水煎服。一剂汗止，二剂热尽散矣。
此方干葛、荆芥乃发汗之药，何用之反能止汗？不知伤风多汗，乃风煽之也。
今用干葛、荆芥以散其风，则风息而火亦息，况用石膏以泻胃火，火静而汗自止，
又得麦冬以滋其肺，茯苓以利其水，甘草以和其中，安得而出汗哉。
此症用三奇汤亦效。
玄参（一两） 干葛 天花粉（各三钱） 水煎服。
伤风，口苦咽干，腹满微喘，发热恶寒，人以为伤寒之邪入于阳明，不知是伤
风之邪入于阳明也。夫伤风之邪既轻于伤寒，何伤风之病竟同于伤寒乎？不知伤寒
之邪入于阳明，其重病不同于伤风，而轻病则未尝不同也。若口苦，不过胃不和也；
咽干，胃少液也；腹满，胃有食也；微喘，胃少逆也；发热恶寒，胃之阴阳微争也。
症既同于伤寒，而治法正不可同也。和其胃而不必泻其火，解其热而不必伤其气，
始为得之。方用和解养胃汤∶
玄参（一两） 甘菊花（三钱） 甘草（一钱） 麦冬（三钱） 天花粉（三钱） 苏子（一钱）
水煎服。一剂口苦咽干之症除，二剂喘热、腹满、恶寒之病去，不必三剂。
此方解阳明之火，而不伤胃土之气，所以能和胃而辟邪也。
此症亦可用三奇汤加麦冬五钱治之。
伤风口燥，但欲漱水不欲咽下，人以为阳明之火，将逼其热以犯肺，必有衄血
之祸矣。不知冬月伤寒，邪入于阳明，则有此病，若春月伤风，乌得有此。然伤风
之症，既同于伤寒，安保其血之不衄耶？而伤风终无衄血者。盖风性动而变，不比
寒性静而凝也。故伤寒寒在胃，而逼其热于口舌咽喉者，阴阳拂乱而衄血成矣；伤
风逼其热于上，虽亦漱水而不欲咽，然风以吹之，其热即散，安得而致衄哉。治法
泻阳明之火，而口燥自除也。方用∶
石膏（三钱） 葛根（一钱） 玄参（五钱） 金银花（五钱） 麦冬（五钱） 甘草（一钱）
水煎服。方名金石散。服二剂此症全愈，不必服三剂也。
此方单泻胃中之火，不去散胃中之寒。然而玄参、麦冬、金银花纯是补水之剂，
上能解炎，下又能济水，得甘草以调剂，实能和寒热于顷刻也。
此症亦可用三奇汤治之。
春月伤风脉浮，发热口渴，鼻燥能食，人以为阳明火热，必有衄血之症。不知
伤寒不衄，则邪不能出，而伤风正不必衄也。盖伤寒入胃，而邪热火炽，非水谷不
能止其炎上之火，既能食而脉仍浮，是火仍不下行，而必从上行也，故必至发衄。
若伤风之脉原宜见浮，非其火之必欲上行也，故虽口渴、鼻燥而能食，则火可止遏，
火下行而不上行，岂致发衄哉。治法但泻其胃中之火，无庸顾其肺中之衄也。方用
宁火丹∶
玄参（一两） 甘草（一钱） 生地（三钱） 青蒿（五钱） 水煎服。一剂身热解，二剂口
渴、鼻燥愈，三剂脉浮亦平矣。
此方玄参、生地以解其胃中之炎热，泻之中仍是补之味；青蒿同甘草用之，尤
善解胃热之邪，使火从下行而不上行也。且青蒿更能平肝经之火，脉浮者风象也，
肝火既平，则木气自安，而风何动哉。此用药之妙，一举而得之也。
此症亦可用滋肺汤甚效。
石膏（二钱） 麦冬（一两） 生地（三钱） 黄芩 甘草（各一钱） 水煎服。
春月伤风自汗出，医人又发其汗，小便自利，人以为伤寒误汗，以致津液内竭
也。孰知伤寒邪入阳明，火焚其内，以致自汗，明是阴不能摄阳而阳外泄，又加发
汗，则阳泄而阴亦泄矣，安得津液不内竭乎。若伤风自汗出者，乃肺金之虚，非胃
火之盛，复发其汗，则肺气益耗，金寒水冷，而小便自利矣。故治法迥不可同也。
若用治伤寒之法，以治伤风之症，必有变迁之祸。治法但补其肺气之虚，而固其腠
理，则汗止而病自愈也。方用六君子汤加减治之。
人参（三钱） 白术（一两） 陈皮（三分） 甘草（五分） 白芍（三钱） 黄 （五钱） 麦冬（五钱）
北五味（五分） 水煎服。一剂止汗而津液自生矣。
此方补胃健脾，使土旺以生肺金，则肺气自安，肺金既安，则腠理自固，毛窍自闭矣。
此症用温固汤亦妙。
白术 黄 （各五钱） 甘草 肉桂 北五味子（各一钱） 人参（二钱） 陈皮（三分） 水煎服。
春月伤风，下血谵语，头汗出，人以为阳明之火大盛，必有发狂之祸，谁知是
热入血室，似狂而非狂乎。虽伤寒邪入阳明，亦有下血谵语，必致发狂之条。然而
伤寒之下血谵语者，乃热自入于血室之中；伤风之下血谵语者，乃风祛热而入于血
室之内，虽同是热入血室，而轻重实殊。盖热自入者，内外无非热也；风祛热入者，
内热而外无热也。既热有轻重，而头汗出无异者何故？以血室之部位在下焦，而脉
实走于头之上，故热一入于血室，而其气实欲从头之巅，由上而下泄，特因下热未
除，各腑之气不来相应，所以头有汗至颈而止。伤寒与伤风内热同，而头汗出亦同
也。治法散其气，引热外出，而各病自愈。方用导热汤∶
当归 白芍（各三钱） 柴胡（二钱） 黄芩（一钱） 丹皮（三钱） 甘草 天花粉（各一钱）
水煎服。
一剂谵语除，二剂热退汗止矣。
此方亦小柴胡之变方。但小柴胡汤，纯泻热室之火，而此兼补其肝胆之血，使
血足而木气不燥，不来克脾胃之土，则胃气有养，胃火自平，所谓引血归经，即导火外泄耳。
此症清室汤亦效。
柴胡 黄芩 半夏（各一钱） 丹皮（三钱） 枳壳（五分） 白芍（五钱） 水煎服。
伤风潮热，大便微硬，人以为伤寒之邪入于阳明，又将趋入于大肠也，谁知是
肺经干燥乎。盖大肠与肺为表里，肺燥则大肠亦燥，正不必邪入大肠而始有燥屎也。
风伤肺金，最易煽干肺气，不同寒伤肺金之清冷，故风邪一入肺，而大肠容易燥结。
然邪终隔大肠甚远，非大肠之中即有邪火结成燥屎，而必须下之也，是则伤风潮热，
大便微硬，乃金燥之症，非火盛之症明矣。治法宜润肺金之燥，然而大便之开合，
肾主之也，肾水足而大肠自润矣。方用金水两润汤∶
熟地（一两） 麦冬（一两） 柴胡（一钱） 甘草（一钱） 丹皮（三钱） 水煎服。连服二剂而微硬
解，再服二剂而潮热除矣。
此方用熟地以补水，水足则肺金不必去生肾水，而肺之气不燥，又得麦冬直补
肺金，金水两润，自然大肠滋灌 输有水，可以顺流而下，既无阻滞之忧，何有余
热之犹存哉。
此症用地榆解热汤亦效。
当归（五钱） 生地（三钱） 地榆 天花粉（各二钱） 黄芩 甘草 苏叶 大黄（各一钱）
水煎服。
春月伤风，谵语潮热脉滑，人以为阳明胃热，乃伤寒传经之病，谁知春温之症
亦有胃热乎。春令发生，胃中本宜热也，又加春风之熏蒸，其胃中自然之热，原不
可遏，今一旦逢违逆春令之寒风以阻抑之，而不能直达其湮郁之气，所以谵语而发
热也。然胃中无痰，则发大热而谵语声重；胃中有痰，则发潮热而谵语声低。脉滑
者有痰之验也。方用消痰平胃汤∶
玄参 青蒿（各一两） 半夏 茯神 麦冬 车前子（各三钱） 水煎服。一剂谵语止，
再剂潮热除，不必三剂也。
此方主青蒿者，以青蒿能散阴热，尤能解胃中之火；得玄参、麦冬更能清上焦
之炎，火热去而痰无党援；又得半夏、茯苓、车前以利其水，则湿去而痰涎更消，
痰消而火热更减，欲作郁蒸潮热，迷我心君，胡可得哉。
此症用玄黄解热散亦效。
半夏 花粉（各二钱） 甘草 人参（各一钱） 玄参（一两） 生地 茯苓（各五钱） 枳壳（五分）
水煎服。
春月伤风，日晡发潮热，不恶寒，独语如见鬼状，人以为阳明之症，伤寒欲发
狂也，谁知是春温之过热乎。但伤寒见此病，乃是实邪；春温见此症，乃是虚邪耳。
夫实邪之病从太阳来，其邪正炽而不可遏，必有发狂之祸；若虚邪之病从少阴来，
其邪虽旺而将衰，断无发狂之灾。盖实邪乃阳邪，而虚邪乃阴邪也。阳邪如见鬼状
者，火逼心君而外出，神不守于心宫；阴邪如见鬼状者，火引肝魂而外游，魄不守
于肺宅。故实邪宜泻火以安心，而虚邪宜清火以养神。方用清火养肺汤∶
荆芥（二钱） 麦冬（五钱） 玄参（一两） 天花粉（三钱） 甘草（一钱） 苏叶（一钱）
茯神（三钱） 黄芩（二钱） 水煎服。一剂潮热止，二剂不见鬼矣，三剂全愈。
此方全是清肺之药，何以能安胃火？不知胃火乃肺之所移，清其肺金，则邪必
来救肺矣。有玄参为君，乘其未入肺宫，半途击之，则邪尤易走；茯神安心而又利
水，邪不敢上逼而下趋，有同走膀胱而遁矣，何能入肺、入肝以引我魂魄哉。
此症用栀子清肝饮亦效。
白芍（一两） 炒栀子 茯苓（各三钱） 半夏（二钱） 甘草（一钱） 水煎服。
伤风发潮热，大便溏，小便利，胸膈满，人以为伤寒之邪入于阳明，而不知乃
春温之热留于阳明也。夫风伤于肺，邪从皮肤而入，宜从皮肤而出，何以热反留胃
不去乎？盖胃乃肺之母也，母见子被外侮，必报外侮之仇，外侮见其母之来复，随
舍子而寻母矣。使母家贫弱，则外侮自舍母而寻子，无如胃为水谷之海，较肺子之
家富不啻十倍，外侮亦何利于子而舍其母哉。自然利胃母之富，而弃肺子之贫，故
坚留而不去，此潮热之所以作也。颠寒作热，小便利而大便溏，正阴阳之不正，致
转运失职，胸膈何能快哉。治法祛胃中之邪，而阴阳自正矣。方用加减柴胡汤∶
柴胡 黄芩 知母 炙甘草（各一钱） 茯苓（五钱） 枳壳 神曲（各五分） 萝卜子（三钱）
水煎服。一剂潮热解，二剂阴阳分，三剂诸症尽愈。
此方亦小柴胡之变方。萝卜子与茯苓同用，最能分阴阳之清浊，清浊一分，而
寒热自解，宁至有胸膈之满哉。
此症用扫胃汤亦佳。
石膏 甘菊花（各二钱） 青蒿（五钱） 茯苓（三钱） 甘草（一钱） 陈皮（三分） 柴胡（五分）
浓朴（一钱） 槟榔（八分） 水煎服。
春月伤风四、五日，身热恶风，头项强，胁下满，手足温，口渴，人以为太阳、
阳明、少阳之合病，谁知是春温之症，有似伤寒而非真正伤寒也。夫伤寒有此三阳
之合病，何以春温之症，绝无相异乎？盖春温之症，风伤于少阳也。少阳为半表半
里，凡三阳之表，俱可兼犯，而三阳之症，即可同征。不比伤寒之邪，由太阳以入
阳明，而太阳之症未去；由阳明以至少阳，而阳明之邪尚留；由少阳以入厥阴，而
少阳之病仍在。故治春温之症，止消单治少阳，而各经之病尽愈，不必连三阳而同
治也。方用加味逍遥散∶
柴胡（二钱） 当归（二钱） 白术（一钱） 甘草（一钱） 茯苓（三钱） 陈皮（一钱）
白芍（三钱） 炒栀子（一钱） 羌活（五分） 水煎服。二剂诸症尽愈，不必三剂。
论理，泻少阳
胆经之火足矣，此方并和其肝气，似乎太过。然胆经受邪，正因
胆气之太郁也。春温之病，每从肝胆以入邪，吾治其肝胆，则在表在里之邪无不尽
散矣。
此症用麻石抒阳汤亦神。
柴胡 石膏（各二钱） 白芍（五钱） 麻黄 陈皮（各三分） 半夏（一钱） 茯苓（三钱） 水煎服。
妇人经水适来，正当伤风，发热恶寒，胸胁胀满，谵语，人以为伤寒结胸也，
谁知是热入血室乎。夫热入血室，男女皆有之，惟是男有热入血室之病者，乃风祛
热而入之也；女子热入血室者，乃血欲出而热闭之，血化为热也。似乎男女之症不
同，然而热则同也，故治法亦不必大异，仍同导热汤治之。盖导热汤最舒肝胆之气，
闭经水于血室之中，正肝胆之病也。肝藏血，非少阳胆气之宣扬，则血不外出，今
舒其肝气，则已闭之血肝不能藏，血泄而热又何独留乎。故一剂而发热恶寒之病除，
再剂而胸胁胀满、谵语之症去矣。
此症亦可用加味清室汤∶
柴胡 黄芩 甘草 半夏（各一钱） 白芍（五钱） 丹皮（三钱） 陈皮（五分） 水煎服。
伤风身热后，肢体骨节皆痛，手足寒甚，人以为伤寒由三阳而传入于少阴也，
谁知其人肾水素虚，因伤风之后，烁其肺金，肺伤而不能生肾，则肾水更枯，不能
灌注于一身之上下，自然肢体骨节皆痛也。水枯宜火动矣，何手足反寒乎？不知水
火原相根也，水旺而火亦旺，水衰而火亦衰，当水初涸之日，火随水而伏，不敢沸
腾，故内热而外现寒象。治法不可见其外寒而妄用温热之药，当急补其肾中之水，
以安肾中之火，则水足以制火。水火既济，何至有肢体骨节生痛，手足生寒之病乎。
方用六味地黄汤∶
熟地（一两） 山茱萸 山药（各五钱） 茯苓（四钱） 丹皮 泽泻（各三钱） 水
煎服。一剂手足温，二剂肢体骨节之痛轻，连服四剂，即便全愈。
盖此症风邪已散，若再用祛风之药，则肺气愈虚，益耗肾水，水亏而火旺，必
水煎服。服用一剂后汗止，两剂后热邪尽散。
此方中干葛、荆芥本是发汗的药物，为何反而能止汗？不知道伤风多汗，是因为风邪煽动所致。
现在用干葛、荆芥来疏散风邪，风息则火亦息，况且又用石膏来清泻胃火，火静则汗自然停止，
再加上麦冬滋养肺阴，茯苓利水渗湿，甘草调和脾胃，怎么还会出汗呢。
此症使用三奇汤也有效。
玄参（一两） 干葛 天花粉（各三钱） 水煎服。
伤风，口苦咽干，腹部胀满微喘，发热恶寒，人们以为是伤寒之邪传入阳明经，却不知道这是伤风之邪传入阳明经。夫伤风之邪比伤寒轻浅，为何伤风的病症竟与伤寒相同呢？不知道伤寒之邪传入阳明，其重症不同于伤风，但轻症却未曾不同。若口苦，不过是胃气不和；
咽干，是胃中津液不足；腹满，是胃中有积食；微喘，是胃气上逆；发热恶寒，是胃中阴阳轻微相争。
病症既然与伤寒相同，但治法正不可相同。调和胃气而不必清泻胃火，解除热邪而不必损伤正气，
这才是得法。方用和解养胃汤∶
玄参（一两） 甘菊花（三钱） 甘草（一钱） 麦冬（三钱） 天花粉（三钱） 苏子（一钱）
水煎服。服用一剂后口苦咽干的症状消除，两剂后喘热、腹满、恶寒的病症去除，不必服用三剂。
此方清解阳明之火，而不损伤胃土之气，所以能调和胃气而驱除邪气。
此症也可以用三奇汤加麦冬五钱治疗。
伤风口燥，只想含水漱口而不想咽下，人们以为是阳明之火，将要逼迫热邪侵犯肺脏，必然会有鼻衄血的祸患。不知道冬季伤寒，邪气传入阳明，才会有此病，若是春季伤风，怎会有此情况。然而伤风的病症，既然与伤寒相同，怎能保证血不衄出呢？但伤风最终没有鼻衄血的。因为风性主动多变，不像寒性主静凝固。所以伤寒寒邪在胃，逼迫热邪上行至口舌咽喉，导致阴阳紊乱而衄血；伤风逼迫热邪上行，虽然也是想含水漱口而不想咽下，但风邪吹拂，热邪随即消散，怎么会导致衄血呢。治法
清泻阳明之火，口燥自然消除。方用∶
石膏（三钱） 葛根（一钱） 玄参（五钱） 金银花（五钱） 麦冬（五钱） 甘草（一钱）
水煎服。方名金石散。服用两剂此症全愈，不必服用三剂。
此方单纯清泻胃中之火，不去散胃中之寒。然而玄参、麦冬、金银花纯粹是补水滋阴的药物，
上能解炎上之火，下又能济肾水，得甘草来调剂，实在能在顷刻间调和寒热。
此症也可以用三奇汤治疗。
春季伤风脉浮，发热口渴，鼻燥能食，人们以为是阳明火热，必然有衄血的病症。不知道
伤寒不衄血，则邪气不能排出，而伤风正不必衄血。盖伤寒入胃，邪热火势炽盛，非水谷不能遏制其上炎之火，既然能进食且脉仍浮，说明火仍未下行，而必从上行，所以必然导致衄血。
若伤风的脉象原本就宜见浮，并非其火必欲上行，所以虽然口渴、鼻燥而能进食，则火可被遏制，
火下行而不上行，岂会致发衄血呢。治法只需清泻胃中之火，无需顾虑肺中的衄血。方用
宁火丹∶
玄参（一两） 甘草（一钱） 生地（三钱） 青蒿（五钱） 水煎服。服用一剂身热解除，两剂后
口渴、鼻燥痊愈，三剂后脉浮亦平复。
此方玄参、生地以清解胃中的炎热，清泻之中仍具补益之味；青蒿同甘草配合使用，尤其善于清解胃热之邪，使火从下行而不上行。且青蒿更能平抑肝经之火，脉浮者是风象，
肝火既平，则木气自安，风何由而动呢。这是用药的妙处，一举而得。
此症也可以用滋肺汤，效果很好。
石膏（二钱） 麦冬（一两） 生地（三钱） 黄芩 甘草（各一钱） 水煎服。
春季伤风自汗出，医生又误用发汗药，小便自利，人们以为是伤寒误汗，导致津液内竭。
孰知伤寒邪入阳明，火焚体内，以致自汗，明是阴不能摄阳而阳气外泄，又加发汗，则阳泄而阴亦泄，怎么会津液不内竭呢。若伤风自汗出者，乃是肺金虚弱，非胃火旺盛，再发其汗，则肺气更耗，金寒水冷，而小便自利了。所以治法截然不同。
若用治伤寒的方法，来治伤风的病症，必有病情变化的祸患。治法只需补其肺气之虚，而固护腠理，则汗止而病自愈。方用六君子汤加减治疗。
人参（三钱） 白术（一两） 陈皮（三分） 甘草（五分） 白芍（三钱） 黄芪（五钱） 麦冬（五钱）
北五味子（五分） 水煎服。服用一剂止汗而津液自然生成。
此方补胃健脾，使土旺以生肺金，则肺气自安，肺金既安，则腠理自固，毛孔自闭。
此症用温固汤也奇妙。
白术 黄芪（各五钱） 甘草 肉桂 北五味子（各一钱） 人参（二钱） 陈皮（三分） 水煎服。
春季伤风，下血谵语，头汗出，人们以为是阳明之火大盛，必然有发狂的祸患，谁知是
热入血室，似狂而非狂呢。虽伤寒邪入阳明，也有下血谵语，必致发狂的条文。然而
伤寒之下血谵语者，乃热邪自行进入血室之中；伤风之下血谵语者，乃风邪祛除热邪而入于血
室之内，虽同样是热入血室，但轻重确实不同。盖热邪自行进入者，内外无非热邪；风祛热入者，
内热而外无热邪。既然热邪有轻重，而头汗出无异的原因是什么？因为血室的部位在下焦，而脉
实走于头部之上，所以热邪一进入血室，其气实欲从头之巅，由上而下泄，只因下焦热未
除，各腑之气不来相应，所以头有汗至颈部而止。伤寒与伤风内热相同，而头汗出也相同
。治法疏散气机，引热外出，则各病自愈。方用导热汤∶
当归 白芍（各三钱） 柴胡（二钱） 黄芩（一钱） 丹皮（三钱） 甘草 天花粉（各一钱）
水煎服。
服用一剂谵语消除，两剂后热退汗止。
此方也是小柴胡汤的变方。但小柴胡汤，纯泻血室之火，而此方兼补肝胆之血，使
血足而木气不燥，不来克制脾胃之土，则胃气得养，胃火自平，所谓引血归经，即导火外泄耳。
此症清室汤也有效。
柴胡 黄芩 半夏（各一钱） 丹皮（三钱） 枳壳（五分） 白芍（五钱） 水煎服。
伤风潮热，大便微硬，人们以为是伤寒之邪传入阳明，又将趋入大肠，谁知是
肺经干燥呢。盖大肠与肺为表里关系，肺燥则大肠亦燥，正不必邪入大肠而始有燥屎。
风伤肺金，最易煽干肺气，不同于寒伤肺金的清冷，故风邪一入肺，而大肠容易燥结。
然邪终隔大肠甚远，非大肠之中即有邪火结成燥屎，而必须攻下，是则伤风潮热，
大便微硬，乃是金燥之症，非火盛之症明矣。治法宜润肺金之燥，然而大便的开合，
肾主之也，肾水足而大肠自润。方用金水两润汤∶
熟地（一两） 麦冬（一两） 柴胡（一钱） 甘草（一钱） 丹皮（三钱） 水煎服。连服两剂而微硬
解除，再服两剂而潮热消除。
此方用熟地以补水，水足则肺金不必去生肾水，而肺之气不燥，又得麦冬直补
肺金，金水两润，自然大肠滋润输布有水，可以顺流而下，既无阻滞之忧，何有余热之犹存哉。
此症用地榆解热汤也有效。
当归（五钱） 生地（三钱） 地榆 天花粉（各二钱） 黄芩 甘草 苏叶 大黄（各一钱）
水煎服。
春季伤风，谵语潮热脉滑，人们以为是阳明胃热，乃伤寒传经之病，谁知春温之症
亦有胃热乎。春令发生，胃中本宜热也，又加春风之熏蒸，其胃中自然之热，原不
可遏，今一旦逢违逆春令之寒风以阻抑之，而不能直达其湮郁之气，所以谵语而发
热。然胃中无痰，则发大热而谵语声重；胃中有痰，则发潮热而谵语声低。脉滑
者是有痰的验证。方用消痰平胃汤∶
玄参 青蒿（各一两） 半夏 茯神 麦冬 车前子（各三钱） 水煎服。服用一剂谵语止，
再剂潮热除，不必三剂。
此方主用青蒿，因为青蒿能散阴热，尤能解胃中之火；得玄参、麦冬更能清上焦
之炎，火热去而痰无党援；又得半夏、茯苓、车前以利其水，则湿去而痰涎更消，
痰消而火热更减，欲作郁蒸潮热，迷我心君，怎么可能呢。
此症用玄黄解热散也有效。
半夏 花粉（各二钱） 甘草 人参（各一钱） 玄参（一两） 生地 茯苓（各五钱） 枳壳（五分）
水煎服。
春季伤风，日晡发潮热，不恶寒，独语如见鬼状，人们以为是阳明之症，伤寒欲发
狂，谁知是春温之过热呢。但伤寒见此病，乃是实邪；春温见此症，乃是虚邪耳。
夫实邪之病从太阳来，其邪正炽而不可遏，必有发狂之祸；若虚邪之病从少阴来，
其邪虽旺而将衰，断无发狂之灾。盖实邪乃阳邪，而虚邪乃阴邪也。阳邪如见鬼状
者，火逼心君而外出，神不守于心宫；阴邪如见鬼状者，火引肝魂而外游，魄不守
于肺宅。故实邪宜泻火以安心，而虚邪宜清火以养神。方用清火养肺汤∶
荆芥（二钱） 麦冬（五钱） 玄参（一两） 天花粉（三钱） 甘草（一钱） 苏叶（一钱）
茯神（三钱） 黄芩（二钱） 水煎服。服用一剂潮热止，两剂不见鬼，三剂全愈。
此方全是清肺之药，何以能安胃火？不知道胃火乃肺之所移，清其肺金，则邪必
来救肺矣。有玄参为君，乘其未入肺宫，半途击之，则邪尤易走；茯神安心而又利
水，邪不敢上逼而下趋，有同走膀胱而遁矣，何能入肺、入肝以引我魂魄哉。
此症用栀子清肝饮也有效。
白芍（一两） 炒栀子 茯苓（各三钱） 半夏（二钱） 甘草（一钱） 水煎服。
伤风发潮热，大便溏，小便利，胸膈满，人们以为是伤寒之邪传入阳明，而不知乃
春温之热留于阳明也。夫风伤于肺，邪从皮肤而入，宜从皮肤而出，何以热反留胃
不去乎？盖胃乃肺之母也，母见子被外侮，必报外侮之仇，外侮见其母之来复，随
舍子而寻母矣。使母家贫弱，则外侮自舍母而寻子，无如胃为水谷之海，较肺子之
家富不啻十倍，外侮亦何利于子而舍其母哉。自然利胃母之富，而弃肺子之贫，故
坚留而不去，此潮热之所以作也。颠寒作热，小便利而大便溏，正阴阳之不正，致
转运失职，胸膈何能快哉。治法祛胃中之邪，而阴阳自正矣。方用加减柴胡汤∶
柴胡 黄芩 知母 炙甘草（各一钱） 茯苓（五钱） 枳壳 神曲（各五分） 萝卜子（三钱）
水煎服。服用一剂潮热解，两剂阴阳分，三剂诸症尽愈。
此方也是小柴胡汤的变方。萝卜子与茯苓同用，最能分阴阳之清浊，清浊一分，而
寒热自解，宁至有胸膈之满哉。
此症用扫胃汤也佳。
石膏 甘菊花（各二钱） 青蒿（五钱） 茯苓（三钱） 甘草（一钱） 陈皮（三分） 柴胡（五分）
浓朴（一钱） 槟榔（八分） 水煎服。
春季伤风四、五日，身热恶风，头项强，胁下满，手足温，口渴，人们以为是太阳、
阳明、少阳之合病，谁知是春温之症，有似伤寒而非真正伤寒也。夫伤寒有此三阳
之合病，何以春温之症，绝无相异乎？盖春温之症，风伤于少阳也。少阳为半表半
里，凡三阳之表，俱可兼犯，而三阳之症，即可同征。不比伤寒之邪，由太阳以入
阳明，而太阳之症未去；由阳明以至少阳，而阳明之邪尚留；由少阳以入厥阴，而
少阳之病仍在。故治春温之症，止消单治少阳，而各经之病尽愈，不必连三阳而同
治也。方用加味逍遥散∶
柴胡（二钱） 当归（二钱） 白术（一钱） 甘草（一钱） 茯苓（三钱） 陈皮（一钱）
白芍（三钱） 炒栀子（一钱） 羌活（五分） 水煎服。两剂诸症尽愈，不必三剂。
论理，泻少阳
胆经之火足矣，此方并和其肝气，似乎太过。然胆经受邪，正因
胆气之太郁也。春温之病，每从肝胆以入邪，吾治其肝胆，则在表在里之邪无不尽
散矣。
此症用麻石抒阳汤也神奇。
柴胡 石膏（各二钱） 白芍（五钱） 麻黄 陈皮（各三分） 半夏（一钱） 茯苓（三钱） 水煎服。
妇人月经适来，正当伤风，发热恶寒，胸胁胀满，谵语，人们以为是伤寒结胸，
谁知是热入血室呢。夫热入血室，男女皆有之，惟是男有热入血室之病者，乃风祛
热而入之也；女子热入血室者，乃血欲出而热闭之，血化为热也。似乎男女之症不
同，然而热则同也，故治法亦不必大异，仍同导热汤治之。盖导热汤最舒肝胆之气，
闭经水于血室之中，正肝胆之病也。肝藏血，非少阳胆气之宣扬，则血不外出，今
舒其肝气，则已闭之血肝不能藏，血泄而热又何独留乎。故一剂而发热恶寒之病除，
再剂而胸胁胀满、谵语之症去矣。
此症亦可用加味清室汤∶
柴胡 黄芩 甘草 半夏（各一钱） 白芍（五钱） 丹皮（三钱） 陈皮（五分） 水煎服。
伤风身热后，肢体骨节皆痛，手足寒甚，人们以为是伤寒由三阳而传入于少阴，
谁知其人肾水素虚，因伤风之后，烁其肺金，肺伤而不能生肾，则肾水更枯，不能
灌注于一身之上下，自然肢体骨节皆痛也。水枯宜火动矣，何手足反寒乎？不知水
火原相根也，水旺而火亦旺，水衰而火亦衰，当水初涸之日，火随水而伏，不敢沸
腾，故内热而外现寒象。治法不可见其外寒而妄用温热之药，当急补其肾中之水，
以安肾中之火，则水足以制火。水火既济，何至有肢体骨节生痛，手足生寒之病乎。
方用六味地黄汤∶
熟地（一两） 山茱萸 山药（各五钱） 茯苓（四钱） 丹皮 泽泻（各三钱） 水
煎服。服用一剂手足温，两剂肢体骨节之痛轻，连服四剂，即便全愈。
盖此症风邪已散，若再用祛风之药，则肺气愈虚，益耗肾水，水亏而火旺，必
Decoct in water and take orally. After one dose, sweating stops; after two doses, the heat is completely dispersed.
In this prescription, Ge Gen (Puerariae Radix) and Jing Jie (Schizonepetae Herba) are herbs that induce sweating; why do they instead stop sweating? It is unknown that profuse sweating in Wind-Cold invasion is caused by the wind stirring the pathogen.
Now, using Ge Gen and Jing Jie to disperse the wind, when the wind subsides, the fire also subsides. Moreover, Shi Gao (Gypsum Fibrosum) is used to drain Stomach fire; when the fire calms, sweat naturally stops.
Additionally, Mai Dong (Ophiopogonis Tuber) nourishes Lung Yin, Fu Ling (Poria) promotes diuresis, and Gan Cao (Glycyrrhizae Radix et Rhizoma) harmonizes the middle jiao. How could sweating occur then?
This condition can also be effectively treated with San Qi Tang (Three Marvels Decoction).
Xuan Shen (Scrophulariae Radix) (1 liang), Ge Gen (Puerariae Radix), Tian Hua Fen (Trichosanthis Radix) (each 3 qian). Decoct in water and take orally.
Wind-Cold invasion presents with bitter taste in the mouth, dry throat, abdominal fullness with slight panting, fever, and aversion to cold. People assume this is Cold damage pathogen entering the Yangming channel, not realizing it is Wind-Cold pathogen entering the Yangming channel. Since the Wind-Cold pathogen is milder than Cold damage, why does the Wind-Cold disease present similarly to Cold damage? It is unknown that while severe cases of Cold damage entering Yangming differ from Wind-Cold, mild cases are indeed similar. If there is a bitter taste, it is merely Stomach disharmony;
dry throat indicates insufficient Stomach fluids; abdominal fullness suggests food retention in the Stomach; slight panting implies rebellious Stomach Qi; fever and aversion to cold represent a slight struggle between Yin and Yang in the Stomach.
Since the symptoms resemble Cold damage, the treatment method must not be the same. Harmonizing the Stomach without necessarily draining its fire, and resolving heat without damaging Qi,
is the correct approach. Use He Jie Yang Wei Tang (Harmonizing and Nourishing Stomach Decoction):
Xuan Shen (Scrophulariae Radix) (1 liang), Gan Ju Hua (Chrysanthemi Flos) (3 qian), Gan Cao (Glycyrrhizae Radix et Rhizoma) (1 qian), Mai Dong (Ophiopogonis Tuber) (3 qian), Tian Hua Fen (Trichosanthis Radix) (3 qian), Su Zi (Perillae Fructus) (1 qian).
Decoct in water and take orally. After one dose, bitter taste and dry throat resolve; after two doses, panting, heat, abdominal fullness, and aversion to cold disappear; three doses are unnecessary.
This formula clears Yangming fire without damaging Stomach Earth Qi, thus harmonizing the Stomach and dispelling pathogens.
This condition can also be treated with San Qi Tang (Three Marvels Decoction) plus 5 qian of Mai Dong (Ophiopogonis Tuber).
Wind-Cold invasion presents with dry mouth, desiring to rinse with water but not swallow. People assume Yangming fire is forcing heat to invade the Lungs, inevitably leading to epistaxis. They do not know that in winter Cold damage, when the pathogen enters Yangming, such symptoms occur; however, in spring Wind-Cold, how could this happen? Yet, since Wind-Cold symptoms mimic Cold damage, how can we guarantee no epistaxis will occur? However, Wind-Cold ultimately does not cause epistaxis. This is because wind nature is active and changing, unlike cold nature which is static and coagulating. Thus, in Cold damage, cold resides in the Stomach, forcing heat to the mouth, tongue, and throat, causing Yin-Yang disorder and epistaxis; in Wind-Cold, heat is forced upward. Although there is a desire to rinse with water without swallowing, the blowing wind dissipates the heat immediately. How could it lead to epistaxis? The treatment method is to drain Yangming fire, and dry mouth will naturally resolve. Use Jin Shi San (Metal and Stone Powder):
Shi Gao (Gypsum Fibrosum) (3 qian), Ge Gen (Puerariae Radix) (1 qian), Xuan Shen (Scrophulariae Radix) (5 qian), Jin Yin Hua (Lonicerae Japonicae Flos) (5 qian), Mai Dong (Ophiopogonis Tuber) (5 qian), Gan Cao (Glycyrrhizae Radix et Rhizoma) (1 qian).
Decoct in water and take orally. The formula is named Jin Shi San (Metal and Stone Powder). After two doses, the condition is fully cured; three doses are unnecessary.
This formula solely drains fire in the Stomach without dispersing cold in the Stomach. However, Xuan Shen (Scrophulariae Radix), Mai Dong (Ophiopogonis Tuber), and Jin Yin Hua (Lonicerae Japonicae Flos) are purely fluid-nourishing agents.
They clear inflammation above and supplement water below. With Gan Cao (Glycyrrhizae Radix et Rhizoma) to mediate, they can harmonize cold and heat instantly.
This condition can also be treated with San Qi Tang (Three Marvels Decoction).
Spring Wind-Cold presents with floating pulse, fever, thirst, nasal dryness, and ability to eat. People assume Yangming fire-heat, inevitably leading to epistaxis. They do not know
that if Cold damage does not cause epistaxis, the pathogen cannot exit, whereas Wind-Cold does not necessitate epistaxis. When Cold damage enters the Stomach, pathogenic fire-heat blazes, requiring food and drink to quell its flaming upward nature. Since the patient can eat and the pulse remains floating, the fire has not descended but must ascend, hence epistaxis occurs.
If Wind-Cold pulse is naturally floating, it does not mean the fire must ascend. Therefore, despite thirst and nasal dryness, the ability to eat indicates the fire can be restrained.
If fire descends rather than ascends, how could it cause epistaxis? The treatment method is simply to drain fire in the Stomach; there is no need to worry about epistaxis in the Lungs. Use Ning Huo Dan (Fire-Calming Pill):
Xuan Shen (Scrophulariae Radix) (1 liang), Gan Cao (Glycyrrhizae Radix et Rhizoma) (1 qian), Sheng Di Huang (Rehmanniae Radix) (3 qian), Qing Hao (Artemisiae Annuae Herba) (5 qian).
Decoct in water and take orally. After one dose, body heat resolves; after two doses, thirst and nasal dryness heal; after three doses, the floating pulse flattens.
This formula uses Xuan Shen (Scrophulariae Radix) and Sheng Di Huang (Rehmanniae Radix) to clear Stomach heat-heat; clearing still contains tonifying properties. Qing Hao (Artemisiae Annuae Herba) combined with Gan Cao (Glycyrrhizae Radix et Rhizoma) excels at clearing Stomach heat-pathogens, causing fire to descend rather than ascend. Furthermore, Qing Hao (Artemisiae Annuae Herba) pacifies Liver fire. A floating pulse indicates wind.
Once Liver fire is pacified, Wood Qi is calm, and wind has no movement. This is the subtlety of medication, achieved in one move.
This condition can also be effectively treated with Zi Fei Tang (Nourishing Lungs Decoction).
Shi Gao (Gypsum Fibrosum) (2 qian), Mai Dong (Ophiopogonis Tuber) (1 liang), Sheng Di Huang (Rehmanniae Radix) (3 qian), Huang Qin (Scutellariae Radix), Gan Cao (Glycyrrhizae Radix et Rhizoma) (each 1 qian).
Decoct in water and take orally.
Spring Wind-Cold presents with spontaneous sweating. Physicians mistakenly induce sweating again. Urination is free and easy. People assume this is due to mistaken sweating in Cold damage, leading to exhaustion of internal fluids.
Who knows that in Cold damage, when the pathogen enters Yangming, fire burns internally, causing spontaneous sweating. Clearly, Yin fails to control Yang, leading to Yang leakage outward. Adding sweating induces further Yang leakage and Yin leakage. How could fluids not be exhausted internally? In Wind-Cold, spontaneous sweating is due to Lung Metal deficiency, not excessive Stomach fire. Re-inducing sweating depletes Lung Qi further, causing Metal cold and Water cold, leading to free urination. Thus, the treatment method is entirely different.
If one uses Cold damage treatment methods for Wind-Cold conditions, there will be disastrous changes in the disease. The treatment method should only tonify Lung Qi deficiency and secure the Cou Li (interstices), so sweating stops and the disease heals spontaneously. Use Liu Jun Zi Tang (Six Gentlemen Decoction) modified:
Ren Shen (Ginseng Radix et Rhizoma) (3 qian), Bai Zhu (Atractylodis Macrocephalae Rhizoma) (1 liang), Chen Pi (Citri Reticulatae Pericarpium) (3 fen), Gan Cao (Glycyrrhizae Radix et Rhizoma) (5 fen), Bai Shao (Paeoniae Radix Alba) (3 qian), Huang Qi (Astragali Radix) (5 qian), Mai Dong (Ophiopogonis Tuber) (5 qian).
Bei Wu Wei Zi (Schisandrae Fructus) (5 fen). Decoct in water and take orally. After one dose, sweating stops and fluids generate naturally.
This formula tonifies the Stomach and strengthens Spleen, making Earth prosperous to generate Lung Metal. Then Lung Qi is calm. Once Lung Metal is calm, Cou Li (interstices) solidify, and pores close naturally.
This condition can also be effectively treated with Wen Gu Tang (Warming and Securing Decoction).
Bai Zhu (Atractylodis Macrocephalae Rhizoma), Huang Qi (Astragali Radix) (each 5 qian), Gan Cao (Glycyrrhizae Radix et Rhizoma), Rou Gui (Cinnamomi Cortex), Bei Wu Wei Zi (Schisandrae Fructus) (each 1 qian), Ren Shen (Ginseng Radix et Rhizoma) (2 qian), Chen Pi (Citri Reticulatae Pericarpium) (3 fen).
Decoct in water and take orally.
Spring Wind-Cold presents with lower bleeding, delirium, and head sweating. People assume excessive Yangming fire, inevitably leading to madness. Who knows this is Heat Entering the Blood Chamber (Re Nu Xue Shi), appearing like madness but not truly mad? Although Cold damage entering Yangming also presents with lower bleeding and delirium, inevitably leading to madness,
in Cold damage, lower bleeding and delirium result from heat entering the Blood Chamber directly; in Wind-Cold, lower bleeding and delirium result from wind driving heat into the Blood Chamber. Although both involve Heat Entering the Blood Chamber, the severity differs greatly. Heat entering directly means heat is internal and external; wind driving heat means internal heat but no external heat. Given the difference in heat severity, why is head sweating identical? Because the Blood Chamber is located in the Lower Jiao, while pulses travel to the top of the head. Thus, once heat enters the Blood Chamber, its Qi desires to vent from the crown of the head downwards. However, since Lower Jiao heat is not removed, Qi from other organs does not respond, so head sweating stops at the neck. Cold damage and Wind-Cold have similar internal heat and identical head sweating.
The treatment method is to disperse Qi and guide heat outward, so all diseases heal. Use Dao Re Tang (Guiding Heat Decoction):
Dang Gui (Angelicae Sinensis Radix), Bai Shao (Paeoniae Radix Alba) (each 3 qian), Chai Hu (Bupleuri Radix) (2 qian), Huang Qin (Scutellariae Radix) (1 qian), Dan Pi (Moutan Cortex) (3 qian), Gan Cao (Glycyrrhizae Radix et Rhizoma), Tian Hua Fen (Trichosanthis Radix) (each 1 qian).
Decoct in water and take orally.
After one dose, delirium ceases; after two doses, heat retreats and sweating stops.
This formula is also a variation of Xiao Chai Hu Tang (Minor Bupleurum Decoction). But Xiao Chai Hu Tang (Minor Bupleurum Decoction) solely drains fire in the Blood Chamber, whereas this formula simultaneously tonifies Liver and Gallbladder blood, ensuring blood sufficiency prevents Wood dryness, stopping it from overacting on Spleen-Stomach Earth. Thus, Stomach Qi is nourished, and Stomach fire calms. This is called guiding blood back to its vessels, which is essentially guiding fire outward.
This condition can also be effectively treated with Qing Shi Tang (Clearing the Chamber Decoction).
Chai Hu (Bupleuri Radix), Huang Qin (Scutellariae Radix), Ban Xia (Pinelliae Rhizoma) (each 1 qian), Dan Pi (Moutan Cortex) (3 qian), Zhi Ke (Aurantii Fructus) (5 fen), Bai Shao (Paeoniae Radix Alba) (5 qian).
Decoct in water and take orally.
Wind-Cold presents with tidal fever and slightly hard stools. People assume Cold damage pathogen has entered Yangming and is moving towards the Large Intestine. Who knows this is Dryness in the Lung Meridian? The Large Intestine and Lungs are exterior-interior related. Lung dryness causes Large Intestine dryness. One does not need pathogen entering the Large Intestine to have dry stool.
Wind injuring Lung Metal easily dries Lung Qi, unlike Cold injuring Lung Metal which causes coldness. Thus, once wind pathogen enters the Lung, the Large Intestine easily becomes dry and constipated.
However, the pathogen is far from the Large Intestine. It is not that邪火 (pathogenic fire) has formed dry stool in the Large Intestine requiring purgation. Therefore, Wind-Cold tidal fever with slightly hard stools is clearly a symptom of Metal dryness, not excessive fire. The treatment method should moisten Lung dryness. However, bowel opening and closing are governed by the Kidney. If Kidney water is sufficient, the Large Intestine naturally moistens. Use Jin Shui Liang Run Tang (Metal and Water Dual-Moistening Decoction):
Shu Di Huang (Prepared Rehmanniae Radix) (1 liang), Mai Dong (Ophiopogonis Tuber) (1 liang), Chai Hu (Bupleuri Radix) (1 qian), Gan Cao (Glycyrrhizae Radix et Rhizoma) (1 qian), Dan Pi (Moutan Cortex) (3 qian).
Decoct in water and take orally. Take continuously for two doses to resolve slight hardness; take another two doses to eliminate tidal fever.
This formula uses Shu Di Huang (Prepared Rehmanniae Radix) to supplement water. When water is sufficient, Lung Metal does not need to generate Kidney water, so Lung Qi is not dry. Plus Mai Dong (Ophiopogonis Tuber) directly tonifies Lung Metal. Metal and Water are dual-moistened. Naturally, the Large Intestine receives moisture and transport, allowing smooth flow downward. With no obstruction worries, how could residual heat remain?
This condition can also be effectively treated with Di Yu Re Jie Tang (Di Yu Heat-Resolving Decoction).
Dang Gui (Angelicae Sinensis Radix) (5 qian), Sheng Di Huang (Rehmanniae Radix) (3 qian), Di Yu (Sanguisorbae Radix), Tian Hua Fen (Trichosanthis Radix) (each 2 qian), Huang Qin (Scutellariae Radix), Gan Cao (Glycyrrhizae Radix et Rhizoma), Su Ye (Perillae Folium), Da Huang (Rhei Radix et Rhizoma) (each 1 qian).
Decoct in water and take orally.
Spring Wind-Cold presents with delirium, tidal fever, and slippery pulse. People assume Yangming Stomach heat, a transmitted disease of Cold damage. Who knows Spring Warmth conditions also have Stomach heat? Spring promotes growth, so Stomach heat is natural. Added to spring wind evaporation, the natural heat in the Stomach is uncontainable. Now, encountering cold wind that violates spring regulations, suppressing the stagnant Qi, unable to reach directly, causes delirium and fever.
However, if there is no phlegm in the Stomach, high fever and heavy-delirium voice occur; if there is phlegm in the Stomach, tidal fever and low-delirium voice occur. A slippery pulse confirms phlegm. Use Xiao Tan Ping Wei Tang (Phlegm-Resolving and Stomach-Pacifying Decoction):
Xuan Shen (Scrophulariae Radix), Qing Hao (Artemisiae Annuae Herba) (each 1 liang), Ban Xia (Pinelliae Rhizoma), Fu Shen (Poria with Hostwood), Mai Dong (Ophiopogonis Tuber), Che Qian Zi (Plantaginis Semen) (each 3 qian).
Decoct in water and take orally. After one dose, delirium stops; after two doses, tidal fever disappears; three doses are unnecessary.
This formula primarily uses Qing Hao (Artemisiae Annuae Herba) because it disperses Yin-heat and especially clears Stomach fire. Combined with Xuan Shen (Scrophulariae Radix) and Mai Dong (Ophiopogonis Tuber), it clears Upper Jiao inflammation. Once fire-heat goes, phlegm loses support. Plus Ban Xia (Pinelliae Rhizoma), Fu Ling (Poria), and Che Qian Zi (Plantaginis Semen) promote water metabolism, removing dampness and reducing phlegm-fluids. Once phlegm reduces, fire-heat decreases further. How could stifling tidal fever confuse the Heart Spirit?
This condition can also be effectively treated with Xuan Huang Re Jie San (Xuan Huang Heat-Resolving Powder).
Ban Xia (Pinelliae Rhizoma), Hua Fen (Trichosanthis Radix) (each 2 qian), Gan Cao (Glycyrrhizae Radix et Rhizoma), Ren Shen (Ginseng Radix et Rhizoma) (each 1 qian), Xuan Shen (Scrophulariae Radix) (1 liang), Sheng Di Huang (Rehmanniae Radix), Fu Ling (Poria) (each 5 qian), Zhi Ke (Aurantii Fructus) (5 fen).
Decoct in water and take orally.
Spring Wind-Cold presents with afternoon tidal fever, no aversion to cold, and solitary speech as if seeing ghosts. People assume Yangming syndrome, Cold damage impending madness. Who knows this is excessive Spring Warmth? When Cold damage presents this, it is Excess Pathogen; when Spring Warmth presents this, it is Deficient Pathogen.
Excess pathogen disease comes from Taiyang. Its pathogen is blazing and uncontrollable, inevitably leading to madness. If deficient pathogen disease comes from Shaoyin, although its pathogen is vigorous, it is declining. There will absolutely no madness disaster. Excess pathogen is Yang pathogen, while deficient pathogen is Yin pathogen. Yang pathogen "seeing ghosts" means fire forces Heart Spirit outward, and Spirit does not guard the Heart Palace. Yin pathogen "seeing ghosts" means fire draws Liver Soul outward, and Po (Corporeal Soul) does not guard the Lung residence. Thus, excess pathogen requires draining fire to calm the mind, while deficient pathogen requires clearing fire to nourish the spirit. Use Qing Huo Yang Fei Tang (Clearing Fire and Nourishing Lungs Decoction):
Jing Jie (Schizonepetae Herba) (2 qian), Mai Dong (Ophiopogonis Tuber) (5 qian), Xuan Shen (Scrophulariae Radix) (1 liang), Tian Hua Fen (Trichosanthis Radix) (3 qian), Gan Cao (Glycyrrhizae Radix et Rhizoma) (1 qian), Su Ye (Perillae Folium) (1 qian).
Fu Shen (Poria with Hostwood) (3 qian), Huang Qin (Scutellariae Radix) (2 qian).
Decoct in water and take orally. After one dose, tidal fever stops; after two doses, ghost visions cease; after three doses, full recovery.
This formula consists entirely of Lung-clearing herbs. How can it calm Stomach fire? It is unknown that Stomach fire is transferred from the Lungs. Clearing Lung Metal causes the pathogen to come rescue the Lungs. With Xuan Shen (Scrophulariae Radix) as the sovereign herb, striking the pathogen halfway before it enters the Lung Palace makes the pathogen easier to expel. Fu Shen (Poria with Hostwood) calms the heart and promotes diuresis. The pathogen dares not force upward but sinks downward, fleeing via the Bladder. How can it enter Lungs or Liver to draw out my Hun and Po?
This condition can also be effectively treated with Zhi Zi Qing Gan Yin (Gardenia Liver-Clearing Decoction).
Bai Shao (Paeoniae Radix Alba) (1 liang), Chao Zhi Zi (Gardeniae Fructus, stir-fried), Fu Ling (Poria) (each 3 qian), Ban Xia (Pinelliae Rhizoma) (2 qian), Gan Cao (Glycyrrhizae Radix et Rhizoma) (1 qian).
Decoct in water and take orally.
Wind-Cold presents with tidal fever, loose stools, free urination, and chest/diaphragm fullness. People assume Cold damage pathogen has entered Yangming, not realizing it is Spring Warmth heat remaining in Yangming. Wind injures the Lungs; the pathogen enters through the skin and should exit through the skin. Why does heat remain in the Stomach? The Stomach is the Mother of the Lungs. When the Mother sees the Child being invaded externally, she must avenge the insult. Seeing the Mother's retaliation, the external invader abandons the Child to seek the Mother. If the Mother's home is poor and weak, the invader abandons the Mother to seek the Child. However, the Stomach is the Sea of Water and Grain, ten times richer than the Lung Child's home. What advantage would the invader gain from the Child to abandon the Mother? Naturally, benefiting from the Mother's wealth, it abandons the Child's poverty, staying firmly. This is why tidal fever arises. Alternating chills and fever, free urination, and loose stools indicate Yin-Yang imbalance, causing failure of transportation and transformation. How can the chest and diaphragm feel comfortable? The treatment method is to remove pathogens in the Stomach, so Yin and Yang naturally rectify. Use Jia Jian Chai Hu Tang (Modified Minor Bupleurum Decoction):
Chai Hu (Bupleuri Radix), Huang Qin (Scutellariae Radix), Zhi Mu (Anemarrhenae Rhizoma), Zhi Gan Cao (Honey-fried Glycyrrhizae Radix et Rhizoma) (each 1 qian), Fu Ling (Poria) (5 qian), Zhi Ke (Aurantii Fructus), Shen Qu (Massa Medicata Fermentata) (each 5 fen), Luo Bo Zi (Raphani Semen) (3 qian).
Decoct in water and take orally. After one dose, tidal fever resolves; after two doses, Yin and Yang separate; after three doses, all symptoms heal.
This formula is also a variation of Xiao Chai Hu Tang (Minor Bupleurum Decoction). Luo Bo Zi (Raphani Semen) combined with Fu Ling (Poria) best separates Yin-Yang clarity and turbidity. Once clarity and turbidity are separated, cold and heat resolve naturally. How could there be chest fullness?
This condition can also be effectively treated with Sao Wei Tang (Stomach-Sweeping Decoction).
Shi Gao (Gypsum Fibrosum), Gan Ju Hua (Chrysanthemi Flos) (each 2 qian), Qing Hao (Artemisiae Annuae Herba) (5 qian), Fu Ling (Poria) (3 qian), Gan Cao (Glycyrrhizae Radix et Rhizoma) (1 qian), Chen Pi (Citri Reticulatae Pericarpium) (3 fen), Chai Hu (Bupleuri Radix) (5 fen).
Hou Po (Magnoliae Officinalis Cortex) (1 qian), Bing Lang (Arecae Semen) (8 fen).
Decoct in water and take orally.
Spring Wind-Cold for four or five days presents with body heat, aversion to wind, stiff head and neck, fullness under the costal margin, warm hands and feet, and thirst. People assume simultaneous disease of Taiyang, Yangming, and Shaoyang. Who knows this is Spring Warmth, resembling Cold damage but not true Cold damage? Cold damage has simultaneous disease of these three Yang channels. Why does Spring Warmth show no difference? Spring Warmth involves wind injuring Shaoyang. Shaoyang is half-exterior, half-interior. All three Yang exteriors can be concurrently affected, and symptoms of the three Yang channels can appear together. Unlike Cold damage pathogen, which moves from Taiyang to Yangming (Taiyang symptoms persist); from Yangming to Shaoyang (Yangming pathogen remains); from Shaoyang to Jueyin (Shaoyang disease persists). Thus, treating Spring Warmth requires only treating Shaoyang alone, and diseases of all meridians heal. There is no need to treat the three Yang channels simultaneously. Use Jia Wei Xiao Yao San (Modified Free and Easy Wanderer Powder):
Chai Hu (Bupleuri Radix) (2 qian), Dang Gui (Angelicae Sinensis Radix) (2 qian), Bai Zhu (Atractylodis Macrocephalae Rhizoma) (1 qian), Gan Cao (Glycyrrhizae Radix et Rhizoma) (1 qian), Fu Ling (Poria) (3 qian), Chen Pi (Citri Reticulatae Pericarpium) (1 qian).
Bai Shao (Paeoniae Radix Alba) (3 qian), Chao Zhi Zi (Gardeniae Fructus, stir-fried) (1 qian), Qiang Huo (Notopterygii Rhizoma et Radix) (5 fen).
Decoct in water and take orally. After two doses, all symptoms heal; three doses are unnecessary.
Theoretically, draining fire in the Shaoyang Gallbladder meridian is sufficient. This formula also harmonizes Liver Qi, seemingly excessive. However, Shaoyang channel pathogen invasion is precisely due to excessive stagnation of Gallbladder Qi. Spring Warmth diseases often enter via Liver and Gallbladder. By treating Liver and Gallbladder, pathogenic factors inside and outside are thoroughly dispersed.
This condition can also be effectively treated with Ma Shi Shu Yang Tang (Ephedra and Gypsum Ventilating Yang Decoction).
Chai Hu (Bupleuri Radix), Shi Gao (Gypsum Fibrosum) (each 2 qian), Bai Shao (Paeoniae Radix Alba) (5 qian), Ma Huang (Ephedrae Herba), Chen Pi (Citri Reticulatae Pericarpium) (each 3 fen), Ban Xia (Pinelliae Rhizoma) (1 qian), Fu Ling (Poria) (3 qian).
Decoct in water and take orally.
When a woman's menstruation arrives just as she contracts Wind-Cold, presenting with fever, aversion to cold, chest and hypochondriac fullness, and delirium, people assume Cold damage Jie Xiong (Chest Binding). Who knows this is Heat Entering the Blood Chamber? Heat Entering the Blood Chamber occurs in both men and women. For men, it is wind driving heat into the chamber; for women, it is blood wanting to exit but heat closing it, transforming blood into heat. Although male and female symptoms seem different, the heat is the same. Thus, treatment need not differ greatly; use Dao Re Tang (Guiding Heat Decoction) as before. Dao Re Tang (Guiding Heat Decoction) best soothes Liver and Gallbladder Qi. Closing menstrual blood in the Blood Chamber is exactly a Liver-Gallbladder disease. The Liver stores blood. Without Shaoyang Gallbladder Qi promotion, blood does not exit outward. Now soothing Liver Qi, the closed blood cannot be stored by the Liver. Blood exits, and how can heat remain? Thus, after one dose, fever and aversion to cold resolve; after two doses, chest/hypochondriac fullness and delirium disappear.
This condition can also be effectively treated with Jia Wei Qing Shi Tang (Modified Clearing Chamber Decoction):
Chai Hu (Bupleuri Radix), Huang Qin (Scutellariae Radix), Gan Cao (Glycyrrhizae Radix et Rhizoma), Ban Xia (Pinelliae Rhizoma) (each 1 qian), Bai Shao (Paeoniae Radix Alba) (5 qian), Dan Pi (Moutan Cortex) (3 qian), Chen Pi (Citri Reticulatae Pericarpium) (5 fen).
Decoct in water and take orally.
After Wind-Cold body heat, limbs and joints ache, and hands and feet are very cold. People assume Cold damage has transmitted from the Three Yang channels to Shaoyin. Who knows the person has inherent Kidney Water deficiency? After Wind-Cold, Lung Metal is scorched. Lung injury fails to generate Kidney, making Kidney Water more枯竭 (exhausted). Unable to irrigate the upper and lower body, naturally limbs and joints ache. Water exhaustion should trigger fire movement. Why are hands and feet cold? It is unknown that Water and Fire are originally rooted. When Water is prosperous, Fire is prosperous; when Water declines, Fire declines. On the day Water first dries up, Fire follows Water and hides, daring not boil. Thus, internal heat presents as external cold signs. The treatment method must not see external cold and recklessly use warming-hot drugs. One must urgently tonify Kidney Water to calm Kidney Fire, so Water is sufficient to control Fire. When Water and Fire interact harmoniously, how could limb/joint pain and cold hands/feet occur? Use Liu Wei Di Huang Wan (Six-Ingredient Rehmannia Pill) decoction:
Shu Di Huang (Prepared Rehmanniae Radix) (1 liang), Shan Zhu Yu (Corni Fructus), Shan Yao (Dioscoreae Rhizoma) (each 5 qian), Fu Ling (Poria) (4 qian), Dan Pi (Moutan Cortex), Ze Xie (Alismatis Rhizoma) (each 3 qian).
Decoct in water and take orally. After one dose, hands and feet warm; after two doses, limb/joint pain lightens; taking continuously for four doses leads to full recovery.
Since wind pathogen is already dispersed in this condition, using more wind-dispersing drugs would further deplete Lung Qi, consuming more Kidney Water. Water deficiency leads to fire prosperity, inevitably...