运气善太息，皆属燥邪伤胆。经云∶阳明在泉，燥淫所胜，病善太息。又云∶阳明之胜，太息呕
苦。又云∶少阴司天，地乃燥清，凄怆数至，胁痛，善太息是也。《内经》灸刺善太息，皆取
心胆二经。经云∶黄帝曰人之太息者，何气使然？岐伯曰∶思忧则心系急，心系急则气道约，约则不
利，故太息以出之，补手少阴心主，足少阳留之也。又曰∶胆病者，善太息，口苦，呕宿汁，视足少
阳脉之陷下者灸之。又云∶胆足少阳之脉，是动则病口苦，善太息，视盛、虚、实、寒、热、陷下取
之是也。
悲属肺。经云∶在脏为肺，在志为悲。又云∶精气并于肺则悲。仲景云∶妇人
脏躁，喜悲伤欲哭，象如神灵所作，数欠伸，甘麦大枣汤主之。甘草三两，小麦一升，大枣十枚。水
六升，煮三升，温分三服。运气悲，皆属寒水攻心。经云∶火不及曰伏明，伏明之纪，其病昏惑悲忘，
从水化也。又云∶太阳司天，寒气下临，心气上从，喜悲数欠。又云∶太阳司天，寒淫所胜，善悲，
时眩仆。又云∶太阳之复，甚则入心，善忘善悲，治以诸热是也。针灸悲有二∶其一取心。经云∶邪
在心则病心痛善悲，时眩仆，视有余不足而调其输也。其二取厥阴。经云∶厥阴根于大敦，结于玉英，
络于膻中，厥阴为阖，阖折即气绝而喜悲，悲者取之厥阴，视有余不足，虚、实、寒、热、陷下而取
之也。
因五运六气变化导致的频繁叹气，都属于燥邪损伤胆腑。《内经》说：阳明在泉之时，燥气过胜，病症表现为频繁叹气。又说：阳明之气偏胜时，会出现叹气、呕吐苦水。又说：少阴司天之时，地面呈现干燥清冷之象，令人感到凄凉悲伤，出现胁痛和频繁叹气，说的就是这种情况。《内经》指出治疗频繁叹气的灸刺方法，都选取心和胆两条经脉。经文说：黄帝问人为什么会频繁叹气，是什么气造成的？岐伯回答说：思虑忧愁会导致心脉拘急，心脉拘急则气道约束，气道约束则不通利，所以通过叹气来舒展它，治疗方法是补手少阴心经和手厥阴心包经，并在足少阳胆经留针。又说：胆病患者，会频繁叹气、口苦、呕吐隔夜胆汁，应观察足少阳胆经脉搏陷下的部位进行艾灸。又说：足少阳胆经发生病变，会出现口苦、频繁叹气，应根据脉象的盛、虚、实、寒、热及下陷情况来取穴治疗。
悲忧情绪归属于肺。经文说：在五脏中对应肺，在五志中对应悲。又说：精气汇聚于肺则产生悲忧之情。张仲景说：妇女脏躁症，喜欢悲伤想哭，症状像神灵附体一样，频繁打哈欠伸懒腰，用甘麦大枣汤主治。甘草三两，小麦一升，大枣十枚。用水六升，煮至三升，温服，分三次服用。因五运六气变化导致的悲忧，都属于寒水之气攻伐心脏。经文说：火气不足称为伏明，伏明的纪年，其病症表现为昏乱迷惑、悲伤健忘，这是从水气转化的结果。又说：太阳司天之时，寒气下行，心气上从，表现为喜欢悲伤、频繁打哈欠。又说：太阳司天，寒气过胜，表现为容易悲伤，时常眩晕跌倒。又说：太阳之气复气发作，严重时侵入心脏，表现为健忘和易悲，治疗应用温热性质的药物。针灸治疗悲忧有两种方法：其一取用心经。经文说：邪气在心则导致心痛、易悲、时常眩晕跌倒，应根据有余或不足的情况调节其腧穴。其二取用厥阴经。经文说：厥阴经根于大敦穴，结于玉英穴，联络于膻中穴，厥阴主“阖”，如果“阖”的功能折损，则气绝而喜欢悲伤，对于悲伤的症状应取厥阴经，根据有余、不足、虚、实、寒、热及下陷情况进行取穴治疗。
Frequent sighing caused by the changes of Five Movements and Six Qi belongs to dryness pathogen damaging the Gallbladder. The *Classic* states: When Yangming is in the lower position, excessive dryness leads to frequent sighing. It also states: When Yangming qi prevails, there are sighs and vomiting of bitter fluid. Furthermore, when Shaoyin governs the upper position, the earth becomes dry and clear, causing a sense of desolation and frequent sighs accompanied by hypochondriac pain; this refers to the condition described. The *Neijing* indicates that for treating frequent sighing with moxibustion and acupuncture, points from the Heart and Gallbladder meridians should be selected. The text says: The Yellow Emperor asked why people sigh frequently and what qi causes it. Qibo replied: Thinking and worrying cause the heart vessels to become tense; tension in the heart vessels constricts the air pathways, leading to obstruction, so sighing occurs to relieve this. The treatment involves tonifying the Hand-Shaoyin (Heart) and Hand-Jueyin (Pericardium) meridians, and retaining needles in the Foot-Shaoyang (Gallbladder) meridian. It also states: Patients with Gallbladder disease often sigh, have a bitter taste in the mouth, and vomit old bile; one should observe the sunken areas of the Foot-Shaoyang meridian pulse and apply moxibustion. Additionally, regarding the Foot-Shaoyang Gallbladder meridian, if it undergoes pathological changes, symptoms include a bitter taste and frequent sighing; treatment should be based on observing excess, deficiency, cold, heat, and sinking conditions.
Sorrow and grief belong to the Lung. The *Classic* states: In the five zang organs, it corresponds to the Lung; in the five emotions, it corresponds to sorrow. It also states: When essence and qi converge in the Lung, sorrow arises. Zhang Zhongjing stated: Women suffering from Zang Zao (Visceral Agitation) often feel like crying due to sadness, their symptoms resemble those possessed by spirits, and they frequently yawn and stretch. This is treated with Ganmai Dazao Tang (Licorice, Wheat, and Jujube Decoction). The prescription consists of 3 liang of Gancao (Glycyrrhizae Radix), 1 sheng of Xiaomai (Tritici Fructus), and 10 dates. Boil these in 6 sheng of water until reduced to 3 sheng, then take warm, divided into three doses. Sorrow and grief caused by Five Movements and Six Qi belong to Cold-Water pathogen attacking the Heart. The *Classic* states: Insufficient Fire is called Fu Ming (Hidden Brightness); in the era of Fu Ming, diseases manifest as confusion, disorientation, sorrow, and forgetfulness, transforming according to Water qi. It also states: When Taiyang governs the upper position, Cold qi descends, and Heart qi responds upward, leading to frequent sorrow and yawning. Furthermore, when Taiyang governs and Cold pathogen prevails, patients tend to feel sorrowful and may experience sudden dizziness and collapse. If the counter-qi of Taiyang acts excessively and penetrates the Heart, it results in forgetfulness and easy sorrow; this is treated with hot-natured therapies. There are two approaches to acupuncture and moxibustion for treating sorrow: First, select the Heart meridian. The *Classic* states: Pathogens in the Heart cause heart pain, sorrow, and occasional dizziness and collapse; treat by regulating the Shu points based on excess or deficiency. Second, select the Jueyin meridian. The *Classic* states: The Jueyin meridian originates at Dadun (LR1), terminates at Yuying, and connects at Danzhong (CV17). Jueyin governs "closing"; if the closing function fails, qi is exhausted and sorrow arises. For sorrow, select the Jueyin meridian and treat based on excess, deficiency, cold, heat, and sinking conditions.