成 振者耸动也战者战摇也栗者心战也振轻而战重也战外而栗内也振者责其虚寒虚则不至于争故止于振耸耳战
者
为正与邪争争则股栗而战矣战虽重于振而栗重于战也战者正气胜栗者邪气胜也皆邪正之相争也
太阳 伤寒若吐若下后心下逆满气上冲胸起则头眩脉沉紧发汗则动经身为振振摇者茯苓桂枝白术甘草汤主之(成
吐下后里虚气上逆者心下逆满气上冲胸表虚阳不足起则头眩脉浮紧为邪在表当发汗脉沉紧为邪在里则不可发汗则外动
经络损伤阳气阳气外虚则不能主持诸脉身为振振摇也与此汤以发汗和经益阳)
茯苓桂枝白术甘草汤方
桂枝(去皮三两) 茯苓(四两) 白术 甘草(各二两炙)上四味以水六升煮取三升去滓分温三服(阳不足者补
之以甘茯苓白术生津液而益阳也里气逆者散之以辛桂枝甘草行阳散气)
太阳病发汗汗出不解其人仍发热心下悸头眩身 动振振欲擗地真武汤主之(方见下利)
孙 太乙宫道士周德真患伤寒发汗出多惊悸目眩身战掉欲倒地众医有欲发汗者有作风治者有用冷药解者病皆不
除
召孙至曰太阳经病得汗早欲解不解者因太阳经欲解复作汗肾气不足汗不来所以心悸目眩身转遂作真武汤服之三服微汗
自出遂解盖真武汤附子白术和其肾气肾气得行故汗得来也若但责太阳者惟能干涸血液尔仲景云尺脉不足荣气不足不可
以汗以此知肾气怯则难得汗也明矣许学士云乡里有一姓高者子年三十初得病身微汗脉弱恶风医以麻黄药与之汗遂不止
发热心多惊悸夜不得眠谵语不识人筋惕肉 振振动摇医又进镇心药予曰强汗之过也仲景曰脉微汗出恶风不可服青龙汤
服之则筋惕肉 此为逆也惟真武汤可救进此三服佐以清心竹叶汤数日遂愈(清心竹叶汤方未考)
下后复发汗必振寒脉细微所以然者以内外俱虚故也亡血家不可发汗发汗则寒栗而振太阳病火熨其背大汗出火热入
胃发谵语十余日振栗自下利者此为解也(详谵语)
脉沉紧按之芤当战而汗出解脉芤为虚是以发战脉浮为在表故当汗出解也(论见首卷)太阳病脉阴阳俱停等证必战栗
汗出而解(论见发热)凡柴胡证下之苟下之而仍不罢者复与柴胡汤必蒸蒸而振发热汗出而解(论见往来寒热)脉浮而迟
面热赤而战惕者当汗出解也反发热者脉迟不能作汗其身必痒(论见面赤)诸乘寒者则为厥郁冒不仁口急不能言战而栗也
阴中于邪必内栗也表气微虚里气不守故邪中于阴也
韩 汗下后战者与救逆汤微减与羊肉汤再投而战解若阴气内盛正气大虚心栗鼓颔身不战者遂成寒逆宜灸之或用
大
建中汤仲景治尸厥战而栗者刺期门巨阙
吴 凡振者大抵气血俱气不能荣养筋骨故为之振摇而不能主持也须大补气血则可予曾用人参养荣汤得效又一人
身
摇不得眠者以十味温胆汤倍加人参遂愈内经曰寒之伤人使人毫毛毕直鼓颔战栗而无汗按此表寒而战栗也经言病有战而
汗出因得解其脉浮而紧按之反芤此为本虚故当战而汗出也又曰脉阴阳俱停以三部浮沉迟数脉同等必先振栗汗出而解若
脉浮数按之不芤其人本不虚者则汗出而解不发战也若不发战而心栗者此阴中于邪必内栗也凡正气怯弱寒邪在内必为栗
也学人宜详究焉
加味人参养荣汤 治发汗过多气血俱虚而筋惕肉 或身振摇者
人参(二钱半) 茯苓 甘草 川芎(各一钱) 白术 麦门冬(去心) 当归身(各一钱半) 五味子(十五粒)
肉桂(一钱有热者减半) 生地黄(一钱半有热者用此无汗用熟地黄) 黄 (二钱半有自汗者用二钱) 生姜(三片)
枣子(二枚擘)水二钟煎至一钟去滓温服如阴虚相火动者加知母黄柏各一钱酒炒用若阳虚下寒脉微者加熟附子一钱肉桂
倍之不得眠加远志酸枣仁各一钱
加味温胆汤 治虚烦身振不得眠
人参(二钱半) 橘红 茯苓 黄连(酒炒) 软苗柴胡 当归身 川芎 白芍药 生地黄 酸枣仁(以上各一钱)
半夏(七分) 甘草(五分) 竹茹(一团) 生姜(三片)上煎服法前同
成无己:振,是耸动;战,是战摇;栗,是心中战栗。振较轻而战较重;战在体表而栗在体内。振是因为虚寒所致,虚则不足以产生剧烈的抗争,所以仅表现为耸动。战则是正气与邪气相争,相争则大腿颤抖而战栗。虽然战比振重,但栗比战更重。战代表正气占优势,栗代表邪气占优势,这都是邪正相互斗争的表现。
太阳伤寒病,如果经过催吐或泻下治疗后,出现心下逆满(胃脘部胀满且有气上逆感),气向上冲至胸部,起身时头晕目眩,脉象沉紧。此时若再发汗,就会扰动经络,导致身体震颤摇晃。应当用茯苓桂枝白术甘草汤主治。(成无己注:吐下之后里气虚弱,气机上逆,故心下逆满、气上冲胸。表虚阳气不足,起身则头眩。脉浮紧为邪在表,当发汗;脉沉紧为邪在里,则不可发汗。若误发汗,则外动经络,损伤阳气。阳气外虚,不能主持诸脉,故身体震颤摇晃。给予此汤以调和经络、益助阳气。)
茯苓桂枝白术甘草汤方:
桂枝(去皮三两)、茯苓(四两)、白术、甘草(各二两,炙)。以上四味药,用水六升,煮取三升,去渣,分三次温服。(注:阳气不足者,用甘味药补之,如茯苓、白术生津液而益阳;里气上逆者,用辛味药散之,如桂枝、甘草行阳散气。)
太阳病,发汗后,汗出而病不解,其人仍然发热,心下悸动,头晕目眩,身体筋肉跳动,震颤欲倒在地上。应当用真武汤主治。(方剂见下文“下利”条)
孙一奎:太乙宫道士周德真患伤寒,发汗过多,出现惊悸、目眩、身体战栗动摇,想要倒地。众医有的想再次发汗,有的按风证治疗,有的用冷药解热,病都不愈。
召请孙一奎诊治,他说:“这是太阳经病,得汗后本应解除而未解除的,是因为太阳经欲解之时又欲作汗,但肾气不足,汗不得出,所以心悸、目眩、身体转动遂作战栗。于是服用真武汤,服完三剂后微汗自出,病遂痊愈。盖真武汤中的附子、白术能调和肾气,肾气得行,所以汗能得来。如果只责之于太阳经,只会干涸血液罢了。张仲景说:‘尺脉不足,荣气不足,不可以汗。’由此可知肾气怯弱则难以出汗,这是很明显的。许学士说:‘同乡有一姓高的人,儿子三十岁,初得病身微汗,脉弱恶风,医生用麻黄药给他,汗遂不止,发热,心中多惊悸,夜间不能安眠,胡言乱语不识人,筋惕肉瞤,振动摇。医生又进镇心安神药。我说这是强发其汗造成的过错。张仲景说:‘脉微汗出恶风,不可服青龙汤’,服之则筋惕肉瞤,此为逆证。只有真武汤可以救治。进服此药三剂,佐以清心竹叶汤,数日后痊愈。(清心竹叶汤方未能考证)”
攻下后又复发汗,必定出现畏寒战栗,脉象细微。之所以这样,是因为内外俱虚的缘故。亡血家(失血患者)不可发汗,发汗则会出现寒栗而振摇。太阳病用火熨背部,大汗出,火热入胃,发谵语。十余日后,出现振栗并自行下利的,这是病将解除的表现。(详见“谵语”条)
脉沉紧,按之芤(中空),应当战栗而后汗出才解。脉芤为虚,所以表现为发战;脉浮为邪在表,所以应当汗出而解。(此论见首卷)太阳病脉阴阳俱停等证,必战栗汗出而解。(此论见“发热”条)凡是柴胡证,经过攻下后,如果攻下后病仍不罢休,再给予柴胡汤,必定会蒸蒸而振,随后发热汗出而解。(此论见“往来寒热”条)脉浮而迟,面热赤而战栗恐惧的,应当汗出而解。反而发热且脉迟不能作汗的,其身必痒。(此论见“面赤”条)凡受寒邪侵袭的,则为厥冷、郁冒、不知痛痒、口急不能言语、战栗。阴分中邪,必定内部战栗。这是因为表气微弱空虚,里气不固守,所以邪气侵入阴分。
韩祗和:汗下之后出现战栗的,给予救逆汤,症状稍减后再给予羊肉汤,再服一次则战栗解除。若阴气内盛,正气大虚,心中战栗、鼓颔(牙齿打颤)而身体不战的,遂成寒逆,宜灸治,或用大建中汤。张仲景治疗尸厥战栗的,刺期门、巨阙穴。
吴崑:凡是振摇,大抵是气血俱虚,气不能荣养筋骨,所以为之振摇而不能主持身体。必须大补气血才可以。我曾用人参养荣汤取得疗效。又有一人身摇不得眠的,用十味温胆汤倍加人参,遂痊愈。《内经》说:寒邪伤人,使人毫毛毕直,鼓颔战栗而无汗。按此属表寒而战栗。经文说病有战栗而后汗出因得解的,其脉浮而紧,按之反芤,这是为本虚,故当战栗而后汗出。又说:脉阴阳俱停,以三部浮沉迟数脉同等,必先振栗汗出而解。若脉浮数,按之不芤,其人本不虚的,则汗出而解不发战。若不发战而心中战栗的,这是阴中于邪,必定内部战栗。凡正气怯弱,寒邪在内,必为栗也。学者应当详细探究。
加味人参养荣汤:治疗发汗过多,气血俱虚而筋惕肉瞤或身体振摇者。
人参(二钱半)、茯苓、甘草、川芎(各一钱)、白术、麦门冬(去心)、当归身(各一钱半)、五味子(十五粒)、肉桂(一钱,有热者减半)、生地黄(一钱半,有热者用此,无汗用熟地黄)、黄芪(二钱半,有自汗者用二钱)、生姜(三片)、枣子(二枚,掰开)。水二钟,煎至一钟,去渣,温服。如阴虚相火动者,加知母、黄柏各一钱,酒炒用。若阳虚下寒脉微者,加熟附子一钱,肉桂加倍。不得眠者,加远志、酸枣仁各一钱。
加味温胆汤:治疗虚烦身振不得眠。
人参(二钱半)、橘红、茯苓、黄连(酒炒)、软苗柴胡、当归身、川芎、白芍药、生地黄、酸枣仁(以上各一钱)、半夏(七分)、甘草(五分)、竹茹(一团)、生姜(三片)。煎服法与前同。
Cheng Wuji: "Zhen" (trembling/shivering) refers to shaking; "Zhan" (shuddering) refers to violent trembling; "Li" (internal shuddering) refers to mental or visceral shivering. Zhen is mild, while Zhan is severe; Zhan manifests externally, whereas Li manifests internally. Zhen is attributed to deficiency and cold; due to deficiency, there is insufficient energy for intense struggle, so it remains merely as shaking. Zhan occurs when righteous Qi (Zheng Qi) struggles against pathogenic factors (Xie Qi); this struggle causes thigh tremors and shuddering. Although Zhan is heavier than Zhen, Li is heavier than Zhan. Zhan indicates that righteous Qi prevails, while Li indicates that pathogenic factors prevail; both are manifestations of the struggle between righteousness and pathogens.
In Taiyang Cold Damage disease, if purgation or emesis has been performed, leading to a sensation of fullness and rebellious Qi rising in the epigastrium (Xin Xia Ni Man), with Qi rushing upward to the chest, dizziness upon standing, and a deep, tight pulse. If sweating therapy is applied at this stage, it will disturb the meridians, causing the body to tremble and sway. The formula Fu Ling Gui Zhi Bai Zhu Gan Cao Tang (Poria, Cinnamon Twig, Atractodes Rhizome, and Licorice Decoction) should be administered. (Cheng Wuji's commentary: After emesis or purgation, the interior is deficient, causing Qi rebellion, hence the epigastric fullness and upward rushing Qi. Exterior deficiency and Yang insufficiency lead to dizziness upon standing. A floating, tight pulse indicates exterior pathogens requiring sweating; a deep, tight pulse indicates interior pathogens where sweating is contraindicated. Incorrect sweating disturbs the exterior meridians and damages Yang. Yang deficiency fails to govern the vessels, resulting in bodily tremors. This decoction harmonizes the meridians and benefits Yang.)
Formula for Fu Ling Gui Zhi Bai Zhu Gan Cao Tang (Poria, Cinnamon Twig, Atractodes Rhizome, and Licorice Decoction):
Gui Zhi (Cinnamomi Ramulus, peeled, 3 liang), Fu Ling (Poria, 4 liang), Bai Zhu (Atractodis Rhizoma, 2 liang), Gan Cao (Glycyrrhizae Radix et Rhizoma, honey-fried, 2 liang). These four ingredients are boiled in 6 sheng of water to obtain 3 sheng. Strain and divide into three warm doses. (Commentary: For Yang insufficiency, sweet herbs like Poria and Atractodes generate fluids and benefit Yang. For interior Qi rebellion, pungent herbs like Cinnamon Twig and Licorice circulate Yang and dissipate Qi.)
In Taiyang disease, after sweating therapy, if the condition persists despite perspiration, with continued fever, palpitations, dizziness, muscle twitching, and severe trembling as if falling to the ground, Zhen Wu Tang (True Warrior Decoction) should be administered. (See formula under "Diarrhea".)
Sun Yikui: Daoist Zhou Dezhen from Taiyi Palace suffered from Cold Damage. Excessive sweating led to palpitations, dizziness, and violent trembling as if falling. Physicians proposed various treatments: further sweating, treating as wind syndrome, or using cold medicines to clear heat, but none were effective.
Upon consultation, Sun stated: "This is a Taiyang meridian disorder. Sweating should have resolved it, but it did not because, although the Taiyang meridian desired to resolve through sweating, Kidney Qi was insufficient to produce sweat. Hence, palpitations, dizziness, and bodily tremors occurred. I prescribed Zhen Wu Tang. After three doses, slight sweating occurred spontaneously, and the illness resolved. Zhen Wu Tang contains Fu Zi (Aconiti Lateralis Radix Praeparata) and Bai Zhu, which harmonize Kidney Qi. Once Kidney Qi moves, sweat can be produced. Focusing solely on the Taiyang meridian would only deplete blood and fluids. Zhang Zhongjing stated: 'If the Chi pulse is deficient, Ying Qi is insufficient, and sweating is contraindicated.' Thus, it is evident that weak Kidney Qi makes sweating difficult. Xu Xueshi reported: 'A neighbor’s son, aged thirty, initially presented with slight sweating, weak pulse, and aversion to wind. The physician administered Ma Huang (Ephedrae Herba), causing excessive sweating, fever, frequent palpitations, insomnia, delirium, loss of recognition, muscle twitching, and trembling. The physician then administered heart-calming medicines. I said this was an error caused by forced sweating. Zhang Zhongjing stated: 'With a faint pulse, sweating, and aversion to wind, Qing Long Tang (Blue Dragon Decoction) is contraindicated; administering it leads to muscle twitching, which is adverse. Only Zhen Wu Tang can rescue this case.' After three doses of this, supplemented with Qing Xin Zhu Ye Tang (Clear Heart Bamboo Leaf Decoction), he recovered within days. (The formula for Qing Xin Zhu Ye Tang could not be verified)."
After purgation followed by sweating, chills and trembling inevitably occur, with a fine pulse. This happens because both the interior and exterior are deficient. Patients who have lost blood (Wang Xue Jia) must not undergo sweating therapy; doing so causes chills and trembling. In Taiyang disease, if the back is scorched with fire, causing profuse sweating, and the fire-heat enters the Stomach, leading to delirium. If, after ten days, the patient experiences trembling followed by spontaneous diarrhea, this indicates the disease is resolving. (See details under "Delirium".)
A deep, tight pulse that feels hollow (Kou) upon pressure indicates that trembling followed by sweating will lead to resolution. A Kou pulse signifies deficiency, hence trembling; a floating pulse indicates exterior pathogens, hence sweating leads to resolution. (This discussion appears in Volume 1.) In Taiyang disease with pulses ceasing at both Yin and Yang positions, trembling and sweating indicate resolution. (See discussion under "Fever".) In all Chai Hu (Bupleuri Radix) patterns, if purgation fails to resolve the condition, re-administering Chai Hu Tang will cause steaming tremors, followed by fever and sweating, leading to resolution. (See discussion under "Alternating Chills and Fever".) A floating and slow pulse, with facial redness and trembling/fear, indicates resolution through sweating. Conversely, if there is fever with a slow pulse unable to produce sweat, the body will itch. (See discussion under "Facial Redness".) All conditions involving cold invasion result in Jue (cold extremities), Yu Mao (depression and vertigo), numbness, oral stiffness, inability to speak, and trembling. Invasion of the Yin aspect causes internal shivering. This is due to weak exterior Qi and unguarded interior Qi, allowing pathogens to enter the Yin.
Han Zhihe: For trembling after sweating and purgation, administer Jiu Ni Tang (Rescue Adverse Decoction); if symptoms slightly decrease, follow with Yang Rou Tang (Mutton Decoction). After another dose, trembling resolves. If interior Yin is abundant and Righteous Qi is severely deficient, presenting with mental shivering, jaw chattering, but no bodily trembling, it becomes a Cold Reversal pattern. Moxibustion is indicated, or Da Jian Zhong Tang (Great Construct the Middle Decoction) may be used. Zhang Zhongjing treated Shi Jue (Corpse Extinction) with trembling by needling Qi Men (LR14) and Ju Que (CV14).
Wu Kun: Trembling generally results from dual deficiency of Qi and Blood, where Qi fails to nourish sinews and bones, causing trembling and loss of bodily control. Great tonification of Qi and Blood is required. I once successfully used Ren Shen Yang Rong Tang (Ginseng Nourishing Qi and Blood Decoction). Another patient with bodily trembling and insomnia was cured using Shi Wei Wen Dan Tang (Ten-Ingredient Warming Gallbladder Decoction) with doubled Ginseng. The *Nei Jing* states: "Cold invading the body causes hair to stand erect, jaw chattering, and trembling without sweat." This describes exterior cold causing trembling. The classics state that some illnesses resolve through trembling followed by sweating; the pulse is floating and tight, but hollow upon pressure, indicating underlying deficiency, thus requiring trembling before sweating. It also states: When pulses at Yin and Yang positions are equal across all three positions (floating/sinking, slow/rapid), trembling and sweating precede resolution. If the pulse is floating and rapid but not hollow, and the patient is not inherently deficient, sweating occurs without trembling. If there is no trembling but mental shivering, this indicates invasion of the Yin aspect, causing internal shivering. Whenever Righteous Qi is weak and cold pathogens reside within, shivering occurs. Scholars should investigate this thoroughly.
Jia Wei Ren Shen Yang Rong Tang (Modified Ginseng Nourishing Qi and Blood Decoction): Treats excessive sweating leading to dual Qi and Blood deficiency, manifesting as muscle twitching or bodily trembling.
Ren Shen (Panax Ginseng Radix, 2.5 qian), Fu Ling (Poria, 1 qian), Gan Cao (Licorice Root, 1 qian), Chuan Xiong (Ligustici Chuanxiong Rhizoma, 1 qian), Bai Zhu (Atractodis Rhizoma, 1.5 qian), Mai Dong (Ophiopogonis Tuber, heart removed, 1.5 qian), Dang Gui Shen (Angelicae Sinensis Radix, root tip, 1.5 qian), Wu Wei Zi (Schisandrae Fructus, 15 berries), Rou Gui (Cinnamomi Cortex, 1 qian; reduce by half if heat is present), Sheng Di Huang (Rehmanniae Radix, 1.5 qian; use this if heat is present, use Shu Di Huang if no sweat), Huang Qi (Astragali Radix, 2.5 qian; use 2 qian if spontaneous sweating occurs), Sheng Jiang (Zingiberis Rhizoma Recens, 3 slices), Zao (Jujubae Fructus, 2 pieces, split). Boil in 2 zhong of water until 1 zhong remains. Strain and take warm. If Yin deficiency with ministerial fire agitation, add Zhi Mu (Anemarrhenae Rhizoma) and Huang Bai (Phellodendri Cortex), each 1 qian, fried with wine. If Yang deficiency with lower cold and faint pulse, add Shu Fu Zi (Prepared Aconite Lateralis Radix) 1 qian, double the Rou Gui. For insomnia, add Yuan Zhi (Polygalae Radix) and Suan Zao Ren (Ziziphi Spinosae Semen), each 1 qian.
Jia Wei Wen Dan Tang (Modified Warming Gallbladder Decoction): Treats deficiency vexation, bodily trembling, and insomnia.
Ren Shen (Panax Ginseng Radix, 2.5 qian), Ju Hong (Citri Reticulatae Pericarpium Rubrum, 1 qian), Fu Ling (Poria, 1 qian), Huang Lian (Coptidis Rhizoma, wine-fried, 1 qian), Chai Hu (Bupleuri Radix, soft variety, 1 qian), Dang Gui Shen (Angelicae Sinensis Radix, root tip, 1 qian), Chuan Xiong (Ligustici Chuanxiong Rhizoma, 1 qian), Bai Shao (Paeoniae Radix Alba, 1 qian), Sheng Di Huang (Rehmanniae Radix, 1 qian), Suan Zao Ren (Ziziphi Spinosae Semen, 1 qian), Ban Xia (Pinelliae Rhizoma, 0.7 qian), Gan Cao (Licorice Root, 0.5 qian), Zhu Ru (Bambusae Caulis in Taeniam, one ball), Sheng Jiang (Zingiberis Rhizoma Recens, 3 slices). Preparation and administration are the same as above.