, leading to violent shaking, breaking, and uprooting, (Dusty haze and sudden rain indicate Earth overcoming Water. Violent shaking, breaking, and uprooting indicate Water repelling Earth.) Calamities befall the One Palace, (Winning and repelling stem from Water deficiency, so calamities occur in the One Palace, corresponding to the Northern Kan Palace.) Their main symbols are hairy prominence, foxes, and naked transformations, failing to store, (Movement of Wood repulsion. Bi, pronounced Hege, also Mo.) Thus, acting upon danger, arriving without speed, fiery majesty lacks virtue, disaster returns to them. Minor victories bring minor repulsions, major victories bring major repulsions; this is the constant law of Qi. (This summarizes the five deficient transports above. Whenever one overcomes another, it exploits isolation and weakness, relying on strength, arriving unsummoned. Fiery majesty lacks virtue, until the child repays, and disaster returns. For example, if Wood is injured by Metal, Fire saves its mother and retaliates; Metal is controlled by Fire and suffers disaster. Five Elements alternate; winning and repelling are consistent. Thus, minor winners receive minor repulsions, major winners receive major repulsions. Hence, *Qijiao Bian Dalun* states: The administration of Five Transports is like a balance scale. It also states: Winning and repelling, prosperity and decline, cannot exceed each other in degree. Incoming and outgoing, small and large, cannot surpass each other. This is the meaning here.)
The era of Fasheng [Generating] is called Qichen [Opening and Spreading], (Below details the eras of excess. Excess Wood is called Fasheng. Yang-gang Wood corresponds to the six Ren years. Qi means opening. Chen means spreading. Spreading Yang harmony, generating all things. *Siqi Tiaoshen Lun* states: The three months of Spring are called Facen [Developing Old], which shares this meaning. Chen is the ancient character for Chen.) Earth becomes loose and draining, Cang Qi [Greenish-Blue Qi] reaches, (Wood qi moves, generating qi reaches, so Earth body becomes loose and draining. Cang Qi is Wood qi.) Yang harmony spreads, Yin qi follows, (Wood and Fire generate each other, so Yang harmony spreads. As Yang qi advances daily, Yin qi retreats daily. "Follows" means "follows later.") Generating qi is pure and transformative, all things flourish. (Wood qi is sufficient, so it can purely transform and glorify all things.) Its transformation is generation, its qi is beautiful, (Sheng is generation. Mei is fragrant/beautiful.) Its policy is dispersing, (Spreading harmonious qi, image of Wind.) Its order is flexible and comfortable, (Tiaoshu means following Qi transformation to grow long and smooth.) Its movement involves tremors, dizziness, and vertex diseases, (Diao is trembling. Xuan is spinning. Dian is vertex. Excess Wind-Wood causes such diseases. Diao is pronounced Tiliao.) Its virtue is sounding, scattering, and opening, (Sounding is Wind-Wood sound. Mi is scattering, luxurious. Qichai is the meaning of Facen; its virtue corresponds to Spring. *Liuyuan Zhengji Dalun* says: Its transformation is sounding, chaotic, opening, and splitting.) Its variation involves violent shaking, breaking, toppling, and uprooting, (Zhen means violent anger. La means breaking. Cui means falling. Ba means uprooting.) Its grains are Hemp and Rice, (Hemp is Wood grain; Rice is Metal grain. Aligning their transformations.) Its animals are Chickens and Dogs, (Chicken is Metal animal; Dog is Wood animal. Dog aligns with Chicken.) Its fruits are Plums and Peaches, (Plum is Wood fruit; Peach is Metal fruit. Plum aligns with Peach.) Its colors are Green, Yellow, and White, (Wood overcomes Earth and aligns with Metal, so three colors appear.) Its flavors are Sour, Sweet, and Pungent, (Three flavors correspond to Wood, Earth, and Metal.) Its image is Spring, (Wind-warmth matches Spring transformation.) Its meridians are Foot Jueyin and Shaoyang, (Foot Jueyin Liver, Foot Shaoyang Gallbladder, responses of Wood.) Its organs are Liver and Spleen, (Liver overcomes Spleen.) Its insects are Hairy and Armored, (Hairy aligns with Armored breeding.) Its objects are hard inside and hard outside, (Wood and Metal combine transformation.) Its disease is anger. (Wood is strong.) Tai Jiao [Greater Wood] is the same as Shang Shang [Upper Metal]. (Note: The six Ren years lack Mao and You years, so Tai Jiao originally has no Shang Shang. Thus, *Xin Zhengxiao* states: Among excess Five Transports, only Tai Jiao mentions being the same as Shang Shang; the other four do not mention it, suspecting this text is superfluous. Or if not superfluous, it is erroneous.) Shang Zheng [Upper Fire] causes its qi to rebel, its disease is vomiting and diarrhea. (Shang Zheng refers to Shaoyin Ministerial Fire and Shaoyang Ministerial Fire ruling the heaven, i.e., Ren-Zi, Ren-Wu, Ren-Yin, Ren-Shen four years. Excess Wood qi moves upward to generate Fire; Son sits above Mother, called Qi Rebellion, hence these diseases. *Wuyun Da Lun* states: Diseases occurring when Qi is compatible happen when lower oversees upper, occupying an improper position. Note: Ren-Chen and Ren-Xu years with Shang Yu are not mentioned because Water and Wood adjacency is favorable.) If it does not cultivate its virtue, then Shouqi [Harvesting Qi] repels, Autumn Qi is sharp and cutting, even severe肃杀 [Solemn Killing], Clear Qi arrives greatly, grass and trees wither, pathogenic factors injure the Liver. (If Wood relies on excess, does not cultivate virtue, and insults Earth, then Metal will repel it, causing disaster in Autumn. As for disease, pathogenic factors反而 injure the Liver instead.)
The era of Hexi [Blazing Heat] is called Fanmao [Flourishing Abundance], (Excess Fire is called Hexi. Years of the six Wu are all Yang-gang Fire. Yang excess means all things flourish, hence Fanmao.) Yin qi transforms internally, Yang qi glories externally, (Yin descends below, Yang ascends above.) Blazing heat implements transformation, things achieve prosperity. (Yang Qi is the root of generation.) Its transformation is growth, its qi is high, (Yang advances, so transformation grows. Fire ascends, so qi is high.) Its policy is moving, (Yang is active.) Its order is loud and manifest, (Fire's sound is strong, Fire's brightness is manifest.) Its movement is burning, scorching, and reckless disturbance, (Harm of great excess.) Its virtue is warm summer and stifling heat, (Heat transformation acts; its virtue corresponds to Summer.) Its variation is blazing fire and boiling, (Fire excess, extreme heat variation.) Its grains are Wheat and Beans, (Wheat is Fire grain; Bean is Water grain. Wheat aligns with Bean.) Its animals are Sheep and Pigs, (Sheep is Fire animal; Pig is Water animal. Their breeding aligns.) Its fruits are Apricots and Chestnuts, (Apricot is Fire fruit; Chestnut is Water fruit. Their substance is the same.) Its colors are Red, White, and Black, (Fire, Metal, Water three colors, showing prosperity and decline.) Its flavors are Bitter, Pungent, and Salty, (Also Fire, Metal, Water three flavors.) Its image is Summer, (Hot dusk and dark fire match Summer transformation.) Its meridians are Hand Shaoyin, Taiyang, Jueyin, and Shaoyang, (Hand Shaoyin Heart, Hand Taiyang Small Intestine, Hand Jueyin Pericardium, Hand Shaoyang Sanjiao, all responses of Fire.) Its organs are Heart and Lung, (Heart overcomes Lung.) Its insects are Feathered and Scaly, (Feathered belongs to Fire, Scaly belongs to Water, Feathered aligns with Scaly transformation.) Its objects are pulses and dampness, (Pulse is Fire, Dampness is Water, their transformation is likewise.) Its diseases include laughing malaria, sores, flowing blood, madness, and red eyes. (All due to Fire excess.)
Shang Yu [Upper Water] is the same as Zheng Zheng [Standard Fire], its harvesting is complete. (Shang Yu refers to Taiyang Cold Water ruling the heaven, Wu-Chen and Wu-Xu years. Fire transport excess is controlled by Water, thus sharing the transformation of Shengming Zhenghui [Ascending Bright Standard Harmony]. Since Fire cultivates virtue, Metal is not injured, and the harvesting command is complete.) Its disease is Jing [Spasm], stiffness involves jaw locking like epilepsy and limb rigidity, caused by Water and Fire clashing. (Jing syndrome has two types: No sweat and aversion to cold is Gang Jing [Stiff Spasm]; sweat and no aversion to cold is Rou Jing [Soft Spasm]; both are Foot Taiyang diseases. Chi sounds like "Chi".) Shang Zheng [Upper Fire] delays harvesting qi, (Shang Zheng refers to Two Fires ruling the heaven. Referring to Wu-Zi, Wu-Wu seeing Shaoyin Ministerial Fire; Wu-Yin, Wu-Shen seeing Shaoyang Ministerial Fire. Fire excess causes Metal decline, so harvesting qi is delayed.) Violently harsh is its policy, organ qi repels, occasionally seeing desolation, even severe rain, water, frost, and hail with biting cold, pathogenic factors injure the Heart. (If Fire does not cultivate virtue, acts violently harsh, then Metal qi is injured, and Water must repel, causing disasters as described, and Cold pathogenic factors反而 injure the Heart instead.)
The era of Dunfu [Piled High] is called Guanghua [Broad Transformation], (Excess Earth is called Dunfu. Years of the six Jia are all Yang-gang Earth. Earth's transforming qi broadly covers things, hence Guanghua.) Dense virtue and clear tranquility, following growth to fill, (Earth virtue is dense, Earth nature is quiet, following Fire's growth qi, filling the transformation policy; Earth is born from Fire.) Supreme Yin is solid internally, things transform fully and complete, (Supreme density and quietness mean Supreme Yin. Transformation of all things relies on Earth, so things transform fully and complete.) Smoke and dust obscure, seen in dense soil, (Earth is already dense, but especially dense in mountains and rivers. Smoke and dust obscure are Earth's qi, hence seen here.) Heavy rain occurs frequently, Dampness is used, Dry policy avoids. (Earth transforms Dampness; when Dampness acts, Dryness avoids. Pi is synonymous with Bi/Avoid.) Its transformation is round, its qi is abundant, (Round means pervasive. Feng means full.) Its policy is quiet, (Its virtue is dense and heavy, so its policy is tranquil.) Its order is comprehensive and prepared, (Earth reigns in four seasons and fills all things, hence Comprehensive and Prepared.) Its movement is damp accumulation and gathering, (Dampness is mostly moist; Quietness accumulates. Ju, pronounced Changliu, means gathering.) Its virtue is soft, moist, heavy, and muddy, (Nao means muddy/wet, also harmonious. Nao, pronounced Naidao.) Its variation is shocking thunder, flying storms, and collapse, (Shocking thunder and flying storms are thunder and violent wind. Collapse is flood bursting. This is Earth extreme combined with Wood repulsion transformation.) Its grains are Setaria and Hemp, (Setaria is Earth grain; Hemp is Wood grain.)