凡中风，失音闷乱，口眼 斜。《内经》曰∶风之为病，善行而数变。感则害人，有仓
卒之变，故百病皆生于风也。可用三圣散，鼻内灌之，吐出涎，口自开也。如不省人事，牙
关紧闭，粥药不能下者，用此药。如无此证，可三圣散吐之；次服通圣、凉膈、人参半夏丸
、桂苓甘露散等。切忌鸡、猪、鱼、兔、酒、醋、荞面动风之物、引痰之食。吐痰之法，在
凡头风眩运，手足麻痹，胃脘发痛，心腹满闷，按如水声，可用独圣散吐之，吐讫，可用清
上辛凉之药。仲景曰∶此寒痰结在胸中而致然也。
凡痫病至于呆证者，用三圣散吐之，于暖室中勿令透风，可以汗、下、吐三法俱行；次服通
圣散，百余日则愈矣。
凡雷头懒干，俗呼之谬名也。此疾胸中有寒痰，由多沐之所致也。可以茶调散吐讫三、二升，
次用神芎丸下讫三、五行；然后服愈风饼子则愈矣。此雷头者，是头上有赤肿结核，或如酸枣状，可用
针出血则愈。
凡赤目经年不愈，是谓头风所注，更加头痛，可用独圣散吐之；次服洗心散、八正散之类。
赤目肿作，是足厥阴肝经有热，用利小便、泻肝经、除风热之寒药则愈矣。
凡风冲泣下，俗呼为冷泪者，谬也。《内经》曰∶太阳不能禁固，因风冲于外，火焚于内，
热相抟，由此泣下。《内经》曰∶热则五液皆出。热甚则泪出，治之以贝毋一枚，白腻者佳，胡
椒七枚，不犯铜铁，研细点之，临卧。治法曰∶风宜辛散，寒宜甘发。气遇寒则凝，血得热则散。
凡诸痰在于膈上，使头目不能清利，涕唾稠粘，或咳嗽喘满，时发潮热，可用独圣散吐之；
次服搜风丸之类。《内经》曰∶所谓流湿润燥之义也。
凡冒风、时气、温病、伤寒，三日以里，头痛，身热恶寒。可用通圣散、益元散各五、七钱，水一大碗，
入生姜十余片，连须葱白十余茎，豆豉一撮，同煎三、五沸，去滓，先服多半；良久，以钗子
探于咽中吐了，不得漱口；次用少半投之；更用酸辛葱醋汤投之；衣被盖覆，汗出则解。夫
扰攘之世，常与《内经》岁火太过同法。岁火太过，炎暑流行，火气大剧，金肺受邪，上应
荧惑，大而明显。若用辛凉之剂解之，万举万全。民众安静，则便同水化，可以升麻汤、葛根汤、败毒
散辛温之剂解之。虽有潮热，亦无加害。亦可加豆豉、葱白，上涌而表汗自出。《内经》曰∶因其
轻而扬之。扬者，发扬也。吐、汗者，以发寒热之邪也。吐、汗之后，必大将息，旬日之后，
其邪不复作也。
凡大人、小儿，风、湿、寒三气合而为痹，及手足麻痹不仁。《内经》曰∶荣虚卫实。皮肤
不仁，痹而不知痒痛，可用郁金散吐之；次服导水丸，轻寒之药泄之；泄讫，次以辛温之剂，发散汗出
；后常服当归、芍药、乌、附行经活血之药则愈矣。
凡风蛀牙疼久不愈者，用针签巴豆一枚，以灯燎之，烟尽存性，于牙根盘上熏之则愈。
凡泄泻米谷不化，日夜无度，腹中雷鸣，下利完谷，可用导水丸、禹功散泄之。或病患老弱
气虚，可用无忧散泄之。再观病势强弱，候一、二，可服胃风汤以治其风。如不愈者，更服桂枝麻
黄汤，汗之则愈。《内经》曰∶夫风之中为肠风飧泄。启玄子云∶风入胃中，上熏于胃，故
食不化而下泄。又云∶暮食不化为飧泄。又《经》云∶春伤于风，夏为飧泄。故风宜出汗。肠中鸣
者，风以动之，动而有声。慎不可用罂粟、豆蔻、干姜太燥之药。病渐者燥之，去其湿则愈。病甚
者攻之，不动反能为害。《经》曰∶其减则渐，其加则甚。可用五苓散去猪苓加人参散服之。
凡富贵膏粱之家病疟，或间日，或频日发，或热多寒少，或寒多热少，宜大柴胡汤，下过三
、五行；次服白虎汤，或玉露散、桂苓甘露散之类。如不愈者，是积热太甚，以神芎三花神
佑丸、调胃承气汤等，大作剂料下之；下后以长流水煎五苓散服之。或服小柴胡汤亦可。或先以常山
散吐之；后服凉膈、白虎之类必愈矣。大忌发热之物，猪、鸡、鱼、兔五辛之物，犯之则再发也。
凡田野贫寒之家病疟，为饮食粗 ，衣服寒薄，劳力动作，不与膏粱同法。临发日，可用野
夫多效方中温脾散治之。如不愈，服辰砂丹治之，必愈矣。如吃罢此药，以长流水煎白虎汤
服之，不服食热物，为疟疾是伤暑伏热故也。《内经》曰∶夏伤于暑，秋必病疟。
凡男子妇人，骨蒸热发，皮肤枯干，痰唾稠粘，四肢疼痛，面赤唇焦，盗汗烦躁，睡卧不安
，或时喘嗽，饮食无味，困弱无力，虚汗黄瘦等证，《内经》曰∶男子因精不足，女子因血
不流，而得此证。可以茶调散，轻涌讫；次以导水丸、禹功散，轻泻药三、五行；后服柴胡饮
子、桂苓甘露散、犀角散之类。大搜风丸、白术丸、调中汤、木香槟榔丸、人参散，量虚实
选而用之。或咯血、便血，诸亡血者，并不宜吐，不可不知。慎勿服峻热姜、附之药。若服
之，饮食难进，肌肉消减，转加危笃。五劳之病，今人不明发表攻里，遂误至此。大忌暑月
于手腕、足踝上着灸。以其手足者，诸阳之表，起于五指之外。《内经》曰∶诸阳发四肢。
此穴皆是浅薄之处，灸疮最难痊也。及胸穴、中脘、脐下、背俞、三里等穴，或有灸数百壮者
，加以燔针，略无寸效，病患反受苦楚，可不
思之？劳疾多馋，所思之物，但可食者，宜照食疗本草而与。菠菜、葵羹、冰水凉物，慎不
可禁。且因水谷入胃，脉道乃行也。若遇禁则胃口闭而形体渐瘦而脉大，乃死之候也。诸劳皆仿此。
凡病患虚劳，多日无力，别无热证者，宜补之，可用无比山药丸则愈矣！
凡痔 肿痛，《内经》曰∶因而大饱，筋脉横解，肠 为痔而不愈，变为 。痔与 ，其治
同法。《至真要大论》云∶太阳之胜，凝 且至，非时水冰，痔疟乃发。注云∶水气太胜，阳火不行，
此言阳火畏水郁而为痔。又少阴之复，痱
疡，痈疽痤痔。注云∶火气内蒸，金气外拒，阳热内郁，故为
疹疮疡。疹甚亦为疮也。热少则外生痱
疹，热多则内结痈痤。小肠有热，则中外为痔。其复热之变，皆病于身后及外
侧也。又《灵枢》云∶太阳经虚则为痔疟癫疾。盖水虚则火所乘故也。可先用导水丸、禹功
散；泻讫，次服枳壳丸、木香槟榔丸；更以葵羹、菠菜，通利肠胃。大忌房室及鸡、鱼、酒、醋辛热之物。
凡富贵之人痰嗽，多是浓味所致。《内经》云∶所谓味浓则发热。可服通圣散加半夏以止嗽
；更服人参半夏丸，以化痰坠涎、止嗽定喘。贫乏之人，多感风冷寒湿。《内经》曰∶秋伤
于湿，冬生咳嗽。可服宁神散宁肺散加白术之类。若咳极面赤，烦冤半晌者，此火化乘肺也。宜详辨之。
凡大人、小儿，病沙石淋及五种淋涩癃闭并脐腹痛，益元散主之。以长流水调下。盖因热
在膀胱，燥其津液，故俗谓冷淋者，天下之通弊也。五苓散减桂加益元散，名曰淡渗散。
凡两目暴赤痛者，肿不止，睛胀 肉，结成翳膜，速宜用秆草，左右鼻窍内弹之，出血立愈
。病甚，人囟上百会穴、攒竹、眉间皆可，出血则愈矣。口噙水，紧扣衣领，不可便喷水。
候血尽便吐了水，盖暴赤肿痛，肿乃龙火之疾，养成之热也。《难经》曰∶目得血而能视。不得
已而用之。血化泪，痛而所出。《经》曰∶本病相传，先以治其气。急则治其标，缓则治其本。
又一法∶两目赤肿，发痛不止，用长流水煎盐汤吐之；次服神芎丸、四物汤之类。《经》曰
∶暴病暴死，皆属于火也。又曰∶治病有缓急，急则治其标，缓则治其本。标者，赤肿也本者火
热也。盐汤咸寒，所以制火。两目赤肿，痛不能开者，以青金散鼻内嗅
之嚏之，真气上涌，邪气自出矣。
凡大人、小儿，口疮唇紧，用酸浆水洗去白痂，临卧贴赴筵散。如不愈，贴铅白霜散，必愈矣。
凡妇人、男子，喉闭肿痛不能言者，刺两手大拇指爪甲如韭叶，少商井穴也。以
针浅刺去血，立愈。如不愈，以温血汤口中含漱，是以热导热
凡头肿痛瘰 ，及胸臆 胁之间，或有疮痂肿核不消
，及脓水不止，可用沧盐一、二两，炒过，以长流水一大碗煎之，放温，作三、五次顿服讫；
良久，于咽喉中以钗股探引吐之，去冷痰三、二升；次服和血通经之药。《内经》曰∶咸味涌泄为
阴。《铜人》记∶少阳起于目锐 ，行耳后，下胁肋，过期门。瘰 、结核、马刀挟瘿，足少阳胆经多气少血之病也。
凡瘿袋胀闷，《养生论》云∶两山挟水，其人多瘿疾；土浓水深，其人多瘿。地势使然也。
此可服人参化瘿丹自消。瘿药多用海藻、海带味属咸寒。
凡背疮初发，便可用藏用丸、玉烛散，大作剂料，下脏腑一、二十行；次用
针于肿 处，循红晕周匝内，密刺三层，出血尽，以温软帛拭去血，甚者
，百会委中皆出；后用阳起散敷之。不可便服十味内托散，其中犯官桂，更用酒煎。男子以
背为阳，更以热投热，无乃太热乎？
凡便痈者，谬名也，乃男子血疝也，《难》《素》所不载。然而是厥阴肝之经络，乃血流行
之道路也。冲脉、任脉、督脉，亦属肝经之旁络也。《难经》曰∶男子七疝。血疝者，乃七疝之一也。治以导
水丸、桃仁承气汤，或抵当汤，投之同瘀血法。聚而不散，可以大作剂料，大泻一、二十行；次
以玉烛散，和血通经之类是也。世人多用大黄、牡蛎，间有不愈者，是不知和血通经之道也。
凡下疳久不愈者，俗呼曰臊疳。可以导水丸、禹功散，先泻肝经讫；以木香散敷之，日上三
、两度；后服淡粥一、二日止。
凡一切恶疮久不愈者，以木香槟榔散贴之则愈矣。凡男子、妇人咳逆，俗呼曰吃忒，乃阴阳
不和之故。火欲上行，为寒所抑，寒不胜火，故作凝滞之声。伤寒亦有此证，并宜既济散治之。
凡中风导致失音、神志昏乱、口眼歪斜者。《内经》说：风邪致病，善于游走且变化迅速。感邪则伤害人体，有突然发生的变故，所以百病都源于风。可用三圣散，灌入鼻腔，吐出涎液，口自然张开。如不省人事，牙关紧闭，粥药无法服下者，用此药。如果没有这些症状，可用三圣散催吐；随后服用通圣散、凉膈散、人参半夏丸、桂苓甘露散等。切忌食用鸡、猪、鱼、兔、酒、醋、荞麦面等动风之物及引痰之食。
吐痰之法，适用于凡头风眩晕，手足麻木，胃脘疼痛，心腹满闷，按压有水声者，可用独圣散催吐，吐完后，可用清上辛凉的药物。张仲景说：这是寒痰结在胸中导致的。
凡癫痫发作至呆证者，用三圣散催吐，在温暖的房间中不要让风吹透，可以汗、下、吐三法并用；随后服用通圣散，百余日即可痊愈。
凡雷头风懒干，是俗称的错误名称。此病胸中有寒痰，由经常洗头所致。可以用茶调散催吐二三升，随后用神芎丸泻下三四五行；然后服用愈风饼子即可痊愈。所谓雷头风，是指头上有红肿结核，或像酸枣状，可用针刺出血则愈。
凡赤眼经年不愈，称为头风所注，更加头痛，可用独圣散催吐；随后服用洗心散、八正散之类。赤眼肿痛发作，是足厥阴肝经有热，用利小便、泻肝经、除风热的寒性药物即可痊愈。
凡风冲泪下，俗称冷泪，是错误的说法。《内经》说：太阳经不能固摄，因风邪冲击于外，火邪焚烧于内，热邪相搏，由此泪下。《内经》说：热则五液皆出。热甚则泪出，治法用贝母一枚，以白腻者为佳，胡椒七枚，不接触铜铁器，研细点眼，临睡前使用。治法原则说：风宜辛散，寒宜甘发。气遇寒则凝滞，血得热则消散。
凡诸痰位于膈上，使头目不清利，涕唾稠粘，或咳嗽喘满，时常发热，可用独圣散催吐；随后服用搜风丸之类。《内经》说：这就是流湿润燥的含义。
凡冒风、时气、温病、伤寒，三日以内，头痛，身热恶寒。可用通圣散、益元散各五到七钱，水一大碗，加入生姜十余片，带须葱白十余茎，豆豉一撮，同煎三到五沸，去渣，先服多半；过一会儿，用钗子探入咽喉催吐，不得漱口；随后用剩下的少量药液服用；再用酸辛葱醋汤送服；盖好衣被，出汗则病解。动荡的世道，常与《内经》所说的岁火太过相同。岁火太过，炎暑流行，火气大盛，金肺受邪，上应荧惑星，大而明显。若用辛凉药剂解除，万无一失。民众安静，则便同水化，可以用升麻汤、葛根汤、败毒散等辛温药剂解除。即使有潮热，也无危害。也可加豆豉、葱白，上涌而表汗自出。《内经》说：因其轻而扬之。扬者，发扬也。吐、汗者，以发散寒热之邪也。吐、汗之后，必须调养，旬日之后，其邪不再发作。
凡大人、小儿，风、湿、寒三气合而为痹，以及手足麻痹不仁。《内经》说：营虚卫实。皮肤不仁，痹而不知痒痛，可用郁金散催吐；随后服用导水丸，用轻寒的药泄之；泄完后，随后用辛温药剂，发散出汗；后常服当归、芍药、乌头、附子行经活血的药物即可痊愈。
凡风蛀牙疼久不愈者，用针签巴豆一枚，以灯烧之，烟尽存性，在牙根盘上熏之则愈。
凡泄泻米谷不化，日夜无度，腹中雷鸣，下利完谷，可用导水丸、禹功散泄之。或病患老弱气虚，可用无忧散泄之。再观病势强弱，候一、二日，可服胃风汤以治其风。如不愈者，更服桂枝麻黄汤，汗之则愈。《内经》说：风之中为肠风飧泄。启玄子说：风入胃中，上熏于胃，故食不化而下泄。又说：暮食不化为飧泄。又《经》云：春伤于风，夏为飧泄。故风宜出汗。肠中鸣者，风以动之，动而有声。慎不可用罂粟、豆蔻、干姜太燥之药。病渐者燥之，去其湿则愈。病甚者攻之，不动反能为害。《经》曰：其减则渐，其加则甚。可用五苓散去猪苓加人参散服之。
凡富贵膏粱之家病疟，或间日，或频日发，或热多寒少，或寒多热少，宜大柴胡汤，下过三五行；随后服用白虎汤，或玉露散、桂苓甘露散之类。如不愈者，是积热太甚，以神芎三花神佑丸、调胃承气汤等，大作剂料下之；下后以长流水煎五苓散服之。或服小柴胡汤亦可。或先以常山散催吐；后服凉膈、白虎之类必愈矣。大忌发热之物，猪、鸡、鱼、兔五辛之物，犯之则再发也。
凡田野贫寒之家病疟，为饮食粗粝，衣服寒薄，劳力动作，不与膏粱同法。临发日，可用野夫多效方中温脾散治之。如不愈，服辰砂丹治之，必愈矣。如吃罢此药，以长流水煎白虎汤服之，不服食热物，为疟疾是伤暑伏热故也。《内经》说：夏伤于暑，秋必病疟。
凡男子妇人，骨蒸热发，皮肤枯干，痰唾稠粘，四肢疼痛，面赤唇焦，盗汗烦躁，睡卧不安，或时喘嗽，饮食无味，困弱无力，虚汗黄瘦等证，《内经》说：男子因精不足，女子因血不流，而得此证。可以用茶调散，轻涌讫；随后以导水丸、禹功散，轻泻药三五行；后服柴胡饮子、桂苓甘露散、犀角散之类。大搜风丸、白术丸、调中汤、木香槟榔丸、人参散，量虚实选而用之。或咯血、便血，诸亡血者，并不宜吐，不可不知。慎勿服峻热姜、附之药。若服之，饮食难进，肌肉消减，转加危笃。五劳之病，今人不明发表攻里，遂误至此。大忌暑月于手腕、足踝上着灸。以其手足者，诸阳之表，起于五指之外。《内经》说：诸阳发四肢。此穴皆是浅薄之处，灸疮最难痊也。及胸穴、中脘、脐下、背俞、三里等穴，或有灸数百壮者，加以燔针，略无寸效，病患反受苦楚，可不思之？劳疾多馋，所思之物，但可食者，宜照食疗本草而与。菠菜、葵羹、冰水凉物，慎不可禁。且因水谷入胃，脉道乃行也。若遇禁则胃口闭而形体渐瘦而脉大，乃死之候也。诸劳皆仿此。
凡病患虚劳，多日无力，别无热证者，宜补之，可用无比山药丸则愈矣！
凡痔肿痛，《内经》说：因而大饱，筋脉横解，肠澼为痔而不愈，变为瘘。痔与瘘，其治同法。《至真要大论》云：太阳之胜，凝溼且至，非时水冰，痔疟乃发。注云：水气太胜，阳火不行，此言阳火畏水郁而为痔。又少阴之复，痱疡，痈疽痤痔。注云：火气内蒸，金气外拒，阳热内郁，故为疹疮疡。疹甚亦为疮也。热少则外生痱疹，热多则内结痈痤。小肠有热，则中外为痔。其复热之变，皆病于身后及外侧也。又《灵枢》云：太阳经虚则为痔疟癫疾。盖水虚则火所乘故也。可先用导水丸、禹功散；泻讫，次服枳壳丸、木香槟榔丸；更以葵羹、菠菜，通利肠胃。大忌房室及鸡、鱼、酒、醋辛热之物。
凡富贵之人痰嗽，多是浓味所致。《内经》云：所谓味浓则发热。可服通圣散加半夏以止嗽；更服人参半夏丸，以化痰坠涎、止嗽定喘。贫乏之人，多感风冷寒湿。《内经》说：秋伤于湿，冬生咳嗽。可服宁神散宁肺散加白术之类。若咳极面赤，烦冤半晌者，此火化乘肺也。宜详辨之。
凡大人、小儿，病沙石淋及五种淋涩癃闭并脐腹痛，益元散主之。以长流水调下。盖因热在膀胱，燥其津液，故俗谓冷淋者，天下之通弊也。五苓散减桂加益元散，名曰淡渗散。
凡两目暴赤痛者，肿不止，睛胀肉，结成翳膜，速宜用秆草，左右鼻窍内弹之，出血立愈。病甚，人囟上百会穴、攒竹、眉间皆可，出血则愈矣。口噙水，紧扣衣领，不可便喷水。候血尽便吐了水，盖暴赤肿痛，肿乃龙火之疾，养成之热也。《难经》说：目得血而能视。不得已而用之。血化泪，痛而所出。《经》说：本病相传，先以治其气。急则治其标，缓则治其本。又一法：两目赤肿，发痛不止，用长流水煎盐汤吐之；次服神芎丸、四物汤之类。《经》说：暴病暴死，皆属于火也。又曰：治病有缓急，急则治其标，缓则治其本。标者，赤肿也本者火热也。盐汤咸寒，所以制火。两目赤肿，痛不能开者，以青金散鼻内嗅之嚏之，真气上涌，邪气自出矣。
凡大人、小儿，口疮唇紧，用酸浆水洗去白痂，临卧贴赴筵散。如不愈，贴铅白霜散，必愈矣。
凡妇人、男子，喉闭肿痛不能言者，刺两手大拇指爪甲如韭叶，少商井穴也。以针浅刺去血，立愈。如不愈，以温血汤口中含漱，是以热导热。
凡头肿痛瘰疬，及胸臆胁之间，或有疮痂肿核不消，及脓水不止，可用沧盐一两，炒过，以长流水一大碗煎之，放温，作三、五次顿服讫；良久，于咽喉中以钗股探引吐之，去冷痰三、二升；次服和血通经之药。《内经》说：咸味涌泄为阴。《铜人》记：少阳起于目锐眦，行耳后，下胁肋，过期门。瘰疬、结核、马刀挟瘿，足少阳胆经多气少血之病也。
凡瘿袋胀闷，《养生论》说：两山挟水，其人多瘿疾；土浓水深，其人多瘿。地势使然也。此可服人参化瘿丹自消。瘿药多用海藻、海带味属咸寒。
凡背疮初发，便可用藏用丸、玉烛散，大作剂料，下脏腑一、二十行；次用针于肿处，循红晕周匝内，密刺三层，出血尽，以温软帛拭去血，甚者，百会委中皆出；后用阳起散敷之。不可便服十味内托散，其中犯官桂，更用酒煎。男子以背为阳，更以热投热，无乃太热乎？
凡便痈者，谬名也，乃男子血疝也，《难》《素》所不载。然而是厥阴肝之经络，乃血流行之道路也。冲脉、任脉、督脉，亦属肝经之旁络也。《难经》说：男子七疝。血疝者，乃七疝之一也。治以导水丸、桃仁承气汤，或抵当汤，投之同瘀血法。聚而不散，可以大作剂料，大泻一、二十行；次以玉烛散，和血通经之类是也。世人多用大黄、牡蛎，间有不愈者，是不知和血通经之道也。
凡下疳久不愈者，俗呼曰臊疳。可以导水丸、禹功散，先泻肝经讫；以木香散敷之，日上三、两度；后服淡粥一、二日止。
凡一切恶疮久不愈者，以木香槟榔散贴之则愈矣。凡男子、妇人咳逆，俗呼曰吃忒，乃阴阳不和之故。火欲上行，为寒所抑，寒不胜火，故作凝滞之声。伤寒亦有此证，并宜既济散治之。
For apoplexy (stroke) resulting in aphonia, mental confusion, and deviation of the mouth and eyes: The *Neijing* states that pathogenic wind is characterized by its mobility and rapid changes. Upon invasion, it harms the human body, causing sudden alterations; thus, all diseases originate from wind. San Sheng San (Three Holy Powders) may be used, instilled into the nasal cavity to induce expectoration of phlegm-fluids, after which the mouth will naturally open. In cases of unconsciousness with locked jaws where gruel or medicine cannot be swallowed, this formula is indicated. If these severe symptoms are absent, San Sheng San may still be used for emesis; subsequently, Tong Sheng San (Unsurpassed Holy Powder), Liang Ge San (Cooling Diaphragm Powder), Ren Shen Ban Xia Wan (Ginseng and Pinellia Pill), or Gui Ling Gan Lu San (Cinnamon Twig, Poria, and Sweet Dew Powder) may be administered. One must strictly avoid foods that stir wind or generate phlegm, such as chicken, pork, fish, rabbit, alcohol, vinegar, and buckwheat.
The method of inducing emesis to expel phlegm applies to conditions such as head wind with vertigo, numbness of the extremities, epigastric pain, fullness in the heart and abdomen with fluid sounds upon palpation. Du Sheng San (Single Holy Powder) may be used for emesis; afterward, acrid-cool herbs for clearing the upper jiao should be taken. Zhang Zhongjing stated: "This is caused by cold phlegm knotting in the chest."
For epilepsy progressing to a dazed state, use San Sheng San for emesis. Administer in a warm room protected from drafts, allowing diaphoresis, purgation, and emesis methods to be employed together. Subsequently, administer Tong Sheng San; recovery occurs within a hundred days.
"Lei Tou Feng Lan Gan" (Thunder Head Wind Laziness/Dryness) is a colloquial misnomer. This condition involves cold phlegm in the chest, often caused by frequent hair washing. Cha Tiao San (Tea Regulation Powder) may be used for emesis to expel two to three sheng of phlegm, followed by Shen Xiong Wan (God Xiong Pill) for purgation (three to five bowel movements). Finally, Yu Feng Bing Zi (Wind-Healing Biscuits) restores health. "Lei Tou" refers to red, swollen nodules on the head, resembling sour jujubes; pricking them to bleed cures the condition.
Chronic red eyes lasting years are termed "Head Wind Invasion," accompanied by headache. Use Du Sheng San for emesis, followed by Xi Xin San (Washing Heart Powder) or Ba Zheng San (Eight Righteousness Powder). Acute onset of red, swollen, and painful eyes indicates heat in the Foot Jueyin Liver Meridian; treating with cold herbs that promote urination, clear liver heat, and dispel wind-heat leads to recovery.
Wind-induced tearing, colloquially called "Cold Tears," is a misconception. The *Neijing* states: "When the Taiyang cannot secure fluids, external wind strikes while internal fire burns; heat clashes, causing tears." The *Neijing* also says: "Heat causes the five fluids to exit." Excessive heat leads to tearing. Treatment uses one Beimu (Fritillaria Bulb), preferably white and fine-grained, and seven Hu Jiao (Pepper grains), ground finely without copper or iron contact, applied to the eyes before bed. Therapeutic principles state: "Wind should be dispersed with acrid flavors; cold should be released with sweet flavors." Qi congeals in cold; blood disperses in heat.
Phlegm located above the diaphragm obstructs the clarity of the head and eyes, causing thick sputum, cough, wheezing, and tidal fever. Use Du Sheng San for emesis, followed by Sou Feng Wan (Wind-Searching Pill). The *Neijing* describes this as the meaning of "moistening flow and drying dampness."
For wind-strike, seasonal qi disorders, warm diseases, or shaoyin cold damage within three days, presenting with headache, fever, and aversion to cold: Tong Sheng San and Yi Yuan San (Benefit Primordial Powder), 5–7 qian each, decocted in one large bowl of water with over ten slices of fresh ginger, ten stems of scallion whites (with roots), and a pinch of fermented soybeans. Boil three to five times, strain, and drink half first. After a while, induce vomiting by probing the throat with a hairpin; do not rinse the mouth. Then drink the remaining half. Follow with an acid-acrid soup of scallions and vinegar. Cover with blankets until sweating occurs, resolving the disease. In turbulent times, this aligns with the *Neijing*'s concept of "Excessive Fire Year," where intense heat affects the Metal/Lung organ system. Acrid-cool formulas ensure success. In calm times, similar to water transformation, acrid-warm formulas like Sheng Ma Tang (Ephedra Decoction), Ge Gen Tang (Kudzu Decoction), or Bai Du San (Eliminate Toxins Powder) resolve the exterior. Even with tidal fever, there is no harm. Adding fermented soybeans and scallions promotes upward expulsion and spontaneous sweating. The *Neijing* states: "Because it is light, scatter it." Scattering means uplifting. Emesis and diaphoresis disperse cold and heat pathogens. Post-treatment requires careful recuperation; after ten days, the pathogen does not recur.
In adults and children, combined wind, dampness, and cold cause bi-syndrome and numbness/paralysis of extremities. The *Neijing* states: "Ying (Nutrient) deficiency and Wei (Defensive) excess." Skin insensitivity and bi-syndrome without itch or pain are treated with Yu Jin San (Curcuma Powder) for emesis, followed by Dao Shui Wan (Water-Guiding Pill) using mild-cold herbs for purgation. After purgation, acrid-warm formulas induce sweating. Long-term administration of Dang Gui (Angelica Sinensis), Shao Yao (Peony Root), Wu Tou (Aconite Root), and Fu Zi (Prepared Aconite Child Root) invigorates channels and activates blood for cure.
Chronic toothache due to wind-boring teeth is treated by piercing one Ba Dou (Croton Seed) with a needle, burning it until smoke ceases but retaining its nature, and fumigating the gum base.
Diarrhea with undigested food, day and night, borborygmus, and complete undigested stool is treated with Dao Shui Wan or Yu Gong San (Yu Merit Powder) for purgation. For elderly or weak patients with qi deficiency, Wu You San (Worry-Free Powder) is used. Observe the strength of the pathogen; after one or two days, Wei Feng Tang (Stomach Wind Decoction) treats the wind. If unresolved, Gui Zhi Ma Huang Tang (Cinnamon Twig and Ephedra Decoction) induces sweating for cure. The *Neijing* states: "Wind invading the intestines causes intestinal wind and unsifted grain diarrhea." Qixuanzi said: "Wind enters the stomach, steams upward, causing undigested food to pass down." Also: "Evening meals undigested constitute unsifted grain diarrhea." Another classic states: "Wind injury in spring leads to unsifted grain diarrhea in summer." Thus, wind requires sweating. Intestinal rumbling is wind agitation producing sound. Strictly avoid overly drying herbs like Poppy Shell, Cardamom, and Dried Ginger. For gradual cases, dry dampness; for severe cases, attack the pathogen. The classic states: "Decrease implies gradual improvement; increase implies severity." Use Wu Ling San (Five-Ingredient Powder with Poria) minus Zhu Ling (Poria) plus Ren Shen (Ginseng) powder.
Malaria in wealthy families consuming rich foods, whether intermittent or frequent, with varying heat/cold ratios, is treated with Da Chai Hu Tang (Greater Bupleurum Decoction) for purgation (3–5 movements), followed by Bai Hu Tang (White Tiger Decoction), Yu Lu San (Jade Dew Powder), or Gui Ling Gan Lu San. If unresolved, excessive accumulated heat requires Shen Xiong San Hua Shen You Wan (God Xiong Three-Flower Divine Protection Pill) or Tiao Wei Cheng Qi Tang (Regulate the Stomach and Direct Downward Decoction) in large doses for strong purgation. Post-purgation, take Wu Ling San decocted in long-flowing water. Xiao Chai Hu Tang (Lesser Bupleurum Decoction) is also acceptable. Alternatively, start with Chang Shan San (Changshan Powder) for emesis, then Liang Ge San or Bai Hu Tang. Strictly avoid heating foods and five pungent meats (pork, chicken, fish, rabbit); recurrence follows violation.
Malaria in poor rural families, caused by coarse diet, thin clothing, and labor, differs from the wealthy approach. On the day of onset, Wen Pi San (Warm Spleen Powder) from Ye Fu Duo Xiao Fang is used. If unresolved, Chen Sha Dan (Cinnabar Pill) ensures cure. Afterwards, take Bai Hu Tang decocted in long-flowing water; avoid hot foods, as malaria stems from summerheat and latent heat. The *Neijing* states: "Summerheat injury in autumn inevitably causes malaria."
Bone-steaming fever, dry skin, thick sputum, limb pain, flushed face, scorched lips, night sweats, irritability, restlessness, occasional cough/wheezing, loss of appetite, weakness, spontaneous sweating, and emaciation in men and women: The *Neijing* attributes this to essence deficiency in men and blood stasis in women. Use Cha Tiao San for mild emesis, followed by Dao Shui Wan and Yu Gong San for mild purgation (3–5 movements). Then take Chai Hu Yin Zi (Bupleurum Drink), Gui Ling Gan Lu San, or Xi Jiao San (Rhinoceros Horn Powder). Select Da Sou Feng Wan, Bai Zhu Wan, Tiao Zhong Tang, Mu Xiang Bing Lang Wan, or Ren Shen San based on deficiency/excess. Hemoptysis or hematochezia (blood loss conditions) contraindicate emesis. Avoid harsh hot herbs like Ginger and Aconite; ingestion worsens condition, reduces muscle mass, and increases danger. Modern misunderstanding of releasing the exterior and attacking the interior causes this error. Moxibustion on wrists and ankles during summer is strictly forbidden, as these are superficial yang surfaces. The *Neijing* states: "All yang meridians manifest in the four limbs." These points are shallow; moxa sores heal poorly. Moxibustion on chest, Zhongwan, below navel, back shu points, and Zusanli, especially with burning needles, yields no effect and causes suffering. Consider this! Consumption diseases involve cravings; edible desired foods should follow *Shi Liao Ben Cao*. Spinach, mallow soup, and ice-cold items should not be banned. Water and grain enter the stomach to nourish vessels. Prohibition closes the stomach, wastes the body, enlarges the pulse, and signals death. Apply this to all consumption diseases.
For deficiency-consumption with prolonged weakness and no heat signs, tonification is needed. Wu Bi Shan Yao Wan (Peerless Yam Pill) cures.
Hemorrhoids with swelling and pain: The *Neijing* states: "Overeating causes sinews and vessels to relax; intestinal dysentery becomes hemorrhoids and persists, transforming into fistulas." Hemorrhoids and fistulas share treatment. *Zhen Yao Da Lun* notes: "Sun Yang victory brings condensation and cold; ice forms out of season; hemorrhoids and malaria erupt." Commentary: Excess water qi blocks yang fire; yang fire fears water stagnation, causing hemorrhoids. Shao Yin reversal causes febrile rashes, abscesses, and hemorrhoids. Commentary: Internal fire steaming, metal qi repelling externally, yang heat stagnating internally causes rashes and ulcers. Severe rashes become ulcers. Mild heat causes external febrile rashes; severe heat causes internal abscesses. Small intestine heat causes internal and external hemorrhoids. Reversal heat changes affect the posterior and lateral body. *Lingshu* states: "Taiyang deficiency causes hemorrhoidal malaria and mania." Water deficiency allows fire to dominate. Start with Dao Shui Wan and Yu Gong San for purgation, followed by Zhi Ke Wan (Citrus Aurantium Pill) and Mu Xiang Bing Lang Wan. Promote bowel movement with mallow soup and spinach. Strictly avoid sexual activity and heating foods (chicken, fish, alcohol, vinegar, pungents).
Phlegm-cough in the wealthy results from rich flavors. The *Neijing* states: "Rich flavors generate heat." Take Tong Sheng San plus Ban Xia (Pinellia Tuber) to stop cough; follow with Ren Shen Ban Xia Wan to transform phlegm, descend fluids, stop cough, and calm wheezing. The poor often contract wind-cold-dampness. The *Neijing* states: "Dampness injury in autumn generates cough in winter." Take Ning Shen San/Ning Fei San (Calming Spirit/Lung Powder) plus Bai Zhu (Atractylodes Macrocephala Rhizome). Extreme cough with facial flushing and distress indicates fire transforming and attacking the lung; distinguish carefully.
Sand-stone lin syndrome and five types of difficult/dysfunctional urination with umbilical abdominal pain in adults and children are primarily treated with Yi Yuan San, mixed with long-flowing water. Heat in the bladder dries fluids; colloquially called "cold lin," it is a common global error. Wu Ling San minus Gui Zhi (Cinnamon Twig) plus Yi Yuan San is named Dan Shen San (Light Permeation Powder).
Sudden acute red, painful eyes with unceasing swelling, bulging eyeballs, and membrane formation require immediate treatment. Rub stalk grass against both nostrils to induce bleeding for instant cure. For severe cases, prick Baihui (GV20), Cuanzhu (BL2), or between eyebrows to bleed. Hold water in mouth, tighten collar, do not spray water directly. Spit out water once bleeding stops. Acute red swelling is "Dragon Fire" disease, accumulated heat. *Nanjing* states: "Eyes see when nourished by blood." Used reluctantly. Blood transforms into tears; pain causes discharge. Classic states: "Transmitted root disease, treat qi first. In urgency, treat the branch; in slowness, treat the root." Another method: Boil salt in long-flowing water for emesis; follow with Shen Xiong Wan or Si Wu Tang (Four Substance Decoction). Classic states: "Acute illness and sudden death belong to fire." Again: "Treat urgency by addressing the branch, slowness by addressing the root." Branch is red/swelling; root is fire/heat. Salt soup is salty-cold to control fire. For inability to open eyes due to pain, sniff Qing Jin San (Green Gold Powder) into nose to induce sneezing; true qi rises, evil exits.
Mouth ulcers and tight lips in adults and children: Wash away white crusts with Suan Jiang Shui (Vinegar Plant Water); apply Fu Yan San (Banquet Attendee Powder) before bed. If unresolved, apply Qian Bai Shuang San (Lead White Frost Powder) for cure.
Throat closure with swelling/pain preventing speech in men and women: Prick Shaoshang (LU11) well point at the corner of the thumbnail on both hands. Superficial pricking to bleed cures instantly. If unresolved, gargle with Wen Xue Tang (Warm Blood Decoction) to guide heat out with heat.
Head swelling/pain, scrofula, and chest/hypochondriac lumps/scabs/nodules not resolving, or continuous pus: Fry Cang Yan (Blue Salt) 1–2 liang, decoct in one large bowl of long-flowing water, cool slightly, drink in 3–5 doses. After a while, probe throat with hairpin to induce emesis, expelling 2–3 sheng of cold phlegm. Follow with blood-invigorating and channel-unblocking herbs. The *Neijing* states: "Salty flavor induces upward expulsion and downward drainage, belonging to yin." *Tongren* records: Shaoyang starts at outer canthus, passes behind ear, descends hypochondrium, passes Guomen. Scrofula, tubercles, and horse-knife goiter are diseases of the Foot Shaoyang Gallbladder Meridian, characterized by abundant qi and scarce blood.
Goiter bag distension/fullness: *Yangsheng Lun* states: "Between two mountains near water, people often have goiter; deep soil and water cause goiter." Terrain dictates this. Ren Shen Hua Ying Dan (Ginseng Goiter-Resolving Pill) resolves it. Goiter herbs mostly use Hai Zao (Seaweed) and Dai Zhe (Kelp), salty-cold in flavor.
Initial back carbuncle: Use Cang Yong Wan and Yu Zhu San in large doses to purge bowels 10–20 times. Then, use needle to densely puncture three layers within the red halo around the swelling until blood drains. Wipe with soft cloth. In severe cases, bleed Baihui (GV20) and Weizhong (BL40). Apply Yang Qi San (Yang Qi Powder). Do not immediately take Shi Wei Nei Tuo San (Ten-Ingredient Interior-Supporting Powder) containing Guan Gui (Cassia Bark) decocted in wine. Men's back is yang; adding heat to heat is too hot.
"Penile Abscess" is a misnomer; it is actually Male Blood Hernia, unrecorded in *Nanjing* and *Suwen*. It involves the Jueyin Liver Meridian, the pathway of blood flow. Chong, Ren, and Du meridians are collateral branches of the Liver. *Nanjing* states: "Seven hernias in men." Blood hernia is one. Treat with Dao Shui Wan, Tao Ren Cheng Qi Tang (Peach Kernel Direct Downward Decoction), or Di Dang Tang (Resist It Decoction) as for blood stasis. Accumulation without dispersion requires large-dose purgation (10–20 movements), followed by Yu Zhu San to harmonize blood and unblock channels. People often use Da Huang (Rhubarb) and Mu Li (Oyster Shell); failure indicates ignorance of blood-harmonizing methods.
Chronic genital ulcer ("Sao Gang") treated with Dao Shui Wan and Yu Gong San to purge liver meridian first; apply Mu Xiang San (Costus Powder) topically 2–3 times daily; follow with light rice porridge for 1–2 days.
All chronic malignant sores: Apply Mu Xiang Bing Lang San (Costus and Betel Nut Powder) for cure. Hiccups in men and women, colloquially "Chi Te," result from yin-yang disharmony. Fire desires to ascend but is suppressed by cold; cold cannot overcome fire, causing stagnant sound. Shaoyin cold damage also presents this; Ji Ji San (Already Intersecting Powder) treats all.