乳香 没药（各二钱，别研） 川牛膝 青盐（各半两，研） 熟艾（四钱） 川乌（三
钱） 全蝎（一钱，炒）
上除研药，为细末，入研药令停。以木瓜一个，大者，切一头留作盖，去穣，入上件药
于木瓜内，将盖签定；安木瓜于黑豆中蒸令极烂，取出去皮，连药研成膏；却入生苍术末拌
令得所，丸如梧桐子大。每服五十丸，空心用木瓜汤下，或温盐酒亦得。一日三服，忌血与
蒜。
乙巳年，罗安人病，发热自汗，心烦，身体骨立，足痛拘挛，不能屈伸，饮食不进。虽
老医亦不能疗。召仆治之，六脉弦弱。仆曰∶虽脉似劳，实非劳也。似香港脚，而非正香港脚。
但当调脾生血，其热必退；然后攻足，则可望安。遍寻诸方，皆无对证之药，遂处四白散子
与服，不半剂，热退能食。又处苍术丸继之，筋脉伸、足能行而愈。
大便秘者，可与七宣丸、神功丸、七圣槟榔丸、三和散，服之效。（诸方并见《和剂》方）
夫骨蒸、 、复连、尸疰、劳疰、虫疰、毒疰、热疰、冷疰、食疰、鬼疰等，皆曰传
尸。以疰者，注也。病自上注下，与前人相似，故曰“疰”。其变有二十二种或三十六种，
或九十九种。大略令人寒热盗汗，梦与鬼交，遗泄白浊，发干而耸。或腹中有块；或脑后两
边有小结核，连复数个，或聚或散，沉沉默默，咳嗽痰涎；或咯脓血如肺痿、肺痈状；或复
下利，羸瘦困乏，不自胜持；积月累年，以至于死。死后乃疰易傍人，乃至灭门者是也。更
有蜚尸、遁尸、寒尸、丧尸、尸疰等，谓之五尸。及大小附着等证，不的知其所苦，无处不
恶，乃挟诸鬼邪而害人。以三因考之，内非七情所忤，外非四气所袭，虽若丽乎不内外因、
奈其证多端，传变、迁移难以推测，故自古及今，愈此病者十不得一。所谓狸骨、獭肝、天
灵盖、铜鉴鼻，徒有其说，未尝见效。唯膏肓俞、崔氏穴（名四花，有六穴），若闻早灸之，
可否几半，晚亦不济也。
病者憎寒发热，自汗面白，目干口苦，精神不守，恐畏不能独卧，其传在肝。
病者憎寒发热，面黑鼻燥，忽忽喜忘，大便苦难，或复泄泻、口疮，其传在心。
病者憎寒发热，面青唇黄，舌本强，不能咽，饮食无味，四肢羸瘦，吐涎沫，其传在脾。
病者憎寒发热，面赤鼻白，干燥毛折，咯嗽喘急，时吐白涎，或有血线，其传在肺。
病者憎寒发热，面黄，耳叶焦枯， KT 痛，小便白浊，遗沥，胸痛，其传在肾。
乳香、没药（各二钱，分别研磨），川牛膝、青盐（各半两，研磨），熟艾（四钱），川乌（三钱），全蝎（一钱，炒制）。
以上药物中，除已研磨的药粉外，将其余药物研成细末，然后加入已研磨好的药粉，混合均匀。取一个较大的木瓜，切去一头作为盖子，挖去内部的瓤，将上述药物放入木瓜内，盖上盖子并固定好；将木瓜置于黑豆中蒸至极度软烂，取出后去皮，连同药物一起研磨成膏状；随后加入生苍术的细末，搅拌调和均匀，制成如梧桐子大小的丸剂。每次服用五十丸，空腹时用木瓜汤送服，或者用温热的盐酒送服也可以。每日服用三次，忌食血类食物和蒜。
乙巳年，罗安人患病，出现发热、自汗、心烦、身体消瘦如柴、足部疼痛且拘挛抽筋、不能屈伸、饮食不进等症状。即使是经验丰富的老医生也无法治愈。我受邀诊治，发现其六脉皆弦而弱。我说：“虽然脉象看似虚劳病，但实际上并非虚劳。症状类似香港脚（痛风或下肢关节病变），但也不是典型的香港脚。应当先调理脾胃以生化气血，体内的热邪自然会消退；然后再治疗足部疾病，这样才有希望痊愈。”遍查各种医方，都没有对症的药物，于是开具“四白散”让她服用，不到半剂药，热退且能进食。接着又开具“苍术丸”继续治疗，最终筋脉舒展、足部能行走而痊愈。
大便秘结者，可服用七宣丸、神功丸、七圣槟榔丸、三和散，服用后见效。（这些方剂均见于《太平惠民和剂局方》）
所谓骨蒸、[原文缺字]、复连、尸疰、劳疰、虫疰、毒疰、热疰、冷疰、食疰、鬼疰等，都称为“传尸”。因为“疰”通“注”，意为病气自上而下灌注传染，与之前患病的人症状相似，所以称为“疰”。其变化有二十二种、三十六种或九十九种之多。大体上表现为寒热往来、盗汗、梦中与鬼交合、遗精滑泄、白浊、头发干枯耸立。有的腹中有肿块；有的脑后两边有小结核，连续多个，或聚或散，神情沉默抑郁，咳嗽伴有痰涎；有的咯出脓血，状似肺痿、肺痈；有的反复腹泻，身体羸瘦困乏，难以支撑；经年累月，直至死亡。死后病气还会传染给旁人，甚至导致全家灭门。还有蜚尸、遁尸、寒尸、丧尸、尸疰等，称为“五尸”。以及大小附着等证候，患者不知具体痛苦所在，全身各处都不舒服，这是挟带鬼邪害人。从三因（内因、外因、不内外因）来考察，内部非七情所伤，外部非四时气候侵袭，虽然看似属于不内外因，但其证候繁多，传变迁移难以推测，所以从古至今，治愈此病的十人中不到一人。所谓的狸骨、獭肝、天灵盖、铜鉴鼻等说法，徒有其名，从未见疗效。只有膏肓俞穴、崔氏穴（名为四花穴，共有六个穴位），如果尽早艾灸，或许能有一半治愈的机会，若施治太晚则无济于事。
患者憎恶寒冷、发热、自汗、面色苍白、眼睛干涩、口苦、精神恍惚不能守舍、恐惧害怕不敢独自睡觉，病气传变在肝。
患者憎恶寒冷、发热、面色发黑、鼻腔干燥、神情恍惚容易健忘、大便困难或反而泄泻、口舌生疮，病气传变在心。
患者憎恶寒冷、发热、面色青、嘴唇黄、舌根僵硬、不能吞咽、饮食无味、四肢羸瘦、吐涎沫，病气传变在脾。
Frankincense (Ru Xiang) and Myrrh (Mo Yao) (each 2 qian, ground separately), Chuan Niu Xi (Cyathulae Radix), Qing Yan (Halitum) (each 0.5 liang, ground), Shu Ai (Prepared Mugwort Leaf), Chuan Wu (Aconiti Radix Lateralis Preparata) (3 qian), Quan Xie (Scorpio) (1 qian, stir-fried).
Take the above herbs; except for those already ground into powder, grind the remaining herbs into a fine powder. Then add the pre-ground powders to this mixture and blend evenly. Take one large papaya, cut off one end to serve as a lid, remove the pulp, and place the aforementioned herbs inside the papaya. Secure the lid; place the papaya among black beans and steam until extremely soft. Remove it, peel off the skin, and grind together with the herbs into a paste. Subsequently, add the powder of raw Cang Zhu (Atractylodis Rhizoma), mix thoroughly, and form pills the size of sophora seeds. Each dose consists of 50 pills, taken on an empty stomach with Papaya Decoction, or warm salted wine is also acceptable. Take three times a day. Avoid consuming blood products and garlic.
In the Yisi year, Lady Luo suffered from fever, spontaneous sweating, irritability, emaciation (body like bone standing), foot pain with spasms and contracture preventing flexion and extension, and inability to eat. Even experienced physicians could not cure her. I was summoned to treat her and found her six pulses wiry and weak. I said: "Although the pulse resembles that of Consumption (Lao Bing), it is actually not Consumption. The symptoms resemble Hong Kong Foot (Gout or lower limb joint disorder), but it is not typical Hong Kong Foot. One should first regulate the Spleen to generate Blood; the heat will naturally subside. Then, treating the feet offers hope for recovery." Searching through various prescriptions, I found no medicine suitable for this syndrome. Therefore, I prescribed Si Bai San (Four Whites Powder). After less than half a dose, the fever subsided and she could eat. I then prescribed Cang Zhu Wan (Cang Zhu Pill) to continue treatment. Eventually, her sinews and vessels relaxed, her feet could walk, and she recovered.
For patients with constipation, Qi Xuan Wan, Shen Gong Wan, Qi Sheng Bing Lang Wan, or San He San can be administered with effective results. (All these formulas are recorded in *Tai Ping Hui Min He Ji Ju Fang*).
Bone-steaming [text missing], Fu Lian, Shi Zhu (Corpse Transmission), Lao Zhu (Consumption Transmission), Chong Zhu (Insect Transmission), Du Zhu (Poison Transmission), Re Zhu (Heat Transmission), Leng Zhu (Cold Transmission), Shi Zhu (Food Transmission), Gui Zhu (Ghost Transmission), etc., are all referred to as "Chuan Shi" (Transmitting Corpse). Since "Zhu" implies "Zhu" (to pour/transfer), meaning the disease transmits from top to bottom and resembles previous cases, it is called "Zhu". Its variations number twenty-two, thirty-six, or ninety-nine types. Generally, it causes alternating chills and fever, night sweats, dreams of sexual intercourse with ghosts, seminal emission and white turbidity, dry and erect hair. Some have abdominal masses; some have small nodules on both sides behind the head, appearing singly or in clusters, moving or dispersing, accompanied by silent depression, coughing with phlegm-saliva; some expectorate pus and blood resembling Fei Wei (Lung Atrophy) or Fei Yong (Lung Abscess); some suffer recurrent diarrhea, extreme emaciation and fatigue, unable to support themselves; accumulating over months and years until death. After death, the disease may transmit to others, even wiping out a whole family. There are also Fei Shi, Dun Shi, Han Shi, Sang Shi, Shi Zhu, etc., known as the "Five Corpses". Along with Da Xiao Fu Zuo (Major and Minor Attachments) syndromes, where patients do not know their specific suffering, feeling discomfort everywhere, this involves demonic evils harming people. Examining via the Three Causes (Internal, External, Neither Internal nor External), internally it is not caused by Seven Emotions, externally not by Four Climatic Factors. Although it seems to belong to Neither Internal nor External Causes, its manifestations are manifold, and its transmission and migration are hard to predict. Thus, from ancient times to now, fewer than one in ten recover. Claims regarding Li Gu (Fox Bone), Ta Gan (Otter Liver), Tian Ling Gai (Human Skull Cap), Tong Jian Bi (Bronze Mirror Nose) are merely theories without observed efficacy. Only灸 (Moxibustion) applied early to Gao Huang Shu (BL43) and Cui Shi Xue (named Si Hua, consisting of six acupoints) might yield a fifty percent success rate; if applied late, it is useless.
When the patient fears cold, has fever, spontaneous sweating, pale complexion, dry eyes, bitter taste, mental instability, fear preventing solitary sleeping, the disease transmits to the Liver.
When the patient fears cold, has fever, dark complexion, dry nose, absent-mindedness and forgetfulness, difficult defecation or alternatively diarrhea, mouth sores, the disease transmits to the Heart.
When the patient fears cold, has fever, greenish complexion, yellow lips, stiff tongue base, inability to swallow, loss of taste, emaciated limbs, spitting saliva, the disease transmits to the Spleen.
When the patient fears cold, has fever, red face, white nose, dry skin and broken hair, coughing and wheezing, frequent spitting of white saliva or blood streaks, the disease transmits to the Lung.
When the patient fears cold, has fever, yellow complexion, scorched ears, [text missing] pain, white turbid urine, dribbling urination, chest pain, the disease transmits to the Kidney.