男子有交感之时，妇人正在兴浓，而男子先痿，阳事不坚，精难射远，人以为命门之
火衰也，谁知阳气之大虚乎?夫气旺则阳旺，气衰则阳衰。此气也乃五脏之真气，非止命门
之火也。盖命门原有先天之火气，然非五脏后天之气不能生。世人戕贼五脏，因而命门之火
气不旺，随五脏之真气而消磨矣，又安能助命门之火乎。此所以半涂先痿也。治法似宜急补
五脏之阳气也。然而五脏不必全补也，但补其脾肾之气，若心、若肝、若肺之气自旺，五脏
气旺，而命门之火欲不旺得乎。方用助气仙丹∶
人参（五钱） 黄 （一两） 当归（三钱） 茯苓（二钱） 白术（一两） 破故纸（三钱） 杜仲（五钱） 山
药（三钱）
水煎服。连服四剂气旺，再服四剂气大旺，自然久战，可以壮阳，泄精可以射远，玉燕
投怀矣。
此方补气，绝不补阴，以病成于阳衰，则阴气必旺。若兼去滋阴，则阳气无偏胜之快矣
。方又不去助火，盖气盛则火自生，若兼去补火，则阳过于胜而火炎，复恐有亢烈之忧，反
不种子矣，此立方之所以妙也。
此症用火龙丹长服亦佳。
人参（五两） 白术（五两） 巴戟天 杜仲 菟丝子 麦冬（各五两） 肉苁蓉（一大枚） 破故纸
远志 肉桂（各二两） 黄 （八两） 当归（三两） 北五味（一两）
各为末，蜜为丸。每日酒送五钱。服一月即阳举，可以久战矣。
男子有泄精之时，止有一、二点之精，此等之人，亦不能生子，人以为肾水之亏，谁知
是天分之薄乎?夫精少之人，身必壮健，予谓天分之薄，谁其信之?殊不知精少者，则精不能
尽射于子宫，得天之浓者，果如此乎?天既予人以薄，医欲逆天而予人以浓，似乎不可得之
数矣，然天心仁爱，人苟有迁善之心，医即有种子之法。盖精少者，虽属之于天，未必不成
之于人也。恃强而好用其力，若思而过劳其心，多食而反伤其胃，皆足以耗精也。苟能淡漠
以死其心，节少以养其胃，益之补精添髓之方，安在精少者不可以多生乎。铎得逢异人秘传
，实有添精神术，今着书至此，不敢隐忍不传，传之以救万世无子之人也。方用生髓育麟丹∶
人参（六两） 山茱萸（十两） 熟地（一斤） 桑椹（干者，一斤） 鹿茸（一对） 龟胶（八两） 鱼鳔（四
两）
菟丝子（四两） 山药（十两） 当归（五两） 麦冬（六两） 北五味（三两） 肉苁蓉（六两） 人胞（二个） 柏
子仁（二两） 枸杞子（八两）
各为细末，蜜捣成丸。每日早晚时用白滚水送下五钱。服三月，精多且阳亦坚，安有不
种子者哉。
此方妙在纯用填精益髓之味，又无金石之犯，可以久服而无害，不特种子而得八元，兼
可延龄而至百岁，即名为百岁丹，何不可者。
此症用添精嗣续丸，长服亦甚佳。
人参 鹿角胶 龟板胶 山药 枸杞子（各六两） 山茱萸肉 麦冬 菟丝子 肉苁蓉（各五
两） 熟地黄 鱼鳔（炒） 巴戟天（各八两） 北五味（一两） 柏子仁（三两） 肉桂（一两）
各为末，将胶酒化入之，为丸。每日服八钱。服二月，多精而可孕矣。
男子有精力甚健，入房甚久，泄精之时，如热汤浇入子宫，妇人受之，必然吃惊，反不
生育者，人以为久战之故，使妇女兴阑，以致子宫谨闭，精不得入，孰知不然。夫胎胞居于
心肾之间，喜温不喜寒，然过寒则阴凝，而胎胞不纳；过热则阳亢，而胎胞难受。交感之际
，妇人胎胞之口未有不启，安有茹而吐之乎。惟是过于太热，则口欲闭而不能中，欲受而不
得，势不得不弃之于外，以享其清凉之快矣。是以妇人坐娠数十日经来者，正坐于受胎而复
堕，非外因之伤，乃精热之自难存养也。然则欲胎气之永固，似宜泻火之有余矣。而火不可
泻，泻火必致伤胃，反无生气，何以种玉乎。治法但补其肾中之水，使水旺而火自平。方用
平火散∶
熟地（一两） 玄参（五钱） 麦冬（三钱） 生地（二钱） 丹皮（二钱） 山药（三钱） 金钗石斛（三钱） 沙
参（三钱）
水煎服。连服十剂，精不过热，与妇女交接，便可受胎，且庆永安也。
此方补阴而无大寒之虞，泻火而有生阴之妙，无事解氛，自获退炎之益，宜男之道，即
在于斯。何必加知母、黄柏大苦寒之药以求奏效哉。
此症用镇阳丸长服亦佳。
熟地（八两） 生地 茯苓 麦冬 山药 地骨皮 沙参（各四两） 牛膝 天门冬 车前子（各
二两） 玄参（八两）
各为末，蜜为丸。每日白滚水送下五钱。服一月而精温和，可以纳矣。
男子有泄精之时，寒气逼人，自难得子，人以为命门之火衰极，谁知心包之火不能助之
耶?盖命门之火生于下，必得心包之上火相济，则上下相资，温和之气充溢于骨髓之中，始
能泄精之时，无非生气。倘命门有火以兴阳，而心包无火以济水，则命门之气散，安能鼓其
余火，发扬于精管之中哉。世人治法但去助命门之火，不去益心包之焰，则精寒不能骤复，
必难受胎矣。方用温精毓子丹∶
人参（二两） 肉桂（一两） 五味子（一两） 菟丝子（三两） 白术（五两） 黄 （半斤） 当归（三两） 远
志（二两） 炒枣仁（三两） 山茱萸（三两） 鹿茸（一对） 肉苁蓉（三两） 破故纸（三两） 茯神（二两） 柏
子仁（一两） 砂
仁（五钱） 肉果（一两）
各为末，蜜为丸。每日酒送一两。服一料，精变为温矣。
夫无子因于精寒，今精寒易为精热，安有罴熊之无梦者乎。况此温中有补，虽助心包之
炎，仍是益命门之气，二火同温，阳春遍体，谓不能生子者，吾不信也。
此症用胜寒延嗣丹长服亦效。
人参（六两） 白术 黄 菟丝子 巴戟天 鹿角胶 淫羊藿（各八两） 附子（一个） 茯苓
炒枣仁（各四两） 山药（六两） 远志 肉桂（各二两） 炙甘草（一两） 广木香（五钱） 肉苁蓉（一大枚
各为末，蜜为丸。每日早晚各服三钱。服两月，精热而孕矣。附子，用生甘草三钱煮汤
一碗，泡透切片，微炒熟。
男子有精滑之极，一到妇女之门，即便泄精，欲勉强图欢不可得，且泄精甚薄，人以为
天分之弱也，谁知心肾之两虚乎?夫入房可以久战者，命门火旺也。然作用虽属于命门之火
，而操权实在于心宫之火。盖心火乃君火也，命门之火相火也。心火旺则相火听令于心，君
火衰则心火反为相火所移，权操于相火，而不在君火矣。故心君之火一动，相火即操其柄，
心即欲谨守其精，相火已暗送精于精门之外。至于望门泄精者，不特君火衰极，相火亦未常
盛也。治法补心火之不足，不可泻相火之有余，盖泻相火，则君火益衰耳。方用济火延嗣丹
人参（三两） 黄 （半斤） 巴戟天（半斤） 五味子（三两） 黄连（八钱） 肉桂（二两） 当归（三两） 白
术（五两） 龙骨（一两， ） 山茱萸（四两） 山药（四两） 柏子仁（二两） 远志（二两） 牡蛎（一两， ）
金樱子（二两） 芡实（四两） 鹿茸（一具）
各为末，蜜为丸。每日白滚水送下一两，不拘时。服一月即改观，服二月可以坚守，服
三月可以久战，服一年如改换一人。
此方心肾两补，不专尚大热之药，故可久服延年，非惟健阳生子。但服此药，必须坚守
三月不战，始可邀长久之乐，否则亦不过期月之壮，种子于目前已也。
此症用补天育麟丹亦佳妙。
鹿茸（一具） 人参（十两） 山茱萸 熟地 肉苁蓉 巴戟天（各六两） 炒白术 炙黄 淫羊
藿山药 芡实（各八两） 当归 蛇床子 菟丝子（各四两） 柏子仁 肉桂（各三两） 麦冬（五两）
北五味 锁阳（各二两） 人胞（一个，火焙） 海狗肾（一根） 蛤蚧（两条） 黄连（一两） 砂仁（五钱）
各为末，蜜为丸。每日早、晚各送五钱。服二月可以久战生子矣。无海狗肾，可用大海
马二个代之。不用蛇床子，可用附子七钱代之。附子用甘草三钱煮汤泡浸制。
男子身体肥大，必多痰涎，往往不能生子，此精中带湿，流入子宫而仍出也。夫精必贵
纯，湿气杂于精中，则胎多不育，即子成形，生来亦必夭殇，不能永寿者也。凡人饮食，原
该化精而不化痰，今既化为精，如何有湿气入之?不知多痰之人，饮食虽化为精，而湿多难
化，遂乘精气入肾之时，亦同群共入，正以遍身俱是痰气，肾欲避湿而不能也。湿既入肾，
是精非纯粹之精，安得育麟哉。治法必须化痰为先。然徒消其痰，而痰不易化，盖痰之生，
本于肾气之寒；痰之多，由于胃气之弱，胃为肾之关门，非肾为胃之关也。《内经》年久讹
写误传，世人错认肾为胃之关门矣。胃气先弱，不能为肾闭其关门，肾宫又寒，内少真火之
运用，则力难烁干湿气，水泛为痰，亦且上浮而不止下降矣。故治痰必当治肾胃之二经，健
其胃气而痰可化；补其肾气而痰可消矣。方用宜男化育丹∶
人参（五钱） 山药（五钱） 半夏（三钱） 白术（五钱） 芡实（五钱） 熟地（五钱） 茯苓（一两） 薏
仁（五钱） 白芥子（三钱） 肉桂（二钱） 诃黎勒（五分） 益智（一钱） 肉豆蔻（一枚）
水煎服。服四剂而痰少，再服四剂，痰更少，服一月而痰湿尽除，交感亦健，生来之
子，必可长年。
盖此方补肾者十之三，健胃者十之七，胃健而脾更健，以胃强能分消水气，何湿之入肾
乎?肾又气温，足以运用，即有水湿之入肾，自能分泄于尾闾，则精成为纯粹之精，生子全
美，必然之理也。
此症用纯一丸，长服亦妙。
白术 山药 芡实（各二斤） 薏仁（半斤） 肉桂（四两） 砂仁（一两）
各为细末，蜜为丸。每日服一两，服一月即可得子。
男子有面色痿黄，不能生子者，乃血少之故也。即或生子，必多干瘦，久成儿痨之症，
人以为小儿不慎饮食之故，或归咎于生母乳汁之薄，谁知父无血以予之乎?世人生子，动曰
父精、母血，不知父亦有血也。夫血气足而精亦足，血气全而精亦全，为父者，气有余而血
不足，则精之中自然成一偏之精，虽幸成形，乌能无偏胜之病哉。先天无形之血，能生后天
有形之血也；若后天有形之血，何能生先天无形之血乎。故虽食母之乳，吞肥甘之物，终不
能生儿之血，以全活之也。然则为父者少血，乌可不亟为补之哉。惟是血不能速生，必补其
气，盖血少者，由于气衰，补气生血又何疑乎。方用当归补血汤∶
黄 （五钱） 当归（一两） 熟地（五钱）
水煎服。
夫补血宜用四物汤矣，今不用四物汤者，正嫌四物全是补血，而不补气也。若补血汤名
虽补血，其实补气。原方用黄 一两、当归五钱者，重在补气，而轻在补血也。我今用当归
为君，用黄 为臣，佐之熟地之滋阴，是重在补血，轻在补气，自然气以生血，而非血以助
气，气血两旺，无子者易于得子，根深本固，宁至有夭殇之叹哉。
此症用滋血绳振丸长服亦效。
黄 （二斤） 当归 麦冬 熟地 巴戟天（各一斤）
各为末，蜜为丸。每日早、晚白滚水送下各五钱。服二月，血旺生子，必长年也。
男子有怀抱素郁而不举子者，人以为命门之火不宣也，谁知心肝二气之滞乎?夫火性炎
上，忧愁则火气不扬，欢愉则火气大发，而木性条达，摧阻则木气抑而不伸，悠扬则木气直
而不屈。处境遇之坎坷，值人伦之乖戾，心欲怡悦而不能，肝欲坦适而不得，势必兴尽致索
，何风月之动于中，房帷之移其念哉。久则阳痿不振，何以生子?虽然人伦不可变，境遇不
可反，而心气实可舒，肝气实可顺也。吾舒其心气，则火得遂其炎上之性；吾顺其肝气，则
木得遂其条达之性矣。自然木火相通，心肾相合，可以久战以消愁，可以尽欢以取乐，宜男
之道，亦不外于是矣。方用忘忧散∶
白术（五钱） 茯神（三钱） 远志（二钱） 柴胡（五分） 郁金（一钱） 白芍（一两） 当归（三钱） 巴
戟天
（二钱） 陈皮（五分） 白芥子（二钱） 神曲（五分） 麦冬（三钱） 丹皮（三钱）
水煎服。连服十剂，郁勃之气不知其何以解也。
因郁而无子，郁解有不得子者乎。方中解郁未常无兴阳、种玉之味，倘改汤为丸，久服
则郁气尽解，未有不得子者也。
此症用适兴丸长服亦佳。
白芍（一斤） 当归 熟地 白术 巴戟天（各八两） 远志（二两） 炒枣仁 神曲（各四两） 柴胡
（八钱） 茯神（六两） 陈皮（八钱） 香附 天花粉（各一两）
各为细末，蜜为丸。每日白滚水送服四钱。服一月怀抱开爽，可以得子矣。
男子有天生阳物细小，而不得子者，人以为天定之也，谁知人工亦可以造作乎?夫阳物
有大小者，世分为贵贱，谓贵者多小，贱者多大，造物生人，歉于此必丰于彼，虽然贱者未
男子在交合之时，妇人正兴致浓厚，而男子却先出现阳痿，阴茎不坚硬，精液难以射出远处。人们认为是命门之火衰弱，殊不知这是阳气极度虚弱的表现。气旺盛则阳旺盛，气衰弱则阳衰弱。这种气是五脏的真气，不仅仅是命门之火。命门原本有先天的火气，但如果没有五脏后天的气来滋生，它也无法生成。世人戕害五脏，导致命门的火气不旺盛，随着五脏真气的消磨而消散，又怎能帮助命门之火呢？这就是为什么在半途就出现阳痿的原因。治疗方法似乎应该急于补益五脏的阳气。然而五脏不必全部补益，只需补益脾肾之气，那么心、肝、肺的气自然就会旺盛。五脏之气旺盛，命门之火难道会不旺盛吗？方剂用助气仙丹：
人参（五钱） 黄芪（一两） 当归（三钱） 茯苓（二钱） 白术（一两） 破故纸（三钱） 杜仲（五钱） 山药（三钱）
水煎服。连服四剂后气机旺盛，再服四剂后气大旺，自然能够持久作战，可以壮阳，射精时能射得远，实现玉燕投怀的美满。
此方补气，绝不补阴，因为病成因于阳衰，则阴气必然偏旺。如果同时滋阴，阳气就没有偏胜的快感了。方中又不助火，因为气盛则火自生，如果同时补火，则阳气过于亢盛而火炎上，反而担心有亢烈之虞，不利于受孕，这正是立方的妙处。
此症长期服用火龙丹也很好。
人参（五两） 白术（五两） 巴戟天 杜仲 菟丝子 麦冬（各五两） 肉苁蓉（一大枚） 破故纸 远志 肉桂（各二两） 黄芪（八两） 当归（三两） 北五味子（一两）
各研为末，蜂蜜制丸。每日用酒送服五钱。服用一个月即可勃起，可以持久作战了。
男子在射精时，只有一两点精液，这种人也不能生育。人们认为是肾水亏损，殊不知是天资禀赋薄弱。精气少的人，身体必定壮健，我说他天资薄弱，谁相信呢？殊不知精液少，就不能完全射入子宫，得天气浓厚者，果真如此吗？上天既然给人薄的禀赋，医生想要逆天而行给人浓的禀赋，似乎是不可能的定数。然而天心仁爱，人如果有向善之心，医生就有种子的方法。大概精液少虽然属于先天，未必不能由后天人为造成。倚仗强壮而滥用体力，思虑过度劳累心神，饮食过多反而损伤胃气，都足以耗损精液。如果能够淡泊以死其心，节制饮食以养胃，加上补精添髓的方药，哪里还有精液少而不能多生的呢？我陈士铎遇到异人秘传，确实有添精神之术，现在写书到这里，不敢隐瞒不传，传下来是为了拯救万世无子之人。方剂用生髓育麟丹：
人参（六两） 山茱萸（十两） 熟地黄（一斤） 桑椹（干者，一斤） 鹿茸（一对） 龟胶（八两） 鱼鳔（四两）
菟丝子（四两） 山药（十两） 当归（五两） 麦冬（六两） 北五味子（三两） 肉苁蓉（六两） 人胞（二个） 柏子仁（二两） 枸杞子（八两）
各研为细末，蜂蜜捣成丸。每日早晚用白开水送下五钱。服用三个月，精液多且阴茎也坚硬，哪有不能受孕的呢。
此方妙在纯用填精益髓的药物，又没有金石类药物的侵害，可以长期服用而无害，不仅种子还能获得长寿，兼可延寿至百岁，即使命名为百岁丹，又有什么不可以呢。
此症长期服用添精嗣续丸也很好。
人参 鹿角胶 龟板胶 山药 枸杞子（各六两） 山茱萸肉 麦冬 菟丝子 肉苁蓉（各五两） 熟地黄 鱼鳔（炒） 巴戟天（各八两） 北五味子（一两） 柏子仁（三两） 肉桂（一两）
各研为末，将胶用酒化开加入其中，制成丸。每日服用八钱。服用两个月，精液多且可受孕了。
男子精力非常强健，房事时间很长，射精时，像热汤浇入子宫，妇人接受后，必然受惊，反而不能生育。人们认为是久战的原因，使妇女兴致消退，以致子宫紧闭，精液不得进入，谁知道不是这样。胎胞位于心肾之间，喜欢温暖而不喜欢寒冷，然而过寒则阴凝，胎胞不接受；过热则阳亢，胎胞难受。交合之际，妇人的胎胞口没有不开启的，哪有吞下又吐出来的道理。只是过于太热，则口想闭而不能闭合，想接受却不能，形势上不得不将其弃之于外，以享受清凉的快感。所以妇人怀孕数十日后月经来潮的，正是由于受胎后又流产，不是外因的伤害，而是精液过热自己难以存养。然而想要胎气永远稳固，似乎应该泻去有余的火气了。但是火不可泻，泻火必致伤胃，反而没有生气，怎么种植玉苗呢。治疗方法只要补益肾中的水，使水旺盛而火自然平息。方剂用平火散：
熟地黄（一两） 玄参（五钱） 麦冬（三钱） 生地黄（二钱） 牡丹皮（二钱） 山药（三钱） 金钗石斛（三钱） 沙参（三钱）
水煎服。连服十剂，精液不过热，与妇女交接，便可受孕，并且庆祝永安。
此方补阴而没有大寒的忧虑，泻火而有生阴的妙处，不需要解纷乱，自然获得退炎的益处，宜男之道，就在这里。何必加知母、黄柏等大苦寒的药物以求见效呢。
此症长期服用镇阳丸也很好。
熟地黄（八两） 生地黄 茯苓 麦冬 山药 地骨皮 沙参（各四两） 牛膝 天门冬 车前子（各二两） 玄参（八两）
各研为末，蜂蜜制丸。每日用白开水送下五钱。服用一个月而精液温和，可以纳入了。
男子在射精时，寒气逼人，自然难得子嗣。人们认为是命门之火衰极，谁知是心包之火不能帮助它呢？命门之火生于下，必须得心包之上火相济，则上下相互资助，温和之气充溢于骨髓之中，才能在射精之时，无非是生气。倘若命门有火以兴阳，而心包无火以济水，则命门之气散失，怎么能鼓动其余火，发扬于精管之中呢？世人治疗方法只去助命门之火，不去益心包之焰，则精寒不能骤然恢复，必然难受孕了。方剂用温精毓子丹：
人参（二两） 肉桂（一两） 五味子（一两） 菟丝子（三两） 白术（五两） 黄芪（半斤） 当归（三两） 远志（二两） 炒枣仁（三两） 山茱萸（三两） 鹿茸（一对） 肉苁蓉（三两） 破故纸（三两） 茯神（二两） 柏子仁（一两） 砂仁（五钱） 肉果（一两）
各研为末，蜂蜜制丸。每日用酒送服一两。服用一料，精液变为温了。
无子嗣因为精寒，现在精寒容易变为精热，哪里有黑熊那样无梦遗精的呢？况且此方温中有补，虽然助心包之炎，仍是益命门之气，二火同温，阳春遍体，说不能生子，我不相信。
此症长期服用胜寒延嗣丹也有效。
人参（六两） 白术 黄芪 菟丝子 巴戟天 鹿角胶 淫羊藿（各八两） 附子（一个） 茯苓 炒枣仁（各四两） 山药（六两） 远志 肉桂（各二两） 炙甘草（一两） 广木香（五钱） 肉苁蓉（一大枚）
各研为末，蜂蜜制丸。每日早晚各服三钱。服用两个月，精热而受孕了。附子，用生甘草三钱煮汤一碗，泡透切片，微炒熟。
男子有精滑至极的，一到妇女门口，即便泄精，想要勉强图欢也不可能，而且泄精很稀薄。人们认为是天资弱，谁知是心肾两虚呢？房事可以久战的，是命门火旺。然而作用虽然属于命门之火，而操权实在在于心宫之火。心火乃君火，命门之火是相火。心火旺则相火听令于心，君火衰则心火反为相火所移，权操于相火，而不在君火了。所以心君之火一动，相火即操其柄，心即想谨守其精，相火已暗送精于精门之外。至于望门泄精者，不仅君火衰极，相火也未尝盛。治疗方法补心火之不足，不可泻相火之有余，因为泻相火，则君火更加衰弱。方剂用济火延嗣丹：
人参（三两） 黄芪（半斤） 巴戟天（半斤） 五味子（三两） 黄连（八钱） 肉桂（二两） 当归（三两） 白术（五两） 龙骨（一两，煅） 山茱萸（四两） 山药（四两） 柏子仁（二两） 远志（二两） 牡蛎（一两，煅） 金樱子（二两） 芡实（四两） 鹿茸（一具）
各研为末，蜂蜜制丸。每日用白开水送下一两，不拘时候。服用一个月即改观，服用两个月可以坚守，服用三个月可以久战，服用一年如换一个人。
此方心肾两补，不专尚大热之药，故可长期服用延年，不仅健阳生子。但服用此药，必须坚守三月不战，才可邀长久之乐，否则也不过是一两个月的壮举，只能在目前种子罢了。
此症长期服用补天育麟丹也很奇妙。
鹿茸（一具） 人参（十两） 山茱萸 熟地黄 肉苁蓉 巴戟天（各六两） 炒白术 炙黄芪 淫羊藿 山药 芡实（各八两） 当归 蛇床子 菟丝子（各四两） 柏子仁 肉桂（各三两） 麦冬（五两） 北五味子 锁阳（各二两） 人胞（一个，火焙） 海狗肾（一根） 蛤蚧（两条） 黄连（一两） 砂仁（五钱）
各研为末，蜂蜜制丸。每日早、晚各送服五钱。服用两个月可以久战生子了。没有海狗肾，可用大海马二个代替。不用蛇床子，可用附子七钱代替。附子用甘草三钱煮汤泡浸制。
男子身体肥大，必然多痰涎，往往不能生子，这是精中带湿，流入子宫而又流出。精必须纯粹，湿气杂于精中，则胎多不育，即使子成形，生来也必夭折，不能长寿。凡人饮食，本该化精而不化痰，现在既化为精，怎么会有湿气入之？不知道多痰之人，饮食虽化为精，而湿多难化，遂乘精气入肾之时，亦同群共入，正因为遍身俱是痰气，肾想避湿而不能。湿既入肾，是精非纯粹之精，怎么能育麟呢。治疗方法必须化痰为先。然而徒消其痰，而痰不易化，因为痰之生，本于肾气之寒；痰之多，由于胃气之弱，胃为肾之关门，非肾为胃之关也。《内经》年久讹写误传，世人错认肾为胃之关门矣。胃气先弱，不能为肾闭其关门，肾宫又寒，内少真火之运用，则力难烁干湿气，水泛为痰，亦且上浮而不止下降矣。故治痰必当治肾胃之二经，健其胃气而痰可化；补其肾气而痰可消矣。方剂用宜男化育丹：
人参（五钱） 山药（五钱） 半夏（三钱） 白术（五钱） 芡实（五钱） 熟地黄（五钱） 茯苓（一两） 薏仁（五钱） 白芥子（三钱） 肉桂（二钱） 诃黎勒（五分） 益智（一钱） 肉豆蔻（一枚）
水煎服。服用四剂而痰少，再服四剂，痰更少，服用一月而痰湿尽除，交合亦健，生来之子，必可长年。
大概此方补肾者十之三，健胃者十之七，胃健而脾更健，以胃强能分消水气，何湿之入肾乎？肾又气温，足以运用，即有水湿之入肾，自能分泄于尾闾，则精成为纯粹之精，生子全美，必然之理也。
此症长期服用纯一丸也很奇妙。
白术 山药 芡实（各二斤） 薏仁（半斤） 肉桂（四两） 砂仁（一两）
各研为细末，蜂蜜制丸。每日服用一两，服用一月即可得子。
男子有面色萎黄，不能生子的，是血少的缘故。即使生子，必多干瘦，久成儿痨之症。人们认为是小儿不慎饮食的缘故，或归咎于生母乳汁之薄，谁知父亲无血给予呢？世人生子，动辄曰父精、母血，不知父亲也有血。夫血气足而精亦足，血气全而精亦全，为父者，气有余而血不足，则精之中自然成一偏之精，虽幸成形，乌能无偏胜之病哉。先天无形之血，能生后天有形之血也；若后天有形之血，何能生先天无形之血乎。故虽食母之乳，吞肥甘之物，终不能生儿之血，以全活之也。然则为父者少血，乌可不亟为补之哉。惟是血不能速生，必补其气，盖血少者，由于气衰，补气生血又何疑乎。方剂用当归补血汤：
黄芪（五钱） 当归（一两） 熟地黄（五钱）
水煎服。
夫补血宜用四物汤矣，今不用四物汤者，正嫌四物全是补血，而不补气也。若补血汤名虽补血，其实补气。原方用黄芪一两、当归五钱者，重在补气，而轻在补血也。我今用当归为君，用黄芪为臣，佐之熟地之滋阴，是重在补血，轻在补气，自然气以生血，而非血以助气，气血两旺，无子者易于得子，根深本固，宁至有夭殇之叹哉。
此症长期服用滋血绳振丸也有效。
黄芪（二斤） 当归 麦冬 熟地黄 巴戟天（各一斤）
各研为末，蜂蜜制丸。每日早、晚白开水送下各五钱。服用二月，血旺生子，必长年也。
男子有怀抱素来抑郁而不举子嗣的，人们认为是命门之火不宣，谁知是心肝二气之滞呢？火性炎上，忧愁则火气不扬，欢愉则火气大发，而木性条达，摧阻则木气抑而不伸，悠扬则木气直而不屈。处境遇之坎坷，值人伦之乖戾，心欲怡悦而不能，肝欲坦适而不得，势必兴尽致索，何风月之动于中，房帷之移其念哉。久则阳痿不振，何以生子？虽然人伦不可变，境遇不可反，而心气实可舒，肝气实可顺也。吾舒其心气，则火得遂其炎上之性；吾顺其肝气，则木得遂其条达之性矣。自然木火相通，心肾相合，可以久战以消愁，可以尽欢以取乐，宜男之道，亦不外于是矣。方剂用忘忧散：
白术（五钱） 茯神（三钱） 远志（二钱） 柴胡（五分） 郁金（一钱） 白芍（一两） 当归（三钱） 巴戟天（二钱） 陈皮（五分） 白芥子（二钱） 神曲（五分） 麦冬（三钱） 牡丹皮（三钱）
水煎服。连服十剂，郁勃之气不知其何以解也。
因郁而无子，郁解有不得子者乎。方中解郁未常无兴阳、种玉之味，倘改汤为丸，久服则郁气尽解，未有不得子者也。
此症长期服用适兴丸也很好。
白芍（一斤） 当归 熟地黄 白术 巴戟天（各八两） 远志（二两） 炒枣仁 神曲（各四两） 柴胡（八钱） 茯神（六两） 陈皮（八钱） 香附 天花粉（各一两）
各研为细末，蜂蜜制丸。每日用白开水送服四钱。服用一月怀抱开爽，可以得子矣。
男子有天生阳物细小，而不得子嗣的，人们认为是天定的，谁知人工也可以造作呢？夫阳物有大小者，世分为贵贱，谓贵者多小，贱者多大，造物生人，歉于此必丰于彼，虽然贱者未
When a man engages in sexual intercourse, and the woman is at the height of her arousal, the man may experience premature flaccidity, with the penis not becoming firm enough, and semen difficult to ejaculate forcefully. People attribute this to the decline of the Fire of the Mingmen (Gate of Life), but who would know that it is actually a severe deficiency of Yang Qi? When Qi is prosperous, Yang is prosperous; when Qi declines, Yang declines. This Qi refers to the True Qi of the Five Zang Organs, not merely the Fire of the Mingmen. Although the Mingmen originally possesses congenital Fire Qi, it cannot generate without the postnatal Qi of the Five Zang Organs nourishing it. The world harms the Five Zang Organs, causing the Fire Qi of the Mingmen to wane, dissipating along with the True Qi of the Five Zang Organs. How can it then assist the Fire of the Mingmen? This is why flaccidity occurs midway through intercourse. The treatment method seems to urgently require tonifying the Yang Qi of the Five Zang Organs. However, all five organs need not be tonified simultaneously; one need only tonify the Qi of the Spleen and Kidney. Then the Qi of the Heart, Liver, and Lung will naturally flourish. When the Qi of the Five Zang Organs is prosperous, how could the Fire of the Mingmen fail to flourish? Use the formula Zhu Qi Xian Dan (Assisting Qi Immortal Elixir):
Ren Shen (Ginseng Radix) (5 qian), Huang Qi (Astragali Radix) (1 liang), Dang Gui (Angelicae Sinensis Radix) (3 qian), Fu Ling (Poria) (2 qian), Bai Zhu (Atractylodis Macrocephalae Rhizoma) (1 liang), Po Gu Zhi (Cibotii Rhizoma) (3 qian), Du Zhong (Eucommiae Cortex) (5 qian), Shan Yao (Dioscoreae Rhizoma) (3 qian).
Decoct in water and take orally. After taking four doses, Qi will become prosperous; after another four doses, Qi will become very prosperous. Naturally, endurance will improve, Yang will be strengthened, ejaculation will be forceful, achieving the ideal of "Jade Swallow Throwing into the Bosom."
This formula tonifies Qi but does not tonify Yin, because the disease arises from Yang deficiency, leading to relative Yin excess. If one were to simultaneously tonify Yin, Yang would lose its advantageous dominance. Furthermore, the formula does not directly augment Fire, because when Qi is abundant, Fire generates spontaneously. If one were to simultaneously tonify Fire, Yang would become excessively hyperactive, leading to blazing Fire, which might cause excessive intensity detrimental to conception. This is the subtlety of this prescription.
For this condition, long-term use of Huo Long Dan (Fire Dragon Pill) is also excellent.
Ren Shen (Ginseng Radix) (5 liang), Bai Zhu (Atractylodis Macrocephalae Rhizoma) (5 liang), Ba Ji Tian (Morindae Officinalis Radix), Du Zhong (Eucommiae Cortex), Tu Si Zi (Cuscutae Semen), Mai Dong (Ophiopogonis Tuber) (each 5 liang), Rou Cong Rong (Cistanches Herba) (one large piece), Po Gu Zhi (Cibotii Rhizoma), Yuan Zhi (Polygalae Radix), Rou Gui (Cinnamomi Cortex) (each 2 liang), Huang Qi (Astragali Radix) (8 liang), Dang Gui (Angelicae Sinensis Radix) (3 liang), Bei Wu Wei Zi (Schisandrae Chinensis Fructus) (1 liang).
Grind each into powder, form pills with honey. Take 5 qian daily, washed down with wine. After one month of use, erections will occur, allowing for prolonged intercourse.
When a man ejaculates, producing only one or two drops of semen, such individuals cannot father children. People attribute this to a deficiency of Kidney Water, but who would know it is due to thin congenital endowment? Those with little semen must have robust bodies. I say their endowment is thin; who would believe this? It is unknown that if semen is scant, it cannot fully penetrate the uterus. Those endowed with thick heavenly essence, are they truly like this? Since Heaven has given a thin endowment, and a physician wishes to go against nature to provide thickness, it seems an impossible numerical destiny. However, Heavenly Heart is benevolent; if humans have a heart towards goodness, physicians have methods for conception. Scant semen, though belonging to heaven, may not necessarily be formed by human action alone. Relying on strength and overusing physical power, worrying excessively and fatiguing the mind, eating too much and injuring the stomach—all these consume semen. If one can remain indifferent to extinguish mental agitation, regulate diet to nourish the stomach, and add formulas that tonify essence and marrow, how can those with scant semen not produce many offspring? I, Shu Duo, received a secret transmission from an extraordinary person, possessing a true method to add spirit and essence. Now writing this book, I dare not conceal it. I transmit it to save generations of childless people. Use the formula Sheng Sui Yu Lin Dan (Generating Marrow Nurturing Unicorn Elixir):
Ren Shen (Ginseng Radix) (6 liang), Shan Zhu Yu (Corni Fructus) (10 liang), Shu Di Huang (Rehmanniae Radix Praeparata) (1 jin), Sang Shen (Mori Fructus) (dried, 1 jin), Lu Rong (Cervi Cornu Pantotrichum) (one pair), Gui Jiao (Asini Corii Colla) (8 liang), Yu Biao (Bladder of Fish) (4 liang), Tu Si Zi (Cuscutae Semen) (4 liang), Shan Yao (Dioscoreae Rhizoma) (10 liang), Dang Gui (Angelicae Sinensis Radix) (5 liang), Mai Dong (Ophiopogonis Tuber) (6 liang), Bei Wu Wei Zi (Schisandrae Chinensis Fructus) (3 liang), Rou Cong Rong (Cistanches Herba) (6 liang), Ren Bao (Human Placenta) (two pieces), Bai Zi Ren (Biota Seed) (2 liang), Gou Qi Zi (Lycii Fructus) (8 liang).
Grind each into fine powder, knead with honey into pills. Take 5 qian daily morning and evening, washed down with plain boiled water. After three months of use, semen volume increases and erection becomes firm. How could conception fail?
The brilliance of this formula lies in using purely ingredients that fill essence and nourish marrow, without metallic/mineral substances that might cause harm, allowing for long-term safe use. Not only does it aid conception but also grants longevity, potentially reaching a hundred years. Even named Hundred Year Pill, why not?
For this condition, long-term use of Tian Jing Si Xu Wan (Adding Essence Continuing Lineage Pill) is also very good.
Ren Shen (Ginseng Radix), Lu Jiao Jiao (Cervi Cornus Colla), Gui Ban Jiao (Testudinis Carapacis et Plastratis Colla), Shan Yao (Dioscoreae Rhizoma), Gou Qi Zi (Lycii Fructus) (each 6 liang), Shan Zhu Yu Rou (Corni Fructus Flesh), Mai Dong (Ophiopogonis Tuber), Tu Si Zi (Cuscutae Semen), Rou Cong Rong (Cistanches Herba) (each 5 liang), Shu Di Huang (Rehmanniae Radix Praeparata), Yu Biao (Bladder of Fish, stir-fried), Ba Ji Tian (Morindae Officinalis Radix) (each 8 liang), Bei Wu Wei Zi (Schisandrae Chinensis Fructus) (1 liang), Bai Zi Ren (Biota Seed) (3 liang), Rou Gui (Cinnamomi Cortex) (1 liang).
Grind each into powder, dissolve the gelatinous ingredients in wine and mix in, form pills. Take 8 qian daily. After two months of use, semen volume increases and pregnancy is possible.
A man may have vigorous energy and engage in prolonged intercourse. Upon ejaculation, the semen feels like hot soup poured into the uterus. The woman receives it and is startled, resulting in infertility. People attribute this to prolonged intercourse causing the woman's arousal to fade, leading to uterine closure preventing sperm entry. Who knows this is incorrect? The fetal chamber resides between the Heart and Kidney, preferring warmth over cold. Excessive cold causes yin coagulation, and the fetal chamber rejects it; excessive heat causes yang hyperactivity, and the fetal chamber suffers discomfort. During intercourse, the opening of the woman's fetal chamber invariably opens. How could she swallow and then spit out? Only if it is excessively hot does the opening desire to close but cannot, wanting to receive but unable to do so, forcing expulsion to enjoy coolness. Thus, women who menstruate after being pregnant for dozens of days suffer from conception followed by miscarriage, not due to external injury, but because the hot semen makes preservation difficult. To ensure permanent fetal stability, it seems appropriate to drain excess fire. But fire cannot be drained; draining fire injures the Stomach, destroying vital energy, making conception impossible. The treatment method should tonify the Water in the Kidney, so that when Water is abundant, Fire levels itself. Use the formula Ping Huo San (Calming Fire Powder):
Shu Di Huang (Rehmanniae Radix Praeparata) (1 liang), Xuan Shen (Scrophulariae Radix) (5 qian), Mai Dong (Ophiopogonis Tuber) (3 qian), Sheng Di Huang (Rehmanniae Radix) (2 qian), Dan Pi (Moutan Cortex) (2 qian), Shan Yao (Dioscoreae Rhizoma) (3 qian), Jin Cha Shi Hu (Dendrobii Nobile Caulis) (3 qian), Sha Shen (Glehniae Radix) (3 qian).
Decoct in water and take orally. After ten doses, semen is no longer overly hot. Intercourse leads to conception, celebrating peace and safety.
This formula tonifies Yin without great cold risk, drains fire while generating Yin. Without needing to resolve turbidity, it naturally gains the benefit of retreating inflammation. The way to facilitate male offspring lies here. Why add Zhi Mu (Anemarrhenae Rhizoma) and Huang Bo (Phellodendri Cortex), drugs of great bitterness and cold, to seek effect?
For this condition, long-term use of Zhen Yang Wan (Suppressing Yang Pill) is also good.
Shu Di Huang (Rehmanniae Radix Praeparata) (8 liang), Sheng Di Huang (Rehmanniae Radix), Fu Ling (Poria), Mai Dong (Ophiopogonis Tuber), Shan Yao (Dioscoreae Rhizoma), Di Gu Pi (Lycii Cortex), Sha Shen (Glehniae Radix) (each 4 liang), Niu Xi (Achyranthis Bidentatae Radix), Tian Men Dong (Asparagi Tuber), Che Qian Zi (Plantaginis Semen) (each 2 liang), Xuan Shen (Scrophulariae Radix) (8 liang).
Grind each into powder, form pills with honey. Take 5 qian daily, washed down with plain boiled water. After one month, semen becomes mild and can be retained.
When a man ejaculates, feeling piercing cold, he naturally struggles to conceive. People attribute this to extreme decline of Mingmen Fire, but who knows it is because the Fire of the Pericardium fails to assist? The Fire of the Mingmen generates below; it must be assisted by the Upper Fire of the Pericardium. Then upper and lower support each other, filling the bone marrow with warm qi, ensuring that during ejaculation, there is nothing but vital energy. If the Mingmen has fire to stimulate Yang, but the Pericardium lacks fire to assist Water, the Qi of the Mingmen scatters. How can it drum up remaining fire to propagate within the seminal ducts? Worldly treatments only assist Mingmen Fire, neglecting to benefit the Pericardium Flame. Thus, cold semen cannot rapidly recover, making conception difficult. Use the formula Wen Jing Yu Zi Dan (Warming Essence Nurturing Offspring Elixir):
Ren Shen (Ginseng Radix) (2 liang), Rou Gui (Cinnamomi Cortex) (1 liang), Wu Wei Zi (Schisandrae Chinensis Fructus) (1 liang), Tu Si Zi (Cuscutae Semen) (3 liang), Bai Zhu (Atractylodis Macrocephalae Rhizoma) (5 liang), Huang Qi (Astragali Radix) (half jin), Dang Gui (Angelicae Sinensis Radix) (3 liang), Yuan Zhi (Polygalae Radix) (2 liang), Chao Zao Ren (Ziziphi Spinosae Semen, stir-fried) (3 liang), Shan Zhu Yu (Corni Fructus) (3 liang), Lu Rong (Cervi Cornu Pantotrichum) (one pair), Rou Cong Rong (Cistanches Herba) (3 liang), Po Gu Zhi (Cibotii Rhizoma) (3 liang), Fu Shen (Poria with Hostwood) (2 liang), Bai Zi Ren (Biota Seed) (1 liang), Sha Ren (Amomi Fructus Rotundus) (5 qian), Rou Guo (Myristicae Semen) (1 liang).
Grind each into powder, form pills with honey. Take 1 liang daily, washed down with wine. After one course, semen becomes warm.
Childlessness due to cold semen: now that cold semen easily transforms into warm semen, how can there be dreamless emissions like the black bear? Moreover, this formula warms while tonifying; although it aids the Pericardium flame, it still benefits Mingmen Qi. With both fires warming together, spring warmth pervades the body. I do not believe one cannot conceive.
For this condition, long-term use of Sheng Han Yan Si Dan (Overcoming Cold Extending Lineage Elixir) is also effective.
Ren Shen (Ginseng Radix) (6 liang), Bai Zhu (Atractylodis Macrocephalae Rhizoma), Huang Qi (Astragali Radix), Tu Si Zi (Cuscutae Semen), Ba Ji Tian (Morindae Officinalis Radix), Lu Jiao Jiao (Cervi Cornus Colla), Yin Yang Huo (Epimedii Folium) (each 8 liang), Fu Zi (Aconiti Lateralis Radix Praeparata) (one piece), Fu Ling (Poria), Chao Zao Ren (Ziziphi Spinosae Semen, stir-fried) (each 4 liang), Shan Yao (Dioscoreae Rhizoma) (6 liang), Yuan Zhi (Polygalae Radix), Rou Gui (Cinnamomi Cortex) (each 2 liang), Zhi Gan Cao (Glycyrrhizae Radix et Rhizoma, honey-fried) (1 liang), Guang Mu Xiang (Costi Radix) (5 qian), Rou Cong Rong (Cistanches Herba) (one large piece).
Grind each into powder, form pills with honey. Take 3 qian morning and evening. After two months, semen becomes warm and pregnancy occurs. Note on Fu Zi: Use 3 qian raw Gan Cao (Licorice Root), decoct in one bowl of water, soak thoroughly until soft, slice, and lightly stir-fry until cooked.
A man may have extreme seminal emission/slippage. Upon approaching a woman, he ejaculates immediately. Trying to force pleasure is impossible, and the semen is very thin. People attribute this to weak congenital endowment, but who knows it is dual deficiency of Heart and Kidney? Prolonged intercourse indicates prosperous Mingmen Fire. Although function belongs to Mingmen Fire, control lies in the Heart Palace Fire. Heart Fire is Ministerial Fire (Jun Huo); Mingmen Fire is Assistant Fire (Xiang Huo). When Heart Fire is prosperous, Assistant Fire obeys orders. When Ministerial Fire declines, Heart Fire is displaced by Assistant Fire; control shifts to Assistant Fire, not Ministerial Fire. Thus, when Ministerial Fire moves, Assistant Fire takes the handle. Even if the Heart desires to guard the essence, Assistant Fire secretly sends essence out of the seminal gate. In cases of emission upon seeing the door, not only is Ministerial Fire extremely declined, but Assistant Fire is also not particularly strong. Treatment should tonify the insufficiency of Heart Fire, not drain the excess of Assistant Fire, because draining Assistant Fire further weakens Ministerial Fire. Use the formula Ji Huo Yan Si Dan (Assisting Fire Extending Lineage Elixir):
Ren Shen (Ginseng Radix) (3 liang), Huang Qi (Astragali Radix) (half jin), Ba Ji Tian (Morindae Officinalis Radix) (half jin), Wu Wei Zi (Schisandrae Chinensis Fructus) (3 liang), Huang Lian (Coptidis Rhizoma) (8 qian), Rou Gui (Cinnamomi Cortex) (2 liang), Dang Gui (Angelicae Sinensis Radix) (3 liang), Bai Zhu (Atractylodis Macrocephalae Rhizoma) (5 liang), Long Gu (Fossilia Ossis Mastodi, calcined) (1 liang), Shan Zhu Yu (Corni Fructus) (4 liang), Shan Yao (Dioscoreae Rhizoma) (4 liang), Bai Zi Ren (Biota Seed) (2 liang), Yuan Zhi (Polygalae Radix) (2 liang), Mu Li (Ostreae Concha, calcined) (1 liang), Jin Ying Zi (Chrysanthemi Fructus) (2 liang), Qian Shi (Euryales Semen) (4 liang), Lu Rong (Cervi Cornu Pantotrichum) (one piece).
Grind each into powder, form pills with honey. Take 1 liang daily, washed down with plain boiled water, at any time. After one month, condition changes; after two months, one can hold fast; after three months, one can endure long; after one year, one is like a new person.
This formula tonifies both Heart and Kidney, relying not solely on great heat drugs, thus suitable for long-term use to prolong life, not just strengthening Yang for conception. One must abstain from intercourse for three months while taking this medicine to invite lasting joy; otherwise, it is merely a temporary boost for immediate conception.
For this condition, long-term use of Bu Tian Yu Lin Dan (Tonifying Heaven Nurturing Unicorn Elixir) is also wonderful.
Lu Rong (Cervi Cornu Pantotrichum) (one piece), Ren Shen (Ginseng Radix) (10 liang), Shan Zhu Yu (Corni Fructus), Shu Di Huang (Rehmanniae Radix Praeparata), Rou Cong Rong (Cistanches Herba), Ba Ji Tian (Morindae Officinalis Radix) (each 6 liang), Chao Bai Zhu (Atractylodis Macrocephalae Rhizoma, stir-fried), Zhi Huang Qi (Astragali Radix, honey-fried), Yin Yang Huo (Epimedii Folium), Shan Yao (Dioscoreae Rhizoma), Qian Shi (Euryales Semen) (each 8 liang), Dang Gui (Angelicae Sinensis Radix), She Chuang Zi (Cnidii Fructus), Tu Si Zi (Cuscutae Semen) (each 4 liang), Bai Zi Ren (Biota Seed), Rou Gui (Cinnamomi Cortex) (each 3 liang), Mai Dong (Ophiopogonis Tuber) (5 liang), Bei Wu Wei Zi (Schisandrae Chinensis Fructus), Suo Yang (Cynomorphi Herba) (each 2 liang), Ren Bao (Human Placenta, fire-baked) (one piece), Hai Gou Shen (Sea Dog Kidney) (one root), Ge Jie (Geckos) (two pairs), Huang Lian (Coptidis Rhizoma) (1 liang), Sha Ren (Amomi Fructus Rotundus) (5 qian).
Grind each into powder, form pills with honey. Take 5 qian morning and evening. After two months, one can endure long and conceive. If Hai Gou Shen is unavailable, substitute with two large Ha Ma (Sea Horse). If She Chuang Zi is not used, substitute with 7 qian Fu Zi (Prepared Aconite Root), processed by soaking in decoction of 3 qian Gan Cao (Licorice Root).
Men with obese bodies often have excessive phlegm-fluids, frequently failing to conceive. This is because dampness mixes with semen, entering the uterus and flowing back out. Semen must be pure; if dampness mixes with it, fetuses rarely survive, and even if formed, infants die young, unable to live long. Human diet should transform into essence, not phlegm. If transformed into essence, how does dampness enter? It is unknown that for those with much phlegm, although diet transforms into essence, dampness is hard to resolve. Thus, when essence enters the Kidney, dampness enters with it. Because the whole body is filled with phlegm-qi, the Kidney wishes to avoid dampness but cannot. Once dampness enters the Kidney, the essence is not pure. How can it nurture offspring? Treatment must prioritize resolving phlegm. However, merely eliminating phlegm makes it hard to resolve. Phlegm generation stems from Cold Qi of the Kidney; excessive phlegm results from weak Stomach Qi. The Stomach is the closing gate for the Kidney, not the Kidney for the Stomach. Due to long-standing errors in copying the *Nei Jing* (Inner Canon), people mistakenly believe the Kidney is the closing gate for the Stomach. Stomach Qi weakens first, failing to close the gate for the Kidney. The Kidney Palace is cold, lacking True Fire operation, making it difficult to dry dampness. Water floods to form phlegm, floating upward rather than descending. Therefore, treating phlegm requires treating both the Kidney and Stomach meridians. Strengthening Stomach Qi resolves phlegm; tonifying Kidney Qi eliminates phlegm. Use the formula Yi Nan Hua Yu Dan (Facilitating Male Nurturing Offspring Elixir):
Ren Shen (Ginseng Radix) (5 qian), Shan Yao (Dioscoreae Rhizoma) (5 qian), Ban Xia (Pinelliae Tuber) (3 qian), Bai Zhu (Atractylodis Macrocephalae Rhizoma) (5 qian), Qian Shi (Euryales Semen) (5 qian), Shu Di Huang (Rehmanniae Radix Praeparata) (5 qian), Fu Ling (Poria) (1 liang), Yi Ren (Coicis Semen) (5 qian), Bai Jie Zi (Sinapis Semen) (3 qian), Rou Gui (Cinnamomi Cortex) (2 qian), He Li Le (Terminaliachebulae Fructus) (5 fen), Yi Zhi Ren (Alpiniae Oxyphyllae Fructus) (1 qian), Rou Dou Kou (Myristicae Semen) (one piece).
Decoct in water and take orally. After four doses, phlegm decreases; after another four doses, phlegm decreases further; after one month, phlegm-dampness is entirely removed. Intercourse becomes vigorous, and born children will surely live long.
Generally, this formula tonifies the Kidney 30% and strengthens the Stomach 70%. When the Stomach is strong, the Spleen becomes stronger. Since the strong Stomach can separate and eliminate water-qi, how can dampness enter the Kidney? The Kidney is warm, sufficient for operation. Even if water-dampness enters the Kidney, it naturally separates and drains via the Weilu (tailgate). Thus, essence becomes pure. Perfect offspring is inevitable logic.
For this condition, long-term use of Chun Yi Wan (Pure Unity Pill) is also wonderful.
Bai Zhu (Atractylodis Macrocephalae Rhizoma), Shan Yao (Dioscoreae Rhizoma), Qian Shi (Euryales Semen) (each 2 jin), Yi Ren (Coicis Semen) (half jin), Rou Gui (Cinnamomi Cortex) (4 liang), Sha Ren (Amomi Fructus Rotundus) (1 liang).
Grind each into fine powder, form pills with honey. Take 1 liang daily. After one month of use, conception is achieved.
Men with sallow, yellow complexion who cannot conceive suffer from Blood deficiency. Even if they conceive, the child will likely be emaciated, eventually developing pediatric consumption (Er Lao). People attribute this to the child's improper diet or blame the mother's thin milk. Who knows the father lacks Blood to give? People speak of Father's Essence and Mother's Blood, unaware fathers also have Blood. When Qi and Blood are sufficient, Essence is sufficient; when Qi and Blood are complete, Essence is complete. If the father has surplus Qi but insufficient Blood, the Essence naturally becomes biased. Though fortunate to form a shape, how can there be no bias-induced illness? Congenital Formless Blood generates Postnatal Form Blood; conversely, how can Postnatal Form Blood generate Congenital Formless Blood? Thus, even nursing on mother's milk and consuming rich foods cannot generate the child's Blood to sustain life completely. Therefore, if the father lacks Blood, how can he not urgently tonify it? Blood cannot be generated quickly; one must tonify Qi. Since Blood deficiency stems from Qi decline, tonifying Qi to generate Blood leaves no doubt. Use the formula Dang Gui Bu Xue Tang (Angelica Tonifying Blood Decoction):
Huang Qi (Astragali Radix) (5 qian), Dang Gui (Angelicae Sinensis Radix) (1 liang), Shu Di Huang (Rehmanniae Radix Praeparata) (5 qian).
Decoct in water and take orally.
One might think Si Wu Tang (Four Substances Decoction) should be used for tonifying Blood. The reason for not using it is that Si Wu Tang tonifies Blood but does not tonify Qi. Although named Bu Xue Tang (Tonifying Blood Decoction), it actually tonifies Qi. The original formula uses 1 liang of Huang Qi and 5 qian of Dang Gui, emphasizing Qi tonification over Blood tonification. I now use Dang Gui as the Sovereign drug, Huang Qi as the Minister drug, assisted by Shu Di Huang for nourishing Yin. This emphasizes Blood tonification, lightly tonifying Qi. Naturally, Qi generates Blood, not Blood assisting Qi. With both Qi and Blood prosperous, childless people easily conceive. With deep roots and solid foundations, how could there be sighs of infant mortality?
For this condition, long-term use of Zi Xue Sheng Zhen Wan (Nourishing Blood Reviving Pill) is also effective.
Huang Qi (Astragali Radix) (2 jin), Dang Gui (Angelicae Sinensis Radix), Mai Dong (Ophiopogonis Tuber), Shu Di Huang (Rehmanniae Radix Praeparata), Ba Ji Tian (Morindae Officinalis Radix) (each 1 jin).
Grind each into powder, form pills with honey. Take 5 qian morning and evening, washed down with plain boiled water. After two months of use, Blood becomes prosperous, conceiving children who will surely live long.
Men with chronic depression who fail to conceive are attributed by people to stagnant Mingmen Fire, but who knows it is stagnation of Heart and Liver Qi? Fire nature flames upward; sorrow prevents Fire Qi from rising, joy causes Fire Qi to expand greatly. Wood nature spreads smoothly; obstruction suppresses Wood Qi, while freedom allows Wood Qi to stretch unyieldingly. Facing rough circumstances and discordant human relations, the Heart desires joy but cannot achieve it; the Liver desires ease but cannot obtain it. Eventually, excitement fades leading to emptiness. How can romantic feelings move within, or bedroom thoughts shift? Over time, impotence occurs. How can one conceive? Although human relations cannot change and circumstances cannot reverse, Heart Qi can indeed be relaxed, and Liver Qi can indeed be smoothed. By relaxing Heart Qi, Fire achieves its flaming-upward nature; by smoothing Liver Qi, Wood achieves its spreading nature. Naturally, Wood and Fire connect, Heart and Kidney combine. One can endure long to dispel sorrow, enjoy fully to find pleasure. The way to facilitate male offspring lies herein. Use the formula Wang You San (Forget Sorrow Powder):
Bai Zhu (Atractylodis Macrocephalae Rhizoma) (5 qian), Fu Shen (Poria with Hostwood) (3 qian), Yuan Zhi (Polygalae Radix) (2 qian), Chai Hu (Bupleuri Radix) (5 fen), Yu Jin (Curcumae Radix) (1 qian), Bai Shao (Paeoniae Radix Alba) (1 liang), Dang Gui (Angelicae Sinensis Radix) (3 qian), Ba Ji Tian (Morindae Officinalis Radix) (2 qian), Chen Pi (Citri Reticulatae Pericarpium) (5 fen), Bai Jie Zi (Sinapis Semen) (2 qian), Shen Qu (Massa Medicata Fermentata) (5 fen), Mai Dong (Ophiopogonis Tuber) (3 qian), Dan Pi (Moutan Cortex) (3 qian).
Decoct in water and take orally. After ten doses, the depressed Qi does not know how it was resolved.
Due to depression, one cannot conceive. Once depression resolves, can one still fail to conceive? The formula contains ingredients that resolve depression, often including those that stimulate Yang and aid conception. If changed from decoction to pill and taken long-term, depression resolves completely. None will fail to conceive.
For this condition, long-term use of Shi Xing Wan (Suitable Excitement Pill) is also good.
Bai Shao (Paeoniae Radix Alba) (1 jin), Dang Gui (Angelicae Sinensis Radix), Shu Di Huang (Rehmanniae Radix Praeparata), Bai Zhu (Atractylodis Macrocephalae Rhizoma), Ba Ji Tian (Morindae Officinalis Radix) (each 8 liang), Yuan Zhi (Polygalae Radix) (2 liang), Chao Zao Ren (Ziziphi Spinosae Semen, stir-fried), Shen Qu (Massa Medicata Fermentata) (each 4 liang), Chai Hu (Bupleuri Radix) (8 qian), Fu Shen (Poria with Hostwood) (6 liang), Chen Pi (Citri Reticulatae Pericarpium) (8 qian), Xiang Fu (Cyperi Rhizoma), Tian Hua Fen (Trichosanthis Radix) (each 1 liang).
Grind each into fine powder, form pills with honey. Take 4 qian daily, washed down with plain boiled water. After one month, the chest feels open and refreshing, enabling conception.
Men with congenitally small genitalia who cannot conceive attribute this to fate. Who knows artificial intervention can also create change? Genitalia size is divided by society into noble and base, saying nobles are mostly small, basely large. Creation gives less here, more there. Although the base...