按中 中暑中热名虽不同实一病也若冬伤于寒至夏而变为热病者此则过时而发自内达表之病俗谓晚发是也又非暴
中暑热新病之可比或曰新中暑病脉虚晚发热病脉盛
病治法有清热有解肌
太阳中热者 是也其人汗出恶寒身热而渴也(成 汗出恶寒身热而不渴者中风也汗出恶寒身热而渴者中 也白虎
汤)太阳中 者发热恶寒身重而疼痛其脉弦细芤迟小便已洒洒然毛耸手足逆冷小有劳身即热口开前板齿燥若发汗则恶寒
甚加温针则发热甚数下之则淋甚(成 病有在表有在里者有表里俱病者此则表里俱病者也发热恶寒身重疼痛者表中 也
脉弦细芤迟者中暑脉虚也小便已洒洒然毛耸手足逆冷者太阳经气不足也小有劳身即热者谓劳动其阳而 即发也口开前
板齿燥者重有热也内经曰因于暑汗烦则喘喝口开谓喘喝也以喘喝不止故前板齿干燥若发汗以去表邪则外虚阳气故恶寒
甚若以温针助阳则火热内攻故发热甚若下之以除里热则内虚而膀胱燥故淋甚○徐氏曰此条无治法东垣以清暑益气汤主
之所谓发千古之秘也)太阳中 者身热疼重而脉微弱此亦夏日伤于水水行皮中所致也(成 经曰脉虚身热得之伤暑身热
脉微弱者 也身体疼重者水也夏时暑热以水灌溉而得之○瓜蒂一物散或云五苓散)
中 与伤寒相似而异
张氏曰清邪中上浊邪中下其风寒湿者皆地之气系浊邪所以俱中足经惟暑乃天之气系清邪所
以中手少阴心经也其证多与伤寒相似但 与伤寒脉不同耳夫伤寒虽恶寒发热初病未至于烦渴惟暑则不然初病即渴所以
与伤寒为异也且伤寒之脉必浮盛中暑之脉必虚弱或弦细芤迟者有之经曰脉盛身寒得之伤寒脉虚身热得之伤暑此之谓也
假如太阳病项背强八八反汗出恶风若当炎暑之时岂不与中 相似惟其不渴故与桂枝加葛汤主之凡居夏秋之令炎暑之时
必当根据经详审则无差失之患矣
汪 以证言之伤寒恶寒伤热恶热以脉言之伤寒脉盛伤暑脉虚且暑脉虚细与湿痉之脉有相似
者而证则不同暑则自汗而渴湿则不渴痉则身疼也
脉洪身热恶寒为热病
活人云夏月发热恶寒头疼身体肢节痛重其脉洪盛者热病也冬伤于寒因暑气而发为热病治热
病与伤寒同有汗宜桂枝汤无汗宜麻黄汤如烦躁者宜大青龙汤然夏月药性须带凉不可太温桂枝麻黄大青龙须用加减夏至
前桂枝加黄芩半两夏至后桂枝麻黄大青龙加知母一两石膏二两或加升麻半两盖桂枝麻黄汤性热及暖处非西北之比夏月
服之必有发黄斑出之失热病三日外与前汤不瘥脉势仍数邪气犹在经络未入脏腑者桂枝石膏汤主之此方夏至后代桂枝证
用若加麻黄一两可代麻黄青龙证用也若三月至夏为晚发伤寒栀子升麻汤亦可选用之(万历癸卯兴化李氏一婿应举于南京
时方盛暑伤寒太学生新读仲景书自诧知医投以桂枝汤入腹即毙大抵麻桂二汤乃隆冬正伤寒之药施之温病尚不可况热病
乎)
桂枝石膏汤 治法见前论有汗脉缓为桂枝证无汗脉紧为麻黄青龙证
桂枝(去粗皮) 黄芩(各半两) 栀子(三钱) 白芍药 升麻 干葛 生姜(以上各七钱半) 石膏(碎) 甘
草(炙各一两)上 咀每服五钱半水一盏半煮至八分去滓食顷再服得汗即停后服
栀子升麻汤 治晚发伤寒三月至夏为晚发
生地黄(切碎半斤) 栀子(十枚劈) 升麻(一两半) 柴胡 石膏(各二两半)上 咀每服五钱水一盏半煎八
分顿服病不解更服
吴 自夏至以后时令炎暑有人壮热烦渴而不恶寒者乃热病也凡脉浮洪者发于太阳也洪而长者阳明也弦而数者少阳
也然此发在三阳为可治若脉沉细微小足冷者发在三阴为难治也大抵热病大热须得脉洪大有力或滑数有力乃为脉病相应
为之可治若小弱无力为之难治若人虚脉弱者宜人参汤与之而扶其元气也不可以攻其热如脉洪身疼壮业无汗烦乱者宜六
神汤解散发汗则愈或人参羌活散加葛根淡豆豉生姜以汗之轻者只用十味芎苏散汗之亦佳如夹暑加香薷扁豆双解之若兼
有内伤生冷冻饮料食停滞或呕吐恶心中脘痞闷或恶风或增寒拘急者宜藿香正气散加香薷扁豆葛根以发汗名二香汤若发散热
不解者在太阳经宜用人参羌活散加黄芩在阳明经宜用升麻葛根汤加黄芩热甚燥渴脉大者白虎汤加人参主之在少阳宜用
小柴胡汤随证增损治之若夹暑者加黄连香薷主之若热而大便自利小便不利烦渴者五苓散去桂加葛根黄连香薷滑石之类
主之若表里俱热而自利脉浮数而小便不利者小柴胡汤合四苓散主之若其不解或传经变证或里实可下或阴寒可温或发斑
黄等证皆从正伤寒条内治之大抵热病一二日泄利腹满热甚者死三四日目昏谵语热盛而脉小者死四五日热盛脉小足冷者
死五六日汗不出呕吐谵语昏沉脉急促者死六七日舌本焦黑燥者死七八日衄血吐血燥热脉大者死九日发痉搐搦昏乱者死
凡热病脉促结代沉小者皆难治也热病不得汗而脉躁急者死以得汗而热反盛脉躁急者死也
脉虚身热恶寒为中暑
治法方论详杂病本门及后条
胫冷腹满头痛渴而无热者湿温
活人云湿温者两胫逆冷胸腹满多汗头痛妄言其人常伤于湿因而中暑湿热相搏则发
湿温其脉阳濡而弱阴小而急治在太阳不可发汗汗出必不能言耳聋不知痛所在身青面色变名曰重 如此死者医杀之耳白
虎加苍术汤主之
许 癸丑年故人王彦龙作毗陵仓官季夏时病胸项多汗两足逆冷谵语医者不晓杂进药已经旬日予诊之其脉关前濡关
后数予曰当作湿温治之盖先受暑后受湿暑湿相搏是名湿温先以白虎加人参汤次白虎加苍术汤头痛渐退足渐温汗渐止三
日愈此名贼邪若误用药无不死有人难曰何名贼邪予曰难经云五邪有实邪虚邪正邪微邪贼邪从后来者为虚邪从前来者为
实邪从所不胜来者为贼邪从所胜来者为微邪自病者为正邪又曰假令心病中暑为正邪中湿得之为贼邪今心先受暑而湿邪
胜之水克火从所不胜斯谓之贼邪五邪之中最逆也难经曰湿温之脉阳濡而弱阴小而急濡弱见于阳部湿气搏暑也小急见于
阴部暑气蒸湿也故经曰暑湿相搏名曰湿温是谓贼邪也不特此也予素有停饮之疾每至暑月两足汗 未尝干每服此药二
三盏即愈
海 湿温汗少者白虎加苍术汗多者白虎加桂枝(白虎加桂枝方见)
孙 保庆门外有酒家姓姜者善歌唱孙爱之忽数日不见使人问之则曰病久将命绝孙诊之遍身皆润两足冷至膝下腹满
不省人事六脉皆小弱而急问其所服药取而视之皆阴病药也孙曰此非受病重药能重病耳遂用五苓散白虎汤十余帖病少苏
再服全愈姜氏既安诣孙谢因请问曰某得病剧蒙良药一治而苏愿闻治法孙曰汝病伤暑也始则阳微厥而脉小无力众医谓阴
病遂用阴药其病愈厥予用五苓散大利小便则腹减白虎解利邪热则病愈凡阴病胫冷两臂亦冷汝今胫冷臂不冷则非下厥上
行所以知是阳微厥也
保 立夏之后至立秋处暑之间伤寒者身多微凉自汗四肢沉重谓之湿温苍术石膏汤主之(即白虎加苍术汤)
苍术石膏汤方
苍术(半两) 石膏(三钱) 知母(二钱半) 甘草(一钱)上 咀水一盏煎至半盏温服谓内有湿也多不欲饮水
如身热脉洪无汗多渴者热在上焦积于胸中宜桔梗散(此非湿温病乃热病也)
桔梗散方
薄荷 黄芩 甘草 栀子(各一钱) 连翘(二钱) 桔梗(三钱)上锉每服五钱水煎加竹叶如大便涩加大黄半两
脉虚身热得之伤暑
刘纯曰按许学士云伤暑其脉弦细芤迟内经曰寒伤形热伤气盖伤气而不伤形则气消而脉虚弱所
谓弦细芤迟皆虚脉也仲景以弦为阴而朱肱亦曰中暑脉细弱则皆虚脉也可知矣
暑证有冒有伤有中
戴氏曰冒伤中三者轻重之分或腹痛水泄胃与大肠受之恶心者胃口有痰饮此二者冒暑也可用黄
连香薷饮(黄连退热香薷消暑)或身热头疼躁乱不宁者或身如针刺者此为热伤肉分当以解毒白虎汤加柴胡气虚加人参或
咳嗽发寒热盗汗不止脉数者热伤肺经火乘金也此为中暑宜用清肺汤柴胡天水散(之类)
夏月伏阴在内
丹溪曰夏月阳气尽出于地人之腹属地气于此时浮于肌表腹中虚矣夏月伏阴在内也阴字有虚之之义
若作阴冷看误矣前人治暑有用大顺散温热药者盖以凉亭水阁寒泉冰雪所伤也非为伏阴而用火令之时烁石流金有何阴冷
孙真人令人夏月服生脉散非虚而何刘氏曰洁古谓静而得之为中暑动而得之为中热东垣谓避暑于深堂大厦得之曰中暑宜
大顺散劳役得之曰中热宜苍术白虎汤夫暑热一也夏令之气也静居堂厦而病乃夏月伤冷之病何以中暑而别于中热耶王氏
曰窃谓暑热者夏之令也火行于天地间人或劳役或饥饿元气亏乏不足以御天令亢极于是受伤而为病名曰中暑亦名曰中热
其实一也今乃以动静所得分之何哉夫中暑者固多在劳役之人劳役则虚虚则邪入邪入则病苟或不虚天令虽亢亦无由伤之
彼避暑于深堂大厦得头疼恶热等证者盖亦伤寒之类耳不可以中暑名之其所以烦心与肌肤大热者非暑邪也身中阳气受阴
寒所遏而作也既非暑邪岂可以中暑名乎苟欲治之则辛温轻扬之剂发散可也夫大顺散一方甘草最多干姜杏仁肉桂次之除
肉桂外其三物皆炒其初意本为病者伏热引饮过多脾胃受湿呕吐水谷不分脏腑不调所立故甘草干姜皆火炒又肉桂而非桂
枝盖温中药也其杏仁不过取其能下气耳若以此药治静而得之之证吾恐不能解表反增内烦矣今世俗往往不明类曰夏月阴
气在内大顺散为必用之药夫阴气非寒气也盖夏月阳气发散在外而阴气则在内耳岂空视阴气为寒气而用温热之药乎阴果
为寒何以夏则饮水乎其苍术白虎汤虽宜用然亦岂可视为通行之药乎必参之治暑诸方随所见之证而用之然后合理夫所谓
静而得之证虽当暑月即非暑病宜分出之勿使后人有似同而异之惑
暑伤五脏为证不同
陈氏曰暑入心则噎闷昏不知人入肝则眩晕顽痹入脾则昏睡不觉入肺则喷满痿 入肾则消渴徐
氏曰暑 之证变异不等非止归五脏盖人之形气有虚实感有轻重轻则后时而发正秋成疟痢是也重则实时而发如以上证至
有轻变重重变轻亦自感有浅深传有兼并况人之形志苦药不一岂得无变异乎四时之证皆然
暑病宜补元气
东垣曰脾胃虚弱遇六七月湿旺汗泄身重短气四肢痿软脚欹眼黑此肾与膀胱俱竭之状也况汗大泄则
亡津液津者庚大肠所主三伏庚金受囚木无可制故风湿相搏骨节烦疼也夫壬膀胱已绝于已癸肾水已绝于午今更逢湿旺助
热为邪西北方之寒清绝矣圣人立法夏宜补者为热伤元气以人参麦门冬五味滋水之源泻内火补庚金益元气也
中暑发为痿厥诸证
东垣曰长夏湿热蒸人损伤元气四肢困倦精神短少两脚痿软遇早晚之际则发寒厥日高之后复热
如火乃阴阳气血俱不足也或心胸痞满肢节沉疼或气高而喘身热而烦小便黄而少大便溏而频或利或渴自汗体重此血先病
而气不病也若湿气先搏脉必洪缓而迟病虽互换少瘥其天暑湿令则一宜以清燥之剂治之或远行大热而渴则热舍于肾故水
不胜火发为骨痿此湿热成痿也或热厥而阴虚或寒厥而气虚四肢如火为热厥四肢寒冷为寒厥寒厥腹中有寒热厥腹中有热
为脾主四肢故也徐氏曰此论暑热证候则同冬月伤寒传变为证之不一彼为寒伤形此为热伤气若元气虚甚受病忽于一时不
救者与伤寒阴毒顷刻害人实同故东垣启是病例大开后人之盲 也宜与痿门互看
暑风
贾氏曰此由火热制金不能平木搐搦不省人事其脉虚浮者风也虚者暑也俗名暑风乃相火甚而行令也先以温水
化苏合香丸次以黄连香薷饮加羌活或双解散加香薷尤良
治暑大法
贾氏曰暑者相火行令也人感之其脉虚外证头疼口干面垢自汗倦怠或背恶热甚者迷闷不省而为霍乱吐利
痰滞呕逆腹痛泄利下血发黄生斑皆是其证治法清心利小便为上汗多者不可利宜白虎汤次分表里以治如在表头疼恶寒双
解加香薷及二香散十味香薷散如在半表半里泻泄烦渴饮水吐逆五苓散热甚烦渴益元散若表解里热宜半夏解毒汤下神芎
丸或老人及素弱人冒暑脉微下利渴而喜温或厥冷不省人事宜竹叶石膏汤加熟附半个冷冻饮料次以来复丹五苓散治之凡夏月
暑证不可服诸热燥剂致斑毒发黄小便不利闷乱而死矣徐氏曰此言治暑之法可谓详备然于暑风相火为病而用苏合香丸至
用双解皆当审谛脉证不可差失详苏合丸但可用于阴寒所遏或内伤生冷及气中或中恶者此等又不可谓暑风相火之证矣学
者审之陶氏曰中暑脉虚而伏身热背恶寒面垢自汗烦躁大渴毛耸恶寒昏冒倦怠而身不痛与伤寒诸证不同内外俱热口燥烦
渴四肢微冷而身不痛用白虎汤痰逆恶寒橘皮汤热闷不恶寒竹叶石膏汤头痛恶心烦躁心下不快小便不利五苓散下消暑丸
中暑用小柴胡汤(最良)
按:中暑与中热,名称虽不同,实则是一种病。如果是冬天感受寒邪,到了夏天才变为热病发作的,这是过了时令从体内发出、达于体表的病,俗称为“晚发”。这又不能与突然发生的中暑、中热新病相提并论。有人说:新近中暑的病脉象虚,晚发的发热病脉象盛。治疗法则有清热和解肌两种。
太阳中热(即中暍),其症状是汗出、恶寒、身热而口渴。(成无己注:汗出、恶寒、身热而不渴的是中风;汗出、恶寒、身热而渴的是中暍。方用白虎汤。)
太阳中暍的症状是发热、恶寒、身体沉重且疼痛,脉象弦细、芤迟。小便后感觉洒洒然毛发竖起,手足逆冷。稍微劳作身体就会发热,张口呼吸,前板齿干燥。如果误用发汗法,则恶寒加重;如果误用温针,则发热更甚;如果误用攻下法,则淋证加重。(成无己注:病有在表、在里、表里俱病的,此条属于表里俱病。发热、恶寒、身体沉重疼痛,是表中有湿;脉弦细、芤、迟,是中暑脉虚的表现。小便后洒洒然毛发竖起、手足逆冷,是太阳经气不足。稍微劳作身体即发热,是说劳动扰动阳气,阳虚即发病。张口、前板齿干燥,是因为内热严重。《内经》说:“因于暑,汗,烦则喘喝。”张口即是喘喝的表现。因为喘喝不止,所以前板齿干燥。如果发汗以去除表邪,则外虚阳气,所以恶寒加重;如果用温针助阳,则火热内攻,所以发热加重;如果用攻下法以除里热,则内虚而膀胱燥,所以淋证加重。○徐氏说:这一条没有记载治法,东垣先生用清暑益气汤主治,可以说是发掘了千古的秘密。)
太阳中湿(此处原文指伤湿或水行皮中),症状是身体发热、疼痛沉重,脉象微弱。这也是夏天被水湿所伤,水气运行于皮肤之间所致。(成无己注:《内经》说:“脉虚身热,得之伤暑。”身热而脉微弱,是中暑;身体疼痛沉重,是水湿。夏天时暑热盛行,若用水灌溉人体而致病。○可用瓜蒂一物散,也有说是五苓散。)
张氏说:清邪(风暑等)侵犯上部,浊邪(寒湿等)侵犯下部。风寒湿这些都属于地之气,系属浊邪,所以都侵犯足经。只有暑属于天之气,系属清邪,所以侵犯手少阴心经。其证候多与伤寒相似,但脉象不同。伤寒虽然恶寒发热,初病时尚未至于烦渴;唯独中暑不是这样,初病即口渴,所以与伤寒不同。而且伤寒的脉必浮盛,中暑的脉必虚弱,有的呈弦细、芤、迟。《内经》说:“脉盛身寒,得之伤寒;脉虚身热,得之伤暑。”说的就是这个道理。假如太阳病出现项背强几几,反而出汗、恶风,如果在炎热的夏季,岂不与中湿相似?只因为不口渴,所以用桂枝加葛根汤主治。凡是处于夏秋季节,炎暑之时,必定应当根据经典仔细审察,才不会出差失的祸患。
汪氏说:从证候来说,伤寒恶寒,伤热(中暑)恶热;从脉象来说,伤寒脉盛,伤暑脉虚。而且暑脉虚细与湿病、痉病的脉象有相似之处,但证候则不同。中暑是自汗且口渴,湿病是不口渴,痉病是身体疼痛。
《活人书》说:夏季发热、恶寒、头痛、身体肢节疼痛沉重,脉象洪盛的,是热病。这是冬天伤了寒邪,因暑气而引发的热病。治疗热病与伤寒相同,有汗宜用桂枝汤,无汗宜用麻黄汤。如果有烦躁者,宜用大青龙汤。然而夏季用药性质须带凉性,不可太温。桂枝汤、麻黄汤、大青龙汤必须加减使用。夏至前,桂枝汤加黄芩半两;夏至后,桂枝汤、麻黄汤、大青龙汤加知母一两、石膏二两,或者加升麻半两。大概桂枝汤、麻黄汤药性偏热,以及温暖地方与西北寒冷地区不同,夏季服用必然会导致发黄、发斑的失误。热病三天以后,服上述汤药无效,脉势仍然数急,邪气仍在经络未入脏腑的,用桂枝石膏汤主治。此方在夏至后代替桂枝证使用。如果加麻黄一两,可代麻黄青龙证使用。如果从三月到夏季,属于晚发伤寒,栀子升麻汤也可选用。(万历癸卯年,兴化李氏的女婿去南京应试,当时正值盛夏,患伤寒。这位太学生刚读完仲景的书,自夸懂医,投予桂枝汤,服下后立即死亡。大概麻黄、桂枝二汤是隆冬正伤寒的药,施用于温病尚且不可,何况热病呢?)
桂枝石膏汤:治法见前文论述。有汗、脉缓为桂枝证;无汗、脉紧为麻黄青龙证。
组成:桂枝(去粗皮)、黄芩(各半两)、栀子(三钱)、白芍药、升麻、干葛、生姜(以上各七钱半)、石膏(碎)、甘草(炙,各一两)。上药捣碎,每服五钱半,水一盏半,煮至八分,去渣,食顷后再服,得汗即停后服。
栀子升麻汤:治疗晚发伤寒,从三月到夏季为晚发。
组成:生地黄(切碎,半斤)、栀子(十枚,劈开)、升麻(一两半)、柴胡、石膏(各二两半)。上药捣碎,每服五钱,水一盏半,煎至八分,顿服。病不解再服。
吴氏说:自夏至以后,时令炎热,有人壮热、烦渴而不恶寒,这是热病。凡脉浮洪的,发于太阳经;洪而长的,发于阳明经;弦而数的,发于少阳经。然而这三阳经发病尚可治疗。如果脉沉细微小、足冷的,发于三阴经,为难治。大概热病大热,必须得到脉洪大有力或滑数有力的脉象,才是脉病相应,可以治疗。如果脉小弱无力,为难治。如果人气虚脉弱,宜用人参汤与之以扶助元气。不可以攻其热。如脉洪、身疼、壮热、无汗、烦乱的,宜用六神汤解散发汗则愈。或者用人参羌活散加葛根、淡豆豉、生姜以发汗。轻症只用十味芎苏散发汗也很好。如果夹暑,加香薷、扁豆双解。如果兼有内伤,生冷饮食停滞,或呕吐恶心、中脘痞闷,或恶风或增寒拘急,宜用藿香正气散加香薷、扁豆、葛根以发汗,名为二香汤。如果发散热不解,在太阳经宜用人参羌活散加黄芩;在阳明经宜用升麻葛根汤加黄芩;热甚、燥渴、脉大的,用白虎汤加人参主治;在少阳经宜用小柴胡汤随证增减治疗。如果夹暑,加黄连、香薷主治。如果热而大便自利、小便不利、烦渴,用五苓散去桂枝加葛根、黄连、香薷、滑石之类主治。如果表里俱热而自利、脉浮数而小便不利,用小柴胡汤合四苓散主治。如果病不解,或传经变证,或里实可下,或阴寒可温,或发斑发黄等证,都从正伤寒条文内治疗。大概热病一二日泄利腹满、热甚的,死;三四日目昏谵语、热盛而脉小的,死;四五日热盛、脉小、足冷的,死;五六日汗不出、呕吐、谵语、昏沉、脉急促的,死;六七日舌本焦黑干燥的,死;七八日衄血吐血、燥热、脉大的,死;九日发痉搐搦、昏乱的,死。凡热病脉促、结、代、沉小的,都难治。热病不得汗而脉躁急的,死;得汗而热反盛、脉躁急的,死。
《活人书》说:湿温,两胫逆冷,胸腹满,多汗,头痛,妄言。其人常伤于湿,因而中暑,湿热相搏则发为湿温。其脉阳部濡弱,阴部小而急。治疗在太阳经,不可发汗。汗出必不能言,耳聋,不知痛所在,身青面色变,名叫重暍。如此死者,是医生杀死的。主用白虎加苍术汤。
许学士说:癸丑年,老朋友王彦龙任毗陵仓官。季夏时患病,胸项多汗,两足逆冷,谵语。医者不懂,杂进药物,已经十天。我诊察他的脉,关前濡,关后数。我说当作湿温治疗。盖先受暑,后受湿,暑湿相搏,名叫湿温。先用白虎加人参汤,次用白虎加苍术汤。头痛渐退,足渐温,汗渐止,三日痊愈。这叫贼邪。如果有人问:什么叫贼邪?我说:《难经》说五邪有实邪、虚邪、正邪、微邪、贼邪。从后来者为虚邪,从前来者为实邪,从所不胜来者为贼邪,从所胜来者为微邪,自病者为正邪。又说:假令心病,中暑为正邪,中湿得之为贼邪。今心先受暑而湿邪胜,水克火,从所不胜而来,这叫贼邪。在五邪之中最逆。《难经》说:湿温之脉,阳濡而弱,阴小而急。濡弱见于阳部,是湿气搏暑也;小急见于阴部,是暑气蒸湿也。所以经上说:暑湿相搏,名叫湿温,这就是谓贼邪。不仅如此,我素有停饮之疾,每到暑月,两足出汗未曾干过,每次服此药二三盏即愈。
海藏说:湿温汗少的,用白虎加苍术汤;汗多的,用白虎加桂枝汤(白虎加桂枝方见前)。
孙真人说:保庆门外有个姓姜的酒家,善于歌唱,孙真人喜爱他。忽然几天不见,派人去问,他说病久将命绝。孙真人诊察,遍身皆润,两足冷至膝下,腹满,不省人事,六脉皆小弱而急。问他所服的药物,取来一看,都是治阴病的药。孙真人说:这不是病重,是药能重病罢了。于是用五苓散、白虎汤十余帖,病稍苏醒,再服全愈。姜氏既安,到孙真人处致谢,顺便请问说:我病重蒙良药一治而苏,愿闻治法。孙真人说:你病是伤暑。开始时阳气微厥而脉小无力,众医认为是阴病,遂用阴药,其病更厥。我用五苓散大利小便则腹减,白虎汤解利邪热则病愈。凡阴病,胫冷两臂亦冷。你如今胫冷而臂不冷,则非下厥上行,所以知道是阳微厥也。
保氏说:立夏之后至立秋处暑之间,伤寒者身多微凉,自汗,四肢沉重,谓之湿温,苍术石膏汤主治(即白虎加苍术汤)。
苍术石膏汤方:苍术(半两)、石膏(三钱)、知母(二钱半)、甘草(一钱)。上药捣碎,水一盏,煎至半盏,温服。谓内有湿,也多不欲饮水。如身热、脉洪、无汗、多渴者,热在上焦积于胸中,宜桔梗散(此非湿温病,乃热病也)。
桔梗散方:薄荷、黄芩、甘草、栀子(各一钱)、连翘(二钱)、桔梗(三钱)。上锉,每服五钱,水煎,加竹叶。如大便涩,加大黄半两。
刘纯说:按许学士说,伤暑其脉弦细、芤、迟。《内经》说:“寒伤形,热伤气。”盖伤气而不伤形,则气消而脉虚弱。所谓弦细、芤、迟,皆虚脉也。仲景以弦为阴,而朱肱也说中暑脉细弱,则皆虚脉,可知矣。
戴氏说:冒、伤、中三者轻重之分。或腹痛水泄,胃与大肠受之,恶心者,胃口有痰饮,此二者为冒暑。可用黄连香薷饮(黄连退热,香薷消暑)。或身热、头疼、躁乱不宁者,或身如针刺者,此为热伤肉分,当以解毒白虎汤加柴胡,气虚加人参。或咳嗽、发寒热、盗汗不止、脉数者,热伤肺经,火乘金也。此为中暑,宜用清肺汤、柴胡天水散之类。
夏月伏阴在内。
丹溪说:夏月阳气尽出于地表,人之腹部属地气,于此时浮于肌表,腹中虚矣,夏月伏阴在内也。“阴”字有虚的意思。如果看作阴冷就错了。前人治暑有用大顺散温热药的,大概是以凉亭、水阁、寒泉、冰雪所伤也,并非为伏阴而用火令之时,烁石流金,有何阴冷?孙真人令人夏月服生脉散,非虚而何?刘氏说:洁古谓静而得之为中暑,动而得之为中热。东垣谓避暑于深堂大厦得之曰中暑,宜大顺散;劳役得之曰中热,宜苍术白虎汤。夫暑热一也,夏令之气也。静居堂厦而病,乃夏月伤冷之病,何以中暑而别于中热耶?王氏说:窃谓暑热者,夏之令也。火行于天地间,人或劳役或饥饿,元气亏乏,不足以御天令亢极,于是受伤而为病,名曰中暑,亦名曰中热,其实一也。今乃以动静所得分之,何哉?夫中暑者固多在劳役之人,劳役则虚,虚则邪入,邪入则病。苟或不虚,天令虽亢,亦无由伤之。彼避暑于深堂大厦得头疼、恶热等证者,盖亦伤寒之类耳,不可以中暑名之。其所以烦心与肌肤大热者,非暑邪也,身中阳气受阴寒所遏而作也。既非暑邪,岂可以中暑名乎?苟欲治之,则辛温轻扬之剂发散可也。夫大顺散一方,甘草最多,干姜、杏仁、肉桂次之。除肉桂外,其三物皆炒,其初意本为病者伏热引饮过多,脾胃受湿,呕吐水谷不分,脏腑不调所立。故甘草、干姜皆火炒,又肉桂而非桂枝,盖温中药也。其杏仁不过取其能下气耳。若以此药治静而得之之证,吾恐不能解表,反增内烦矣。今世俗往往不明类,曰夏月阴气在内,大顺散为必用之药。夫阴气非寒气也,盖夏月阳气发散在外,而阴气则在内耳。岂空视阴气为寒气而用温热之药乎?阴果为寒,何以夏则饮水乎?其苍术白虎汤虽宜用,然亦岂可视为通行之药乎?必参之治暑诸方,随所见之证而用之,然后合理。夫所谓静而得之证,虽当暑月,即非暑病,宜分出之,勿使后人有似同而异之惑。
暑伤五脏为证不同。
陈氏说:暑入心则噎闷昏不知人;入肝则眩晕顽痹;入脾则昏睡不觉;入肺则喷满痿躄;入肾则消渴。徐氏说:暑中之证变异不等,非止归五脏。盖人之形气有虚实,感有轻重。轻则后时而发,正秋成疟痢是也;重则实时而发,如以上证。至有轻变重,重变轻,亦自感有浅深,传有兼并。况人之形志苦乐不一,岂得无变异乎?四时之证皆然。
暑病宜补元气。
东垣说:脾胃虚弱,遇六七月湿旺,汗泄身重,短气,四肢痿软,脚欹眼黑,此肾与膀胱俱竭之状也。况汗大泄则亡津液,津者庚大肠所主,三伏庚金受囚,木无可制,故风湿相搏,骨节烦疼也。夫壬膀胱已绝于巳,癸肾水已绝于午,今更逢湿旺助热为邪,西北方之寒清绝矣。圣人立法,夏宜补者,为热伤元气,以人参、麦门冬、五味子滋水之源,泻内火,补庚金,益元气也。
东垣说:长夏湿热蒸人,损伤元气,四肢困倦,精神短少,两脚痿软,遇早晚之际则发寒厥,日高之后复热如火,乃阴阳气血俱不足也。或心胸痞满,肢节沉疼,或气高而喘,身热而烦,小便黄而少,大便溏而频,或利或渴,自汗体重,此血先病而气不病也。若湿气先搏,脉必洪缓而迟,病虽互换少瘥,其天暑湿令则一,宜以清燥之剂治之。或远行大热而渴,则热舍于肾,故水不胜火,发为骨痿,此湿热成痿也。或热厥而阴虚,或寒厥而气虚。四肢如火为热厥,四肢寒冷为寒厥。寒厥腹中有寒,热厥腹中有热,为脾主四肢故也。徐氏说:此论暑热证候则同,冬月伤寒传变为证之不一。彼为寒伤形,此为热伤气。若元气虚甚,受病忽于一时,不救者与伤寒阴毒顷刻害人实同,故东垣启是病例,大开后人之盲瞽也。宜与痿门互看。
暑风。
贾氏说:此由火热制金,不能平木,搐搦不省人事。其脉虚浮者,风也;虚者,暑也。俗名暑风,乃相火甚而行令也。先以温水化苏合香丸,次以黄连香薷饮加羌活,或双解散加香薷尤良。
治暑大法。
贾氏说:暑者,相火行令也。人感之,其脉虚,外证头疼、口干、面垢、自汗、倦怠,或背恶热,甚者迷闷不省,而为霍乱吐利、痰滞呕逆、腹痛泄利、下血、发黄、生斑,皆是其证。治法清心利小便为上。汗多者不可利,宜白虎汤。次分表里以治。如在表,头疼恶寒,双解加香薷及二香散、十味香薷散。如在半表半里,泻泄烦渴、饮水吐逆,五苓散。热甚烦渴,益元散。若表解里热,宜半夏解毒汤下神芎丸。或老人及素弱人冒暑,脉微下利,渴而喜温,或厥冷不省人事,宜竹叶石膏汤加熟附半个,冷冻饮料,次以来复丹、五苓散治之。凡夏月暑证,不可服诸热燥剂,致斑毒发黄、小便不利、闷乱而死矣。徐氏说:此言治暑之法,可谓详备。然于暑风相火为病而用苏合香丸,至用双解,皆当审谛脉证,不可差失。详苏合丸但可用于阴寒所遏,或内伤生冷及气中,或中恶者。此等又不可谓暑风相火之证矣。学者审之。陶氏说:中暑脉虚而伏,身热背恶寒,面垢自汗,烦躁大渴,毛耸恶寒,昏冒倦怠而身不痛,与伤寒诸证不同。内外俱热,口燥烦渴,四肢微冷而身不痛,用白虎汤。痰逆恶寒,橘皮汤。热闷不恶寒,竹叶石膏汤。头痛恶心,烦躁,心下不快,小便不利,五苓散。下消暑丸。中暑用小柴胡汤(最良)。
Note: Zhongshu (Heatstroke) and Zhongre (Heat illness), although named differently, are essentially the same disease. If one is injured by cold in winter and it transforms into a heat illness that manifests in summer, this is a disease that arises from within and reaches the exterior after passing the season, commonly referred to as "late-onset" (Wanfa). This cannot be compared to acute new-onset Zhongshu or Zhongre. Some say: The pulse of newly contracted Zhongshu is deficient (Xu), while the pulse of late-onset fever is excess (Sheng). Treatment methods include clearing heat (Qingre) and releasing the muscle layer (Jieji).
In Taiyang Zhongre (Summerheat-Stroke, also known as Zhongye), the symptoms are sweating, aversion to cold, fever, and thirst. (Cheng Wuji's commentary: Sweating, aversion to cold, and fever without thirst indicate Wind-stroke (Zhongfeng); sweating, aversion to cold, fever with thirst indicate Zhongye. Use Baihu Tang.)
In Taiyang Zhongye (Summerheat-Stroke), the symptoms are fever, aversion to cold, heaviness and pain in the body, with a pulse that is wiry-thin (Xianxi), knotted-empty (Kou), or slow (Chi). After urination, there is a sensation of shivering and piloerection, and coldness in the hands and feet. Slight exertion causes immediate fever, open-mouth breathing, and dryness of the anterior teeth. If sweat-inducing methods are misused, aversion to cold worsens; if warm needle therapy is misused, fever intensifies; if purgative methods are misused, strangury (Lin) worsens. (Cheng Wuji's commentary: Diseases can be in the exterior, in the interior, or involving both. This case involves both. Fever, aversion to cold, heaviness, and pain indicate dampness in the exterior. A wiry-thin, knotted-empty, or slow pulse indicates deficiency in Summerheat-pulse. Shivering and cold extremities after urination indicate insufficiency of Taiyang channel Qi. Exertion causing immediate fever implies that labor disturbs Yang, leading to manifestation due to Yang deficiency. Open mouth and dry anterior teeth indicate severe internal heat. The *Neijing* states: "Affected by Summerheat, sweating occurs; when annoyed, panting and drinking follow." Opening the mouth signifies panting and drinking. Due to incessant panting, the anterior teeth become dry. Sweating to remove exterior pathogens damages external Yang, worsening aversion to cold. Warm needles assisting Yang cause internal attack by fire, intensifying fever. Purgatives removing interior heat damage internal fluids, drying the bladder, worsening strangury. ○ Mr. Xu says: This clause lacks treatment methods. Dongyuan used Qingshu Yiqi Tang as the main prescription, which can be said to have revealed a secret of millennia.)
Taiyang Zhongshi (Dampness injury), characterized by fever, painful heaviness, and a weak pulse, results from water-dampness injuring the body in summer, with water qi circulating in the skin. (Cheng Wuji's commentary: The *Neijing* states: "Deficient pulse and fever result from Summerheat injury." Fever with a weak pulse indicates Summerheat; painful heaviness indicates water-dampness. In summer, when heat prevails, watering the body leads to this disease. ○ Guadi Yiwu San may be used, or some say Wuling San.)
Zhongshi resembles Shanghan but differs.
Mr. Zhang says: Clear pathogens (such as wind and summerheat) affect the upper part, while turbid pathogens (such as cold and dampness) affect the lower part. Wind, cold, and dampness belong to earth qi and are considered turbid, thus affecting the foot meridians. Only Summerheat belongs to heaven qi and is considered clear, thus affecting the Hand Shaoyin Heart Meridian. Its symptoms often resemble Shanghan, but the pulse differs. Although Shanghan presents with aversion to cold and fever, initial stages do not reach annoyance and thirst. Summerheat, however, presents with thirst from the onset, distinguishing it from Shanghan. Furthermore, the Shanghan pulse must be floating and excess (Sheng), whereas the Summerheat pulse must be deficient (Xu), sometimes wiry-thin, knotted-empty, or slow. The *Neijing* states: "Excess pulse with cold body results from Shanghan; deficient pulse with fever results from Summerheat injury." This refers to the above. For instance, Taiyang disease presenting with stiffness of the neck and back, accompanied by sweating and aversion to wind, might resemble Zhongshi during hot summer months. However, since there is no thirst, Guizhi Jia Gegen Tang is used. During summer and autumn, in times of intense heat, one must carefully examine according to the classics to avoid errors.
Mr. Wang says: From the perspective of symptoms, Shanghan involves aversion to cold, while Shangre (Summerheat) involves aversion to heat. From the perspective of pulse, Shanghan has an excess pulse, while Summerheat has a deficient pulse. Moreover, the deficient and thin pulse of Summerheat resembles that of Dampness and Jing (Spasm), but the symptoms differ: Summerheat involves spontaneous sweating and thirst, Dampness involves no thirst, and Jing involves body pain.
A洪 (Hong) pulse, fever, and aversion to cold indicate Rebing (Heat Disease).
The *Huoren* book states: In summer, fever, aversion to cold, headache, heavy body and limb pain, with a洪 (Hong) and full pulse, indicate Heat Disease. This is cold injured in winter, manifesting as Heat Disease due to summer heat. Treating Heat Disease is similar to Shanghan: use Guizhi Tang if sweating; Mahuang Tang if no sweating. If irritability exists, Da Qinglong Tang is suitable. However, summer medications should have a cooling nature and not be too warm. Guizhi Tang, Mahuang Tang, and Da Qinglong Tang require modifications. Before the Summer Solstice, add half liang of Huangqin to Guizhi Tang. After the Summer Solstice, add one liang of Zhimu and two liang of Shigao to Guizhi, Mahuang, or Da Qinglong Tang, or add half liang of Shengma. Generally, Guizhi and Mahuang Tangs are warm in nature. In warmer regions, unlike the northwest, using them in summer inevitably leads to jaundice and macules. If Heat Disease persists beyond three days despite these decoctions, with a still rapid pulse indicating pathogenic factors remaining in the channels and not entering the zang-fu organs, Guizhi Shigao Tang is used. This formula replaces Guizhi indications after the Summer Solstice. Adding one liang of Mahuang allows it to replace Mahuang Qinglong indications. For late-onset Shanghan from March to summer, Zhizi Shengma Tang is also可选 (selectable). (In the Gui Mao year of Wanli, the son-in-law of Mr. Li from Xinghua went to Nanjing for exams. It was midsummer, and he contracted Shanghan. This Taixue student had just read Zhang Zhongjing's works, boasted of his medical knowledge, and administered Guizhi Tang, resulting in immediate death. Generally, Mahuang and Guizhi are medicines for severe Shanghan in deep winter. Using them on Warm Diseases is inadvisable, let alone Heat Diseases.)
Guizhi Shigao Tang: See previous discussion for treatment principles. Sweating with a slow pulse indicates Guizhi syndrome; no sweating with a tight pulse indicates Mahuang/Qinglong syndrome.
Ingredients: Guizhi (remove bark), Huangqin (each half liang), Zhizi (3 qian), Baishao Yao, Shengma, Gange, Shengjiang (each 7.5 qian), Shigao (crushed), Gancao (roasted, each 1 liang). Crush the herbs. Take 5.5 qian per dose, boil in 1.5 cups of water until 0.8 cup remains, strain, and take after a meal interval. Stop subsequent doses upon sweating.
Zhizi Shengma Tang: Treats late-onset Shanghan, occurring from March to summer.
Ingredients: Shengdihuang (chopped, half jin), Zhizi (10 pods, split), Shengma (1.5 liang), Chaihu, Shigao (each 2.5 liang). Crush the herbs. Take 5 qian per dose, boil in 1.5 cups of water until 0.8 cup remains, take in one dose. If the illness does not resolve, administer again.
Mr. Wu says: After the Summer Solstice, during hot weather, someone may present with high fever, severe thirst, and aversion to cold absent. This is Heat Disease. A floating and洪 (Hong) pulse indicates involvement of the Taiyang channel; a洪 and long pulse indicates Yangming; a wiry and rapid pulse indicates Shaoyang. These three Yang channels are treatable. However, a sinking, fine, small pulse with cold feet indicates involvement of the Three Yin channels, which is difficult to treat. Generally, for severe Heat Disease, a洪大 (Hongda) or slippery-rapid forceful pulse indicates correspondence between pulse and disease, making it treatable. A small, weak, or forceless pulse is difficult to treat. If the patient is deficient with a weak pulse, Ren Shen Tang should be given to support Yuanqi (Primal Qi). Do not attack the heat. If the pulse is洪, body hurts, high fever, no sweating, and irritability exist, Liushen Tang should be used to induce sweating. Alternatively, Renshen Qianghuo San plus Gegen, Douchi, and Shengjiang can induce sweating. Mild cases may use Shiwei Xiong Su San. If complicated by Summerheat, add Xiangru and Bian Dou for dual resolution. If complicated by internal injury from cold/raw food stagnation, vomiting, nausea, epigastric fullness, aversion to wind, or chills/stiffness, Huoxiang Zhengqi San plus Xiangru, Bian Dou, and Gegen induces sweating, named Erxiang Tang. If sweating fails to resolve the heat: in Taiyang, use Renshen Qianghuo San plus Huangqin; in Yangming, use Shengma Gegen Tang plus Huangqin; for severe heat, dryness, thirst, and large pulse, use Baihu Tang plus Ren Shen; in Shaoyang, use Xiaochaihu Tang with modifications. If complicated by Summerheat, add Huanglian and Xiangru. If heat with spontaneous diarrhea, difficulty urinating, and thirst exist, use Wuling San minus Guizhi plus Gegen, Huanglian, Xiangru, and Huashi. If exterior and interior heat coexist with spontaneous diarrhea, floating-rapid pulse, and difficulty urinating, use Xiaochaihu Tang combined with Siling San. If unresolved, or if transmission/complications occur, such as interior excess requiring purgation, interior cold requiring warming, or macules/jaundice, treat according to standard Shanghan protocols. Generally, Heat Disease with diarrhea, abdominal fullness, and severe heat on day 1-2 is fatal; drowsiness, delirium, severe heat with small pulse on day 3-4 is fatal; severe heat, small pulse, cold feet on day 4-5 is fatal; no sweating, vomiting, delirium, coma, rapid pulse on day 5-6 is fatal; blackened/dry tongue root on day 6-7 is fatal; nosebleed/vomiting blood, dry heat, large pulse on day 7-8 is fatal; spasms, convulsions, confusion on day 9 is fatal. Any Heat Disease with Cu, Jie, Dai, sinking, or small pulses is difficult to treat. Heat Disease without sweating and with a restless pulse is fatal; sweating followed by intensified heat and restless pulse is fatal.
Deficient pulse, fever, and aversion to cold indicate Zhongshu (Summerheat Stroke).
Treatment methods and formulas are detailed in the Miscellaneous Diseases section and subsequent clauses.
Cold calves, abdominal fullness, headache, thirst without fever indicate Shiwen (Damp-Warmth).
The *Huoren* book states: Shiwen presents with cold calves, chest/abdominal fullness, excessive sweating, headache, and delirious speech. The person is often injured by dampness and then contracts Summerheat; dampness and heat combine to cause Shiwen. The pulse is ru (soft) and weak in the yang position, and small and urgent in the yin position. Treatment targets the Taiyang channel; sweating is contraindicated. If sweated, the patient will lose voice, become deaf, unaware of pain location, with blue skin and changed complexion, called Zhongyi (Heavy Stroke). Such deaths are caused by the physician. Use Baihu Jia Cangzhu Tang.
Scholar Xu says: In the Gui Chou year, my old friend Wang Yanlong served as Cangguan in Piling. In late summer, he fell ill with excessive sweating in the chest and neck, cold calves, and delirium. Physicians did not understand and administered mixed drugs for ten days. I diagnosed his pulse as ru at the guan front and shu (rapid) at the guan rear. I stated it should be treated as Shiwen. Having first contracted Summerheat and then dampness, the combination is named Shiwen. First use Baihu Jia Renshen Tang, then Baihu Jia Cangzhu Tang. Headache receded, feet warmed, sweating stopped, cured in three days. This is called Zei Xie (Thief Pathogen). Someone asked: What is Thief Pathogen? I said: The *Nanjing* mentions five pathogens: Shi, Xu, Zheng, Wei, and Zei. Coming from behind is Xu; coming from ahead is Shi; coming from the unconquered is Zei; coming from the conquered is Wei; self-caused is Zheng. Also: Assuming heart disease, Summerheat is Zheng; contracting dampness is Zei. Now, the heart first suffered Summerheat, and dampness prevailed. Water overcomes Fire, coming from the unconquered, hence called Zei Pathogen. Among the five, it is the most adverse. The *Nanjing* states: Shiwen pulse is ru and weak in yang, small and urgent in yin. Ru and weak in yang indicates dampness combining with Summerheat; small and urgent in yin indicates Summerheat steaming dampness. Thus, the scripture says: Summerheat and dampness combine, named Shiwen, which is called Zei Pathogen. Not only this, I have had retained fluid pathology. Every summer, my calves sweat and never dry. Taking this medicine two or three cups cures me.
Haizang says: For Shiwen with little sweating, use Baihu Jia Cangzhu Tang; for profuse sweating, use Baihu Jia Guizhi Tang (Formula see above).
Sun Taizhen says: Outside Baoqing Gate, there was a wine merchant surnamed Jiang who sang well. Sun loved him. He disappeared for several days. Inquiry revealed he was dying of illness. Sun diagnosed him: body moist, cold calves down to knees, abdominal fullness, unconsciousness, six pulses small, weak, and urgent. Asked about taken medicines, they were all yin-disease medicines. Sun said: This is not severe disease, but medicine aggravating the condition. Used Wuling San and Baihu Tang for over ten doses. Condition improved slightly, cured after further doses. Jiang thanked Sun and asked for the method. Sun said: Your disease is Summerheat injury. Initially, Yang was weak and厥 (Jue) with small, forceless pulse. Doctors thought it was yin disease and used yin medicines, worsening the Jue. I used Wuling San to strongly promote urination, reducing abdominal fullness; Baihu Tang cleared pathogenic heat, curing the disease. In yin diseases, calves and arms are both cold. You have cold calves but warm arms, indicating it is not lower Jue ascending upper, thus knowing it is Yang weak Jue.
Bao says: Between Lixia (Start of Summer) and Chushu (End of Heat), Shanghan patients often have slight coolness, spontaneous sweating, and heavy limbs, called Shiwen. Cangzhu Shigao Tang is used (i.e., Baihu Jia Cangzhu Tang).
Cangzhu Shigao Tang Formula: Cangzhu (half liang), Shigao (3 qian), Zhimu (2.5 qian), Gancao (1 qian). Crush, boil in one cup water until half cup remains, take warm. Indicates internal dampness; usually no desire to drink. If fever,洪 pulse, no sweating, and excessive thirst exist, heat accumulates in the upper jiao/chest. Use Jiegeng San (This is not Shiwen, but Heat Disease).
Jiegeng San Formula: Bohe, Huangqin, Gancao, Zhizi (each 1 qian), Lianqiao (2 qian), Jiegeng (3 qian). Cut, take 5 qian per dose, boil in water, add Zhuye. If stool is constipated, add Dahuang half liang.
Deficient pulse, fever, resulting from Summerheat injury.
Liu Chun says: According to Scholar Xu, Summerheat injury presents with wiry-thin, knotted-empty, or slow pulses. The *Neijing* states: "Cold injures form, heat injures Qi." Injuring Qi without injuring form leads to Qi consumption and deficient pulse. Wiry-thin, knotted-empty, and slow are all deficient pulses. Zhongjing considers wiry as yin, and Zhu Gong also states Summerheat pulse is fine and weak, confirming they are deficient pulses.
Summerheat syndromes include Mao (Covering), Shang (Injury), and Zhong (Stroke).
Mr. Dai says: Differences in severity among Mao, Shang, and Zhong. Abdominal pain, watery diarrhea, stomach/intestine involvement, nausea due to phlegm-fluid in the stomach opening are Mao Shu (Covering Summerheat). Use Huanglian Xiangru Yin (Huanglian clears heat, Xiangru dispels summerheat). Fever, headache, restlessness, or sensation like needle pricks in the body indicate Re Shang Roufen (Heat injuring flesh/muscle). Use Jiedu Baihu Tang plus Chaihu; add Ren Shen for Qi deficiency. Cough, alternating chills/fever, night sweats, rapid pulse indicate heat injuring Lung meridian, fire attacking metal. This is Zhong Shu (Stroke Summerheat). Use Qingfei Tang, Chaihu Tianshui San, etc.
Summer months: Hidden Yin inside.
Danxi says: In summer, Yang qi emerges fully to the surface. The abdomen, belonging to earth qi, becomes empty as qi floats to the skin surface. Thus, "Hidden Yin inside" in summer means Yin refers to emptiness/deficiency. Viewing it as cold/yin-cold is erroneous. Predecessors used Dashun San (warm/hot drugs) for Summerheat, likely for injuries from cool pavilions, water towers, springs, or ice/snow, not for "Hidden Yin." During fire commands, stones melt and metals flow; where is the cold/yin? Sun Taizhen recommended Shengmai San in summer, implying deficiency. Liu says: Jiegu states: Quietly acquired is Zhongshu; actively acquired is Zhongre. Dongyuan states: Acquired in deep halls/palaces avoiding heat is Zhongshu, suitable for Dashun San; acquired through labor is Zhongre, suitable for Cangzhu Baihu Tang. Summerheat and heat are one, the qi of summer. Why distinguish Zhongshu from Zhongre if illness comes from staying in cool halls? Mr. Wang says: Summerheat is the command of summer. Fire moves between heaven and earth. Labor or hunger depletes Yuanqi, insufficient to resist extreme heavenly conditions, leading to injury named Zhongshu or Zhongre, essentially the same. Why divide by movement/rest? Zhongshu mostly affects laborers; labor causes deficiency, allowing pathogen entry. If not deficient, even extreme conditions cannot harm. Those avoiding heat in deep halls getting headache, aversion to heat, etc., resemble Shanghan, not Zhongshu. Their annoyance and skin heat are not Summerheat pathogens but Yang qi obstructed by yin-cold. Since not Summerheat, why call it Zhongshu? To treat, use acrid-warm light-floating agents to disperse. Dashun San contains mostly Gancao, followed by Ganjiang, Xingren, Rougui. Except Rougui, others are roasted. Originally intended for patients with hidden heat drinking excessively, spleen/stomach dampness, vomiting undigested food, organ dysfunction. Gancao and Ganjiang are fire-roasted; Rougui (not Guizhi) is a warm middle-jiao drug. Xingren is for descending Qi. Using this for quietly acquired cases may fail to release the exterior and increase internal annoyance. Modern people mistakenly think Yin qi in summer is cold, insisting on Dashun San. Yin qi is not cold qi; summer Yang disperses outward, Yin stays inward. Is Yin cold? Why drink water in summer? Cangzhu Baihu Tang is suitable but not a universal remedy. Must refer to various Summerheat formulas and use based on symptoms to be reasonable. Quietly acquired cases, though in summer, are not Summerheat diseases; distinguish them to avoid future confusion.
Summerheat injuring Five Zang organs presents differently.
Mr. Chen says: Summerheat entering Heart causes choking, fullness, coma; entering Liver causes dizziness, numbness/paralysis; entering Spleen causes drowsiness/unawareness; entering Lung causes cough/fullness, flaccidity; entering Kidney causes wasting-thirst. Mr. Xu says: Summerheat symptoms vary greatly, not limited to Five Zang. Human constitution varies in deficiency/excess, infection in severity. Mild cases manifest later, becoming malaria/dysentery in early autumn; severe cases manifest immediately, as listed above. Severity can change. Infection depth and transmission complications vary. Human physical/mental states differ, so variations occur. This applies to all seasons.
Summerheat diseases benefit from tonifying Yuanqi.
Dongyuan says: With weak Spleen/Stomach, encountering dampness in July/August, sweating, heavy body, shortness of breath, flaccid limbs, drooping eyes, indicates exhaustion of Kidney and Bladder. Profuse sweating loses Jin Ye (Body Fluids), governed by Geng Large Intestine. In Sanfu, Geng Metal is imprisoned, Wood uncontrollable, so Wind-Damp combines, causing joint pain. Ren Bladder ends at Si, Gui Kidney Water ends at Wu. Now meeting dampness aiding heat as pathogen, northwest cold/clearness is exhausted. Sage legislation: Summer requires tonification because heat injures Yuanqi. Use Ren Shen, Maidong, Wuweizi to nourish Water source, drain internal fire, tonify Geng Metal, benefit Yuanqi.
Summerheat stroke causing Flaccidity/Jue syndromes.
Dongyuan says: Long Summer damp-heat steams humans, damaging Yuanqi. Limbs tired, spirit low, legs flaccid. Cold Jue occurs morning/evening; heat like fire occurs midday. Both Yin/Yang and Qi/Blood are deficient. Chest/epigastric fullness, limb heaviness/pain, high Qi/panting, fever/annoyance, yellow/scanty urine, loose/frequent stool or diarrhea/thirst, spontaneous sweating, heavy body indicate Blood diseased first, Qi unaffected. If Dampness attacks first, pulse is洪缓 (Hong-huan) and slow. Illness may improve slightly, but heavenly damp-heat command remains. Use drying-clearing agents. Walking far in great heat/thirst places heat in Kidney, Water cannot overcome Fire, causing Bone Flaccidity (Hot-Damp Flaccidity). Hot Jue due to Yin deficiency; Cold Jue due to Qi deficiency. Limbs like fire = Hot Jue; cold limbs = Cold Jue. Cold Jue has cold in abdomen; Hot Jue has heat in abdomen, as Spleen governs limbs. Mr. Xu says: This discusses Summerheat symptoms similarly to Winter Shanghan transmission variations. Cold injures Form; Heat injures Qi. If Yuanqi is very deficient, sudden illness unrescued is same as Shanghan Yin Du killing instantly. Dongyuan opened this case study, enlightening later generations' blindness. Compare with Flaccidity chapter.
Summerwind (Shufeng).
Mr. Jia says: Caused by Fire controlling Metal, failing to calm Wood. Convulsions, unconsciousness. Floating-deficient pulse indicates Wind; Deficient indicates Summerheat. Commonly named Summerwind, it is Minister Fire prevailing. First dissolve Suhexiang Wan in warm water, then Huanglian Xiangru Yin plus Qianghuo, or Shuangjie San plus Xiangru is excellent.
General Principles of Treating Summerheat.
Mr. Jia says: Summerheat is Minister Fire commanding. Affected persons have deficient pulse. Exterior symptoms: headache, dry mouth, greasy face, sweating, fatigue, or aversion to back heat. Severe cases: confusion, unconsciousness, cholera-like vomiting/diarrhea, phlegm obstruction, retching, abdominal pain, bloody diarrhea, jaundice, macules. Treatment prioritizes clearing Heart and promoting urination. For profuse sweating, do not promote urination; use Baihu Tang. Then differentiate exterior/interior. Exterior: headache/aversion to cold, use Shuangjie plus Xiangru, Erxiang San, Shiwei Xiangru San. Half-exterior/half-interior: diarrhea/thirst/vomiting, use Wuling San. Severe heat/thirst, use Yiyuan San. Exterior resolved, interior heat: Banxia Jiedu Tang + Shenxiong Wan. Elderly/weak people affected by Summerheat, faint pulse, diarrhea, thirst preferring warmth, or cold Jue/unconsciousness: Zhuyeshigao Tang plus Shu Fu half piece, frozen drinks, then Laifu Dan, Wuling San. Summer Summerheat must not use hot/dry agents causing macules, jaundice, urinary difficulty, confusion, and death. Mr. Xu says: This covers Summerheat treatment thoroughly. However, using Suhexiang Wan for Summerwind/Minister Fire, and Shuangjie, requires careful pulse/symptom examination. Suhexiang Wan is for Yin-Cold obstruction, internal cold/raw food injury, Qi blockage, or Evil Strike, not Summerwind/Minister Fire. Scholars must note this. Mr. Tao says: Summerheat pulse is deficient and hidden. Fever, back aversion to cold, greasy face, sweating, irritability, great thirst, piloerection, aversion to cold, coma, fatigue, no body pain. Differs from Shanghan. Internal/external heat, dry mouth/thirst, slight cold limbs, no body pain: use Baihu Tang. Phlegm/retching/aversion to cold: Jupi Tang. Heat oppression/no aversion to cold: Zhuyeshigao Tang. Headache/nausea/irritability/epigastric discomfort/urinary difficulty: Wuling San. Xia Xiao Shu Wan. Summerheat use Xiaochaihu Tang (best).