此证属阳明凡内有热者欲饮水今饮水而不欲咽是热在经而里无热也阳明经气血俱多经中热甚逼血妄行故知必作衄
也杨仁斋曰唇燥口干血证类有之必欲取水而灌漱也然漱水而不饮水何哉盖渴者易为饮阳热入里胃中液干患不与水耳惟
夫上焦瘀血下焦蓄血乘肺发燥渴证独无是以漱水而不欲下咽也漱水条例惟血证有焉阳明身热头疼口燥漱水不欲入咽必
衄血脉微者(犀角地黄汤茅花汤)无表证不寒热胸腹满唇燥口干漱水不咽小便多此为瘀血必发狂轻者(犀角地黄汤桃仁
承气汤)甚者(抵当丸)取尽黑物为度
吴 凡少阴脉沉细手足冷或时烦躁作渴欲漱水不欲咽者宜四逆汤温之又下利厥逆无脉干呕烦渴欲漱水不欲咽宜白
通加猪胆汁人尿主之凡厥阴蛔厥伤寒烦躁吐蛔口躁舌干但欲凉水浸舌及唇时不可离不欲咽者宜理中汤加乌梅主之大抵
阴证发躁烦渴不能饮水或有勉强饮下良久复吐或饮水而呕或哕逆者皆内寒也盖无根失守之火游于咽嗌之间假作躁烦则
不能饮或有能饮水不吐复欲饮者热也
成 衄者鼻中出血也杂病衄血在里伤寒衄血在表病源曰心主血肝藏血肺主气开窍于鼻血得热随气上从鼻出为衄是
杂病衄者责其里热也经曰伤寒脉浮紧不发汗因致衄者麻黄汤伤寒六七日不大便头痛有热者与小承气汤小便清者知不在
里仍在表也当须发汗若头痛者必衄宜桂枝汤是伤寒衄者责其表热也衄虽为热在经又有不可汗者经曰衄不可汗汗则额上
陷脉紧急直视不能 不得眠是也前云桂枝麻黄证者非治衄也盖以发散经中邪气使其不得拥盛于经迫上而妄行也衄为热
无寒是以三阴无衄经少阴病曰但厥无汗而强发之必动其血或从口鼻或从目出是名下厥上竭者死非衄也又衄但头汗出身
无汗及汗出不至足者亦死证也 太阳 伤寒紧脉浮不发汗因致衄者麻黄汤主之(活人云衄后脉浮者宜麻黄汤衄后脉已微
者不可行麻黄汤宜黄芩芍药汤)太阳病脉浮紧无汗发热身疼痛八九日不解表证仍在此当发其汗服药已微除其人发烦目瞑
剧者必衄乃解所以然者阳气重故也麻黄汤主之
张 或谓经言衄家不可发汗汗出额上必陷今衄血之证皆赘麻黄于其下
何也夫太阳脉浮紧发热无汗自衄者愈此一定之论也何故复用麻黄汤以汗之仲景岂有前后相反之理哉然前条麻黄汤主之
五字合当用于当发其汗之下盖以汉之文法用药诸方皆赘于外条之末且如大青龙汤证既云脉微弱汗出恶风者不可服服之
厥逆筋惕肉 此为逆也又以大青龙汤主之皆此例也
太阳中风以火劫发汗邪风被火两阳相熏其身发黄阳盛欲衄阴虚小便难头汗腹满微喘口干咽烂或不大便谵语甚者至
哕捻衣摸床小便利者可治(详身黄门)太阳病脉浮紧发热无汗而衄者愈也
阳明 病口燥但欲漱水不欲咽者此必衄(成 阳明之脉起于鼻络于口阳明里热则渴欲饮水此口燥但欲漱水不欲咽者
是热在经而里无热也阳明气血俱多经中热甚迫血妄行必作衄也当责热黄芩芍药汤衄乃解)脉浮发热口干鼻燥能食者则衄
(黄芩汤)
少阴 病但厥无汗而强发之必动其血或从口鼻或从目出名下厥上竭为难治
禁忌 衄家不可发汗汗出必额上陷脉急
紧直视不能瞬不得眠(衄忌发汗者为无脉若脉浮紧身疼发热恶寒之证宜察之)动气发汗则衄而渴饮水则吐(详动气)
附
海 仲景言衄不可发汗者盖为脉微也若浮紧者麻黄汤浮缓者桂枝汤脉已微二药不可用犀角地黄汤主之(仲景云衄家
不可发汗汗出必额上陷脉紧直视不能瞬不得眠又云亡血不可发其表汗出即寒栗而振此二说皆为脉微不可汗也若脉浮紧
及浮缓者皆当发之是也)
活 伤寒衄血脉已微者黄芩芍药汤犀角地黄汤主之
犀角地黄汤 治伤寒应发汗而不发汗内有瘀血鼻衄吐血面黄大便黑此方主消化瘀血
芍药(一两) 生地黄(一两半) 牡丹皮 犀角(各二钱半镑)上 咀每服五钱水一盏半煎去一盏有热如狂者加
黄芩一两其人脉大来迟腹不满自言满者为无热不用黄芩
茅花汤 治鼻衄不止用茅花尖一把以水三盏浓煎汁一盏分二服即瘥无花以根代之若衄而渴者心烦饮则吐水先服五苓散次服竹根汤
本 治伤寒衄血滑石丸
滑石末不以多少饭丸如桐子大每服十丸微嚼破新水咽下立止用药末一钱饭少许同嚼下亦得
老幼皆可服汤晦叔云鼻衄者当汗不汗所致其血青黑时不以多少乃止宜服温和药以调其卫才见鲜血急以此药治之
戴 古论鼻衄属太阳经风寒皆有之既衄而表证仍在于寒当用麻黄汤于风当再用桂枝汤且谓发烦目瞑极者必衄既发
烦目瞑岂纯是太阳经兼阳明之脉循鼻是太阳侵入阳明汗下俱难若衄已而热不退者惟升麻葛根汤败毒散阳旦汤为稳衄而
烦渴饮则吐水先服五苓散次服竹叶石膏汤大衄不止宜茅花汤或黄芩芍药汤加茅花一撮若少阴初得病医误以止发汗之法
致迫血动经妄行而衄其血非独出于鼻或从口中或从耳目又有阳陷入阴四肢厥逆医见其厥谓寒邪在表从而汗之当下反汗
以致动血是谓下厥上逆为难治先哲云桂枝下咽阳盛则毙正以此也要之汗不出彻为阳之衄误发其汗为阴之衄二者大不同
也又云阳气阴虚汗之则死
陶 伤寒衄血或成流久不止者将山栀炒黑色为细末吹入鼻内外用水湿草纸搭于鼻中其血自止
须分点滴成流者其邪在经不在此法墨汁五倍子烧灰或服或吹随用又或刺曲池合谷泻之
吴 凡吐血衄血无表证脉不浮紧
者不可发汗也东垣云脉微者宜黄芩芍药汤脉滑数者犀角地黄汤如热盛血不止者河间地黄散古方四生丸血虚者东垣麦门
冬饮子三黄补血汤若不止者活人茜根散茅花汤主之也以上皆治吐血衄血之良方但在出入通变也大抵吐血衄血脉滑小者
生脉实大者死或吐或衄后脉微者易治若热反盛脉又数急者死也若衄而头汗出或身上有汗不至足者乃难治也凡血得热则
行得冷则凝见黑则止所以犀角地黄汤中加好京墨一二匙搅药令黑与之最效也昔陶尚文治一人伤寒四五日吐血不止医以
犀角地黄汤茅花汤治之反剧陶公切其脉浮紧而数遂服麻黄汤一服汗出而愈也可谓得仲景之心法矣若脉不浮紧而数者此
法岂可施乎
这段论述指出,此证候归属于阳明经。凡是体内有热邪的人通常想要饮水,如今虽然想喝水却不愿咽下,这说明热邪在经络之中而脏腑内部并无热邪。阳明经的气血都很旺盛,若经络中热势炽盛,逼迫血液妄行,因此知道必然会发生鼻衄(鼻出血)。杨仁斋说:嘴唇干燥、口干是各类血证的常见表现,患者必定想要取水含漱。然而为何只含漱而不吞咽呢?大概口渴容易饮水是因为阳热入里,胃中津液干枯,患者渴望得水滋润;唯独上焦有瘀血、下焦有蓄血,导致肺气燥渴的证候,才表现为只想含漱而不愿咽下。关于“漱水不欲咽”这一条例,仅见于血证。阳明病出现身体发热、头痛、口燥、想含水漱口却不欲咽下,必然发生鼻衄。脉象微弱的(用犀角地黄汤、茅花汤);若无表证,不恶寒发热,胸腹胀满,嘴唇干燥口干,想含水漱口但不咽下,小便频多,这是瘀血,必然导致发狂。轻症用(犀角地黄汤、桃仁承气汤),重症用(抵当丸),直到排出黑色的瘀血为止。
吴氏说:凡少阴病,脉象沉细,手足寒冷,有时烦躁作渴,想含水漱口却不欲咽下的,适宜用四逆汤温补。又有下利、四肢厥冷、无脉、干呕、烦躁口渴、想含水漱口却不欲咽下的,适宜用白通加猪胆汁人尿汤主治。凡厥阴病蛔厥,伤寒烦躁、吐蛔虫、口燥舌干,只想用凉水浸湿舌头及嘴唇,片刻不可离开,但不欲咽下的,适宜用理中汤加乌梅主治。大抵阴证出现烦躁口渴不能饮水,或有勉强饮下后良久又呕吐,或饮水即呕,或呃逆的,都是内寒所致。这是因为无根失守之火游走在咽喉之间,假作烦躁,所以不能饮水;若有能饮水且不吐,又想再喝的,则是热证。
成无己说:衄就是鼻中出血。杂病中的衄血病位在里,伤寒中的衄血病位在表。《病源》说:心主血,肝藏血,肺主气,开窍于鼻。血受热邪随气上行,从鼻而出,称为衄。所以杂病的衄血责之于里热。经文说:“伤寒脉浮紧,不发汗,因致衄者”,用麻黄汤。伤寒六七日不大便,头痛且有发热,与小承气汤;若小便清长,可知病不在里,仍在表,应当发汗。若头痛的,必然衄血,宜用桂枝汤。所以伤寒的衄血责之于表热。衄血虽然是热在经络,但也有不可发汗的情况。经文说:“衄不可汗”,若误汗则额部凹陷,脉紧急,直视不能闭目,不得安眠,就是这样。前文所说的桂枝汤、麻黄汤证,并非专门治疗衄血,而是通过发散经络中的邪气,使其不至于壅盛于经络,逼迫血液向上妄行。衄血为热而无寒,所以三阴经没有衄血。《伤寒论》少阴病篇说:“但厥无汗而强发之,必动其血,或从口鼻,或从目出”,这叫做下厥上竭,属死证,并非单纯的衄血。另外,衄血仅头部出汗,身体无汗,以及汗出不到足部的,也是死证。太阳伤寒,脉浮紧,不发汗因致衄者,用麻黄汤主治。(《活人书》说:衄血后脉浮的,宜用麻黄汤;衄血后脉已微弱的,不可用麻黄汤,宜用黄芩芍药汤。)太阳病,脉浮紧,无汗,发热,身体疼痛,八九日不解,表证仍在,此时应当发汗。服药后症状稍减,其人感到烦闷,眼睛闭合不想睁开,病情严重的必然衄血,然后病解。之所以这样,是因为阳气郁重。用麻黄汤主治。
张景岳说:有人问,经文说“衄家不可发汗”,若发汗则额头必陷,如今衄血的证候都在方剂下赘述了麻黄汤,为什么呢?夫太阳病脉浮紧,发热无汗,若自衄者自愈,这是一定的结论。为何又要复用麻黄汤来发汗?仲景难道有前后矛盾的道理吗?然而前条“麻黄汤主之”五个字,应当放在“当发其汗”之下。因为汉代的文章写法,用药诸方都附在条文末尾。例如大青龙汤证既然说了“脉微弱,汗出恶风者不可服”,若服用会导致四肢厥逆、筋惕肉瞤,此为逆证;却又说“以大青龙汤主之”,都是这种体例。
太阳中风,用火劫法发汗,邪风被火气熏蒸,两阳相合,身体发黄;阳盛欲衄,阴虚小便难,头汗出,腹满微喘,口干咽烂,或不大便,谵语,严重的甚至哕逆、捻衣摸床,小便利者可治(详见身黄门)。太阳病,脉浮紧,发热无汗而衄血的,会自愈。
阳明病,口燥但想含水漱口而不欲咽下的,这必然发生衄血。(成无己注:阳明经脉起于鼻,络于口。阳明里热则渴欲饮水;此处口燥但想含水漱口而不欲咽下,说明热在经络而里无热。阳明气血俱多,经络中热势炽盛,逼迫血液妄行,必然发生衄血。应当责之于热,用黄芩芍药汤,衄血后病解。)脉浮,发热,口干,鼻燥,能进食的,则会衄血。(用黄芩汤)
少阴病,但见四肢厥冷无汗,若强行发汗,必然扰动血液,或从口鼻出,或从眼目出,这叫下厥上竭,为难治。
禁忌:衄血之人不可发汗,若发汗则必致额头凹陷,脉紧急,直视不能闭目,不得安眠。(衄血忌发汗是因为无脉;若脉浮紧、身疼、发热恶寒的证候,应当仔细察辨。)动气证若发汗则致衄且渴,饮水则吐(详见动气)。
附录:
李时珍说:仲景说衄不可发汗,是针对脉微的情况。若脉浮紧的,用麻黄汤;脉浮缓的,用桂枝汤。若脉已微弱,这两种药都不可用,应用犀角地黄汤主治。(仲景说:衄家不可发汗,汗出必额上陷,脉紧,直视不能闭目,不得安眠;又说亡血之人不可发其表,汗出即寒栗而振。这两种说法都是因为脉微不可汗。若脉浮紧及浮缓的,都应当发汗,这是正确的。)
朱肱说:伤寒衄血,脉已微弱的,用黄芩芍药汤、犀角地黄汤主治。
犀角地黄汤:治疗伤寒应当发汗而未发汗,内有瘀血,鼻衄吐血,面色黄,大便黑,此方主治消化瘀血。
芍药(一两)、生地黄(一两半)、牡丹皮、犀角(各二钱半,镑片)。以上锉碎,每服五钱,加水一盏半,煎至一盏,去渣。若有热如狂的症状,加黄芩一两。若人脉大来迟,腹部不胀满,自己说胀满的,为无热,不用黄芩。
茅花汤:治疗鼻衄不止。用茅花尖一把,加水三盏,浓煎取汁一盏,分两次服用,即愈。无花可用根代替。若衄血而渴,心烦,饮水则吐水,先服五苓散,次服竹根汤。
滑石丸:治疗伤寒衄血。
滑石末不限多少,用饭和丸如梧桐子大。每服十丸,微嚼破,新水送下,立止。也可用药末一钱,少许饭同嚼下亦可。老幼皆可服用。汤晦叔说:鼻衄是因当汗不汗所致,其血青黑,无论多少总会停止,宜服温和药以调和卫气。刚见鲜血时,急以此药治之。
戴元礼说:古论认为鼻衄属太阳经风寒皆有。既已衄血而表证仍在,寒证当用麻黄汤,风证当再用桂枝汤。且谓发烦、目瞑极甚者必然衄血。既然已经发烦目瞑,岂能纯是太阳经?兼有阳明经脉循行于鼻,是太阳侵入阳明,汗下两难。若衄后热不退者,惟升麻葛根汤、败毒散、阳旦汤较稳妥。衄血而烦渴,饮水则吐水,先服五苓散,次服竹叶石膏汤。大衄不止,宜茅花汤或黄芩芍药汤加茅花一撮。若少阴初得病,医生误用止汗之法,致使迫血动经妄行而衄,其血不仅出于鼻,或从口中,或从耳目。又有阳陷入阴,四肢厥逆,医生见其厥,谓寒邪在表从而发汗,当下反汗以致动血,这叫下厥上逆,为难治。先哲说:“桂枝下咽,阳盛则毙”,正是此意。总之,汗不出彻为阳之衄,误发其汗为阴之衄,二者大不相同。又云:阳气阴虚,汗之则死。
陶华说:伤寒衄血,或成流久不止者,将山栀炒黑为细末,吹入鼻内外,用水湿草纸搭于鼻中,其血自止。须分点滴成流者,其邪在经,不在此法。可用墨汁、五倍子烧灰,或服或吹,随意使用。或者刺曲池、合谷穴泻之。
吴崑说:凡吐血、衄血,无表证,脉不浮紧者,不可发汗。东垣说:脉微者宜黄芩芍药汤;脉滑数者犀角地黄汤。如热盛血不止者,河间地黄散、古方四生丸;血虚者,东垣麦门冬饮子、三黄补血汤。若不止者,活人茜根散、茅花汤主治。以上皆是治疗吐血衄血的良方,但在出入通变中运用。大抵吐血衄血,脉滑小的生,脉实大的死。或吐或衄后脉微者易治;若热反盛,脉又数急者死。若衄而头汗出,或身上有汗不至足部的,乃难治。凡血得热则行,得冷则凝,见黑则止。所以犀角地黄汤中加好京墨一二匙,搅药令黑与之,最效。昔年陶尚文治一人,伤寒四五日吐血不止,医生用犀角地黄汤、茅花汤治之,反而加重。陶公切其脉浮紧而数,遂服麻黄汤,一服汗出而愈。这可说是得了仲景的心法。若脉不浮紧而数的,此法岂可施用?
This syndrome belongs to the Yangming channel. Generally, those with internal heat desire to drink water; now, although desiring to drink, they do not wish to swallow, indicating that the heat is in the channels while there is no heat in the interior. The Qi and Blood of the Yangming channel are abundant; when heat within the channel becomes severe, it forces blood to move recklessly, thus we know that epistaxis (nosebleed) will inevitably occur. Yang Renzhai stated: Dry lips and dry mouth are common in various blood disorders, where patients must desire to take water to swish in their mouths. However, why do they swish without swallowing? Typically, thirst makes one eager to drink because Yang-heat has entered the interior, drying up stomach fluids, and the patient craves water for moistening. Only in cases where there is stasis of blood in the Upper Jiao and accumulation of blood in the Lower Jiao, causing lung dryness and thirst, does the symptom present as desiring to swish but not swallow. The principle of "swishing water without swallowing" applies exclusively to blood disorders. In Yangming disease, presenting with body heat, headache, dry mouth, desiring to swish water but not swallow, epistaxis will inevitably occur. For those with a faint pulse (use Xijiao Dihuang Tang [Rhinoceros Horn and Rehmannia Decoction], Maohua Tang [Cattail Flower Decoction]); if there are no exterior symptoms, no aversion to cold or fever, chest and abdominal fullness, dry lips and mouth, desiring to swish water but not swallow, and frequent urination, this indicates blood stasis, which will inevitably lead to mania. For mild cases (use Xijiao Dihuang Tang, Taoren Chengqi Tang [Peach Kernel and Rhubarb Decoction]), and for severe cases (use Didang Wan [Hit-and-Kill Pill]), until black material is completely expelled.
Wu stated: In Shaoyin disease, if the pulse is deep and fine, hands and feet are cold, and occasionally there is irritability and thirst with a desire to swish water but not swallow, Sini Tang [Counterflow Decoction] should be used to warm. In cases of diarrhea, cold limbs, absence of pulse, dry retching, irritability, thirst, and a desire to swish water but not swallow, Baitong Jia Zhuy Danzi Renshen Tang [Aconite Root Plus Pig Gallbladder and Human Urine Decoction] is indicated. In Jueyin disease, specifically Huijue (roundworm syncope), with Taiyang-Shaoyin complex presenting irritability, vomiting roundworms, dry mouth and tongue, desiring only to soak the tongue and lips in cool water without swallowing, Lizhong Tang [Regulate the Middle Decoction] plus Wumei [Mume Fruit] is indicated. Generally, in Yin syndromes, irritability and thirst preventing drinking, or drinking reluctantly followed by vomiting after a long time, or drinking leading to vomiting or hiccups, all indicate internal cold. This is due to rootless, unanchored fire wandering between the throat and pharynx, feigning irritability, thus preventing drinking; conversely, if one can drink without vomiting and desires more, it indicates heat.
Cheng Wuji stated: Epistaxis refers to bleeding from the nose. In miscellaneous diseases, epistaxis originates from the interior; in Shanghan (Cold Damage), it originates from the exterior. The *Bingyuan* states: The Heart governs blood, the Liver stores blood, the Lung governs Qi and opens into the nose. When blood is heated and rises with Qi, it exits through the nose, termed epistaxis. Therefore, epistaxis in miscellaneous diseases is attributed to interior heat. The Classic states: "In Shanghan, if the pulse is floating and tight, and sweating is not induced, epistaxis may result," treated with Mahuang Tang [Ephedra Decoction]. In Shanghan, after six or seven days, if there is constipation, headache, and fever, Xiaochengqi Tang [Minor Order the Middle Decoction] is given; if urine is clear, the disease is not in the interior but remains in the exterior, requiring sweating. If there is headache, epistaxis will likely occur, and Guizhi Tang [Cinnamon Twig Decoction] is appropriate. Thus, epistaxis in Shanghan is attributed to exterior heat. Although epistaxis involves heat in the channels, there are instances where sweating is contraindicated. The Classic states: "Epistaxis prohibits sweating"; if mistaken, the forehead may sink, the pulse becomes urgent, eyes stare fixedly without blinking, and insomnia occurs. The previously mentioned Guizhi Tang and Mahuang Tang indications were not specifically for treating epistaxis, but rather to disperse pathogenic factors in the channels, preventing them from congesting and forcing blood to move recklessly upward. Epistaxis is due to heat, not cold, hence there is no epistaxis in the Three Yin channels. The Shaoyin disease chapter states: "If there is only cold limbs and no sweat, and forced sweating is applied, blood will be disturbed, possibly exiting from the mouth, nose, or eyes; this is called Lower Cold and Upper Exhaustion, a fatal condition," which is distinct from simple epistaxis. Furthermore, epistaxis accompanied by head sweat only, no body sweat, or sweat not reaching the feet, are also fatal signs. In Taiyang Shanghan, if the pulse is floating and tight, and failure to sweat leads to epistaxis, Mahuang Tang is indicated. (*Huoren Shu* notes: After epistaxis, if the pulse is floating, Mahuang Tang is suitable; if the pulse is faint after epistaxis, Mahuang Tang is contraindicated, use Huangqin Shaoyao Tang [Peony and Scutellaria Decoction] instead). In Taiyang disease, if the pulse is floating and tight, with no sweat, fever, and body pain persisting for eight or nine days without resolution, and exterior symptoms remain, sweating should be induced. After taking medicine, if symptoms slightly improve but the patient becomes irritable and closes their eyes unwillingly, severe cases will experience epistaxis and then resolve, due to heavy Yang qi congestion. Mahuang Tang is indicated.
Zhang Jingyue asked: The Classic states "those prone to epistaxis should not be sweated," as sweating causes the forehead to sink. Why is Mahuang Tang added to formulas for epistaxis? In Taiyang disease, with floating-tight pulse, fever, and no sweat, spontaneous epistaxis leads to cure; this is a fixed rule. Why use Mahuang Tang to induce sweat again? Does Zhang Zhongjing contradict himself? Actually, the phrase "Mahuang Tang is indicated" in the previous clause should follow "sweating should be induced." This follows Han dynasty textual conventions where prescriptions were appended at the end of clauses. For example, in Daqinglong Tang [Major Green Dragon Decoction] syndrome, it states "if pulse is weak, with sweat and aversion to wind, do not administer," as doing so causes cold limbs, muscle twitching, and tremors, which is adverse; yet it concludes with "Daqinglong Tang is indicated." This is the same example.
In Taiyang Wind Strike, if fire therapy is used to induce sweat, evil wind combined with fire heats the body, causing jaundice; Yang excess leads to desire for epistaxis, Yin deficiency leads to difficult urination, head sweat, abdominal fullness, slight wheezing, dry mouth, sore throat, or constipation, delirium, and in severe cases, hiccups, picking at clothes, and bed sheets. If urine flows freely, it is treatable (see Jaundice section). In Taiyang disease, if the pulse is floating and tight, with fever, no sweat, and epistaxis, the disease resolves spontaneously.
Yangming disease, with dry mouth desiring to swish water but not swallow, inevitably leads to epistaxis. (Cheng Wuji's commentary: The Yangming channel starts at the nose and connects to the mouth. Interior Yangming heat causes thirst for drinking; here, dry mouth with desire to swish but not swallow indicates heat in the channels without interior heat. Yangming has abundant Qi and Blood; severe heat in the channels forces reckless blood movement, causing epistaxis. One should address the heat with Huangqin Shaoyao Tang, and epistaxis will resolve.) With floating pulse, fever, dry mouth, dry nose, and ability to eat, epistaxis will occur (use Huangqin Tang [Scutellaria Decoction]).
Shaoyin disease, presenting only with cold limbs and no sweat, if forced sweating is applied, blood will be disturbed, exiting from mouth, nose, or eyes; this is called Lower Cold and Upper Exhaustion, difficult to treat.
Contraindications: Those prone to epistaxis must not be sweated; if sweated, the forehead will sink, pulse becomes urgent, eyes stare fixedly without blinking, and insomnia occurs. (Epistaxis prohibits sweating due to absent pulse; however, if pulse is floating-tight with body pain, fever, and aversion to cold, careful examination is required.) In Dongqi [Moving Qi] syndrome, inducing sweat causes epistaxis and thirst, and drinking leads to vomiting (see Moving Qi).
Appendix:
Li Shizhen stated: Zhang Zhongjing said epistaxis prohibits sweating for those with faint pulses. If the pulse is floating-tight, use Mahuang Tang; if floating-slow, use Guizhi Tang. If the pulse is already faint, neither drug should be used; instead, use Xijiao Dihuang Tang. (Zhang Zhongjing stated: Those prone to epistaxis must not be sweated, as sweating causes forehead sinking, tight pulse, fixed staring, and insomnia; also, those who have lost blood must not be treated with exterior-releasing methods, as sweating causes chills and trembling. Both statements refer to pulses being too faint for sweating. If the pulse is floating-tight or floating-slow, sweating is appropriate.)
Zhu Gong stated: In Shanghan epistaxis, if the pulse is faint, use Huangqin Shaoyao Tang or Xijiao Dihuang Tang.
Xijiao Dihuang Tang: Treats Shanghan where sweating was indicated but not performed, resulting in interior blood stasis, epistaxis, hematemesis, yellow complexion, and black stool. This formula digests blood stasis.
Shaoyao [Peony Root] (1 liang), Shengdihuang [Raw Rehmannia Root] (1.5 liang), Mudanpi [Tree Peony Bark], Xijiao [Rhinoceros Horn] (2.5 qian each, shaved). Coarsely crush. Take 5 qian per dose, add 1.5 cups of water, boil to 1 cup, strain. If heat and manic behavior occur, add Huangqin [Scutellaria Root] (1 liang). If the pulse is large but slow, and the abdomen is not full though the patient claims fullness, there is no heat, so do not use Huangqin.
Maohua Tang: Treats persistent epistaxis. Use one handful of cattail flower tips, add 3 cups of water, decoct strongly to obtain 1 cup of juice, divide into two doses. Cure. If flowers are unavailable, use roots. If epistaxis is accompanied by thirst, irritability, and vomiting after drinking, first administer Wuling San [Five-Ingredient Powder with Poria], then Zhugen Tang [Bamboo Root Decoction].
Huashi Wan [Talcum Pill]: Treats Shanghan epistaxis.
Huashi [Talcum] powder, amount unspecified, pill with rice paste like wisteria seeds. Take 10 pills per dose, chew slightly, swallow with fresh water. Stops immediately. Alternatively, take 1 qian of powder with a little rice, chew together. Suitable for all ages. Tang Hui shu stated: Epistaxis results from failing to sweat when indicated; the blood is dark/black and stops eventually. Mild medicines should be taken to harmonize the Wei Qi. If bright red blood appears, treat urgently with this medicine.
Dai Yuanli stated: Ancient theories attribute epistaxis to Taiyang Wind-Cold. If exterior symptoms persist after epistaxis, use Mahuang Tang for Cold patterns and Guizhi Tang for Wind patterns. Irritability and eye closure indicate severe cases leading to epistaxis. Since irritability and eye closure occur, it cannot be solely Taiyang; the Yangming channel circulates around the nose, indicating Taiyang invading Yangming, making both sweating and purging difficult. If heat persists after epistaxis, Shengma Gegen Tang [Kudzu and Cimicifuga Decoction], Baidu San [Eliminate Toxicity Powder], or Yangdan Tang [Yang Morning Decoction] are stable choices. For epistaxis with irritability/thirst and vomiting after drinking, first use Wuling San, then Zhuye Shigao Tang [Bamboo Leaf and Gypsum Decoction]. For massive epistaxis, use Maohua Tang or Huangqin Shaoyao Tang plus cattail flowers. If Shaoyin disease is initially misdiagnosed and treated with stopping-sweat methods, forcing blood to move recklessly, causing epistaxis from nose, mouth, ears, or eyes, combined with Yang sinking into Yin and cold limbs, if the doctor treats the cold limbs as exterior Cold and induces sweat, leading to blood disturbance, this is Lower Cold and Upper Rebellion, difficult to treat. Ancients said: "Once Guizhi enters the throat, Yang excess leads to death." This is precisely the meaning. Essentially, lack of thorough sweating is Yang epistaxis; mistaken sweating is Yin epistaxis; these are very different. Also stated: If Yang Qi is deficient and Yin is deficient, sweating leads to death.
Tao Hua stated: For Shanghan epistaxis flowing continuously, stir-fry Gardenia [Zhizi] until black, grind to fine powder, insufflate into nostrils, and apply wet grass paper over the nose; bleeding stops. For dripping flow, the pathogen is in the channels, not addressed by this method. Use ink juice or burnt Chinese Gallnut [Wubeizi], administered orally or insufflated. Alternatively, needle Quchi [LI11] and Hegu [LI4] to drain.
Wu Kun stated: For hematemesis and epistaxis without exterior symptoms and non-floating-tight pulses, do not induce sweating. Dongyuan stated: Faint pulse suits Huangqin Shaoyao Tang; slippery-rapid pulse suits Xijiao Dihuang Tang. If heat is excessive and bleeding continues, Hejian Dihuang San [Rehmannia Powder] or ancient Sisheng Wan [Four Generations Pill]; for blood deficiency, Dongyuan's Maidong Yin [Ophiopogon Drink] or Sanhuang Buxue Tang [Three Yellows Blood-Nourishing Decoction]. If bleeding continues, Huoren's Qigen San [Rubia Root Powder] or Maohua Tang. These are excellent formulas for hematemesis and epistaxis, adaptable in usage. Generally, for hematemesis/epistaxis, small/slippery pulses indicate life, large/firm pulses indicate death. Post-hemorrhage faint pulse is easy to treat; excessive heat with rapid pulse is fatal. Head sweat or body sweat not reaching feet during epistaxis is difficult to treat. Blood moves with heat, coagulates with cold, and stops when black. Therefore, adding good Beijing Ink [Jingmo] to Xijiao Dihuang Tang turns the medicine black, which is most effective. Tao Shangwen once treated a patient with Shanghan for four to five days with continuous hematemesis. Doctors used Xijiao Dihuang Tang and Maohua Tang, worsening the condition. Tao felt the pulse: floating-tight and rapid, and administered Mahuang Tang. One dose induced sweat and cured. This truly reflects Zhang Zhongjing's methodology. If the pulse is not floating-tight but rapid, this method is inappropriate.