手足为诸阳之本阳之气主动以应天经曰天有十日人有手十指以应之天有十二行人有
足十指茎
垂以应之又曰足受血而能步掌受血而能握指受血而能摄故凡人之日用动作无不藉力于手足血
气盛者则健举轻便血气衰者则委顿沉重其中于病也或伤于风或伤于寒或伤于湿所伤之因有不
同而手足上下之病亦有异经云风为百病之长其变无常湿留关节令人四肢不仁风邪从阳而亲上
湿邪从阴而亲下惟阴寒之气挟风湿而来因人之虚隙以乘之上下中外无定处故寒气积而不泻则
温气去血凝涩脉不通手足为之挛痛经所谓冬气满在四肢是也又肺心有邪其气留于两肘肝有邪
其气留于两股脾有邪其气留于两髀肾有邪其气留于两膝此五脏有邪留为手足之病而其要皆统
于脾盖脾主四肢脾脉太过为病在外则令人四肢不举脾藏在体为肉形不足则四肢不用此可以验
脾之虚实而知手足致病之大略也
一臂痛人皆谓风寒袭臂而然不知邪之所凑其气必虚宜分别经络而治之先令病者以两手伸
直其
臂贴身垂下大指居前小指居后其臂 之前廉痛者属阳明经后廉痛者属太阳经外廉痛者属少阳
经内廉痛者属厥阴经内前廉痛者属太阴经内后廉痛者属少阴经视其何经受病按经取穴以行灸
法庶无南辕北辙之误若手肿痛或指掌连臂膊痛谓之手气或臂痛不举或痈毒仆伤皆是气血凝滞
臂连肩背酸痛两手软痹由痰饮流入四肢又有血不荣筋而致臂痛者当养其血痛自止也又血燥筋
挛遇寒则剧此肝气虚弱风寒客于经络故也若手足拘挛麻木又为脾肺气亏湿邪不化以致此耳
一痹之为言闭也经云风寒湿三气杂至合而为痹其风气胜者为行痹寒气胜者为痛痹湿气胜
者为着
痹其有筋脉肌皮骨五痹之目以明春夏四季秋冬五气之所感受各主一脏也非三气之外又别有此
五症也所谓行痹者痛无定处俗名鬼箭风又名流火古云历节风又曰白虎历节风昼则静夜则动其
痛彻骨如虎啮之状风痹痛有定处或四肢拘挛关节疼痛名曰痛风着痹者麻木不仁素问云营气虚
则不仁卫气虚则不用营卫俱虚则不仁且不用灵枢曰卫气不行则为麻木东垣宗之以麻痹之症必
补卫气而行之景岳云治痹之法祗峻补其阴宣通脉络不宜过用风燥之剂亦内经之旨也又风痹流
行
上中下三部乘人脏腑之虚与血气相搏聚于关节而作痛若腿脚生疮浑身瘙痒是其人本血虚因风
湿伤脾主肌肉肌肉腠理为邪壅闭不得宣达而作痒此二者专主风湿而言然又有冷痹热痹痰痹血
痹胸痹胞痹肠痹周痹当详症脉分别治之要不外刘李二氏所论一以攻邪为主邪去则正气自安一
以
补正为要正复则邪气自却当攻当补左执经者善行其权也
一腿叉风憎寒发热或筋挛肿痛当阴股HT 间足厥阴之脉上 内廉循股阴入毛中人有郁
怒肝气积
而不行下注于腿叉而作痛或风寒内犯肝肾阳气留止亦有此症人多以为湿热下流是知其一而不
知其二也
一鹤膝风两膝肿大 腿枯细象如鹤膝之形俗谓之鼓槌风总不过风寒湿三气之为病然肿
病必有
邪滞枯细者必因血虚初起可用葱熨消法久宜养气滋血为主再视其外症何如兼治之可也
一足发热多属阴虚如肾水亏耗胫膝酸软而足热肝血不足筋脉隐痛而足热脾阳下陷腹
胀腿酸而
足热虚劳之人每有此症然亦有湿热下注壅遏营卫常行之道两不相下其气蒸腾而发热是又不可
视
为阴虚而一例治之也
一香港脚之疾东垣谓实水湿之所为也初 即灸患处二三十壮以道引湿气外出遂不至成
大患按古
无是名称自晋苏敬始其顽麻肿痛者即经所谓痹厥也痿软不收者即经所谓痿厥也其冲心者即经
所谓厥逆也自东垣发寒湿湿热之论后学泥之遂成南北二派不知人在气交之中正变邪感何地不
然非南人不患北病北人不患南病也在善治者察明经络所起更审六气中何气当之如病者头痛目
眩项强腰脊身体经络外踝之后循京骨至小指外皆痛太阳经症也如翕翕寒热呻欠口鼻干腹胀髀
膝
膑中循 外 下足跗入中指内间皆痛阳明经症也如口苦上喘胁痛面垢体无光泽头目痛缺盆并
腋下如马刀肿自汗振寒发热胸中胁肋髀膝外至 绝骨外踝及诸节指皆痛少阳经症也如腹满夹
咽连舌系急胸膈痞满循 骨下股膝内前廉内踝过核骨后连足大指之端内侧皆痛太阴经症也如
腰脊痛小指之下连足心循内踝入跟中上 内出 中内廉股肉皆痛上冲胸咽饥不能食面黑小便
淋闭咳唾不已善恐心惕惕如人将捕之小腹不仁者难治此少阴经症也如腰胁偏疼从足大指连
足趺上廉上 至内廉循股环阴抵小腹夹脐诸
处胀痛两脚挛急嗌干呕逆洞泄厥阴经症也以上六经各随其气所胜者而调之庶无有误
一痿症又名软风手足痿软而无力百节缓纵而不收经分五脏之热名病其所属皮脉筋肉
骨五痿是
也肺热叶焦则皮毛虚弱急薄着则生痿 心气热则下脉厥而上上则下脉虚虚则生脉痿肝气热则
胆泄口苦筋膜干筋膜干则筋急而挛发为筋痿脾气热则干而渴肌肉不仁发为肉痿肾气热则腰脊
不举骨枯而髓减发为骨痿此五痿者经从脏气所要者各举其一以为例会而通之则五劳五志六淫
尽
得成五脏之热以为痿也丹溪会合经旨谓泻南方则肺金清而东方不实何脾伤之有补北方则心火
降而西方不虚何肺热之有诚为治痿之大法又诸痿之病未有不因阳明虚而得者治痿独取阳明确
有真见外此无余义矣
一转筋病仲景谓其臂脚直脉上下行微弦足太阳之下血气皆少则善转筋踵下痛又云诸
筋者皆属
于节又云肝血虚筋无所养转结而痛此与伤寒异也夫伤寒霍乱者其本在于阳明胃经也阴阳反戾
清浊相干上下相离营卫不能相维故转筋挛痛经络乱行暴热吐泻中焦卫气所主也有从标而得之
者
有从本而得之者有从标本而得之者六经之变治各不同察其脉色知犯何经随经标本各施其治则
拨乱反正之功可收效于须臾之顷也
手足是诸阳经的根本。阳气具有主动的特性,以顺应天道。经典记载:天有十日,人有手十指来对应它;天有十二地支(时辰),人有足十指及生殖器下垂部分来对应它。又说:足部得到血液的滋养才能行走,手掌得到血液的滋养才能握持,手指得到血液的滋养才能摄取物品。所以,凡人在日常生活中的动作,无不依赖手足的力量。气血旺盛的人,身体健壮、举动轻便;气血衰弱的人,身体委顿、行动沉重。
其中发生疾病,有的是因为受风邪所伤,有的是因为受寒邪所伤,有的是因为受湿邪所伤。致病的原因各不相同,因此手足上下发生的病症也有差异。医经说:“风为百病之长”,其变化无常;湿气滞留关节,使人四肢麻木不仁。风邪属于阳,容易侵犯人体上部;湿邪属于阴,容易侵犯人体下部。只有当阴寒之气挟带风湿而来,趁着人体虚弱的空隙侵袭时,才会使病变部位在上下内外没有固定位置。如果寒气积聚而不能发散,温煦之气就会离去,导致血液凝涩、脉道不通,手足因此发生拘挛疼痛。这就是《内经》所说的“冬气满在四肢”的道理。
另外,肺心有邪气,其气会留滞于两肘;肝有邪气,其气会留滞于两股(大腿);脾有邪气,其气会留滞于两髀(大腿内侧或臀部);肾有邪气,其气会留滞于两膝。这五脏的邪气留滞会导致手足的疾病,而其关键都统摄于脾。因为脾主四肢,脾脉太过则病在体表,使人四肢不能举重;脾脏藏于体内主管肌肉,形体不足则四肢不能使用。由此可以验证脾的虚实,从而了解手足致病的大致情况。
手臂疼痛,人们都认为是风寒侵袭手臂所致,却不知道邪气聚集的地方,正气必然虚弱。应当分别经络进行治疗。先让病人将两手伸直,手臂贴身垂下,大拇指在前,小指在后。如果手臂前侧疼痛,属于阳明经;后侧疼痛,属于太阳经;外侧疼痛,属于少阳经;内侧疼痛,属于厥阴经;内前侧疼痛,属于太阴经;内后侧疼痛,属于少阴经。观察是哪一经患病,就按该经取穴进行灸法治疗,这样就不会犯方向错误(南辕北辙)的失误。
如果手部肿胀疼痛,或者手指、手掌连及手臂疼痛,称为“手气”。或者是手臂疼痛无法抬起,或者是痈毒外伤所致,这些都是气血凝滞的结果。手臂连及肩背酸痛,双手软弱麻痹,是由痰饮流入四肢引起的。又有因血不能濡养筋脉而导致手臂疼痛的,应当养血,疼痛自然停止。还有因血燥筋脉拘挛,遇寒冷则加剧的,这是肝气虚弱,风寒客居于经络的缘故。如果手足拘挛麻木,又是由于脾肺气亏,湿邪不能化解,从而导致这种情况。
所谓“痹”,意思是闭塞。医经说:风、寒、湿三种邪气混杂而至,合而为痹。风气胜的称为行痹,寒气胜的称为痛痹,湿气胜的称为着痹。其中有筋、脉、肌、皮、骨五种痹的分类,是为了说明春夏四季、秋冬五气所感受的不同,各主一脏。这并不是在三气之外又别有这五种症状。所谓的行痹,疼痛没有固定部位,俗称鬼箭风,又名流火,古云历节风,又称白虎历节风,白天安静夜晚活动,疼痛彻骨,像被老虎咬一样。风痹疼痛有定处,或者四肢拘挛、关节疼痛,名叫痛风。着痹则是麻木不仁。《素问》说:营气虚则不仁,卫气虚则不用,营卫俱虚则既麻木又无力。《灵枢》说:卫气不行则产生麻木。李东垣继承此观点,认为麻痹之症必须补卫气并使其运行。张景岳说:治疗痹法,只应峻补其阴,宣通脉络,不宜过用风燥的药物,这也是《内经》的宗旨。
另外,风痹流行于上、中、下三部,乘人体脏腑之虚,与血气相搏结,聚于关节而作痛。如果腿脚生疮、浑身瘙痒,是因为此人本身体血虚,因风湿损伤脾脏,脾主肌肉,肌肉腠理被邪气壅闭,不得宣达而产生瘙痒。这两种情况专门针对风湿而言。然而又有冷痹、热痹、痰痹、血痹、胸痹、胞痹、肠痹、周痹等,应当详细辨别症状和脉象进行治疗。其原则不外乎刘完素、李杲两位医家所论述的:一种以攻邪为主,邪去则正气自安;一种以补正为要,正气恢复则邪气自退。当攻当补,关键在于医者善于运用权变之道。
腿叉风(胯间疼痛),表现为憎寒发热,或者筋挛肿痛。当足厥阴肝经上行至大腿内侧,沿股阴进入毛际处,如果有人郁怒,肝气积滞而不行,下注于腿叉而作痛;或者风寒内犯肝肾,阳气留止,也有这种症状。人们多以为是湿热下流,这只是知道其一,不知道其二。
鹤膝风,表现为两膝肿大,小腿枯细,形状像鹤膝,俗称鼓槌风。总不过是风、寒、湿三气致病。肿的病一定有邪气停滞,枯细的必定是因为血虚。初起可用葱熨消法,久病宜以养气滋血为主,再视其外在症状如何,兼治即可。
足发热,多属阴虚。如肾水亏耗,则胫膝酸软而足热;肝血不足,则筋脉隐痛而足热;脾阳下陷,则腹胀腿酸而足热。虚劳之人常有这些症状。然而也有因湿热下注,壅遏营卫常行之道,两者互不相让,热气蒸腾而发热的,这又不可以将之视为阴虚而一概而论治疗。
香港脚(脚气)之疾,李东垣认为是实水湿所致。初起即灸患处二三十壮,以引导湿气外出,遂不至于成大患。古代没有这个名称,自晋代苏敬开始使用。顽麻肿痛的,就是医经所说的“痹厥”;痿软不收的,就是医经所说的“痿厥”;冲心的,就是医经所说的“厥逆”。自从李东垣提出寒湿、湿热之论后,后学拘泥于此,遂形成南北两派。不知道人处于天地气交之中,正邪之感,何地不然?并非南方人不患北方的病,北方人不患南方的病。在于善于治疗者,能察明经络所起,更审六气中何气当之。例如:病人头痛目眩,项强腰脊,身体经络外踝之后循京骨至小指外侧皆痛,这是太阳经症。又如翕翕寒热,呻欠,口鼻干,腹胀,髀膝膑中,循小腿外侧下行至足跗入中指内间皆痛,这是阳明经症。又如口苦,上喘,胁痛,面垢,体无光泽,头目痛,缺盆并腋下如马刀肿,自汗,振寒发热,胸中胁肋髀膝外至绝骨外踝及诸节指皆痛,这是少阳经症。又如腹满,夹咽,连舌系急,胸膈痞满,循胫骨下股膝内前廉,内踝过核骨后,连足大指之端内侧皆痛,这是太阴经症。又如腰脊痛,小指之下连足心,循内踝入跟中,上腨内出腘中内廉,股肉皆痛,上冲胸咽,饥不能食,面黑,小便淋闭,咳唾不已,善恐,心惕惕如人将捕之,小腹不仁者难治,这是少阴经症。又如腰胁偏疼,从足大指连足趺上廉上腨至内廉,循股环阴抵小腹,夹脐诸处胀痛,两脚挛急,嗌干呕逆洞泄,这是厥阴经症。以上六经,各随其气所胜者而调之,才不会出错。
痿症,又名软风。手足痿软而无力,百节缓纵而不收。医经分五脏之热名病,其所属皮、脉、筋、肉、骨五种痿证。肺热叶焦,则皮毛虚弱急薄,着则生痿躄;心气热,则下脉厥而上,上则下脉虚,虚则生脉痿;肝气热,则胆泄口苦,筋膜干,筋膜干则筋急而挛,发为筋痿;脾气热,则干而渴,肌肉不仁,发为肉痿;肾气热,则腰脊不举,骨枯而髓减,发为骨痿。这五种痿证,医经从脏气所要者各举其一以为例,会而通之,则五劳、五志、六淫尽可得成五脏之热以为痿。朱丹溪会合经旨,谓泻南方(心火)则肺金清而东方(肝木)不实,何脾伤之有?补北方(肾水)则心火降而西方(肺金)不虚,何肺热之有?这确实是治痿的大法。又诸痿之病,未有不因阳明虚而得者,“治痿独取阳明”确有真见,除此之外别无余义了。
转筋病,张仲景说其臂脚直,脉上下行微弦。足太阳之下血气皆少则善转筋踵下痛。又说:诸筋者皆属于节。又说:肝血虚,筋无所养,转结而痛。这与伤寒不同。夫伤寒霍乱者,其本在于阳明胃经。阴阳反戾,清浊相干,上下相离,营卫不能相维,故转筋挛痛,经络乱行,暴热吐泻,中焦卫气所主。有的从标而得之,有的从本而得之,有的从标本而得之。六经的变化,治疗各不相同。察其脉色,知犯何经,随经标本各施其治,则拨乱反正之功可收效于须臾之顷也。
Hands and feet are the root of all Yang meridians. Yang Qi possesses the attribute of movement, corresponding to the Heavenly Dao. The Classics state: Heaven has ten Heavenly Stems, and humans have ten fingers on their hands to correspond to them; Heaven has twelve Earthly Branches (time periods), and humans have ten toes on their feet and the pendulous genitalia to correspond to them. It is also said that the feet can walk when nourished by blood, the palms can grasp when nourished by blood, and the fingers can manipulate objects when nourished by blood. Therefore, in all daily movements and actions, humans rely on the strength of their hands and feet. Those with abundant Qi and Blood are robust and move lightly; those with deficient Qi and Blood appear listless and move heavily.
When diseases occur within them, some are caused by Wind pathogen invasion, some by Cold pathogen invasion, and some by Dampness pathogen invasion. The causes of injury differ, so the diseases occurring in the upper and lower extremities also vary. The Medical Classics state: "Wind is the chief of a hundred diseases," and its changes are unpredictable; Dampness lingering in the joints causes numbness and insensitivity in the four limbs. Wind pathogen belongs to Yang and tends to affect the upper body; Dampness pathogen belongs to Yin and tends to affect the lower body. Only when Yin-Cold Qi carries Wind and Dampness and takes advantage of the body's deficiencies to invade will the disease location be indeterminate in the upper, lower, interior, and exterior. If Cold Qi accumulates and cannot dissipate, Warm Qi departs, leading to blood coagulation and stagnation, obstruction of the vessels, and consequently spasmodic pain in the hands and feet. This is what the *Neijing* refers to as "Winter Qi fills the four limbs."
Furthermore, if the Lung or Heart has pathogenic factors, their Qi remains stagnant in the two elbows; if the Liver has pathogenic factors, their Qi remains stagnant in the two thighs; if the Spleen has pathogenic factors, their Qi remains stagnant in the two hips/thighs; if the Kidney has pathogenic factors, their Qi remains stagnant in the two knees. The stagnation of pathogenic factors in these five Zang organs leads to diseases of the hands and feet, with the key mechanism governed by the Spleen. Because the Spleen governs the four limbs, excessive Spleen Meridian Qi results in external pathology causing inability to lift the limbs; the Spleen stores flesh, and physical deficiency leads to non-function of the limbs. From this, one can verify the deficiency or excess of the Spleen and understand the general principles of limb diseases.
Arm pain is commonly attributed to Wind-Cold invading the arm, but it is unknown that where pathogenic factors gather, Zheng Qi (Upright Qi) must be deficient. Treatment should differentiate by meridian. First, instruct the patient to extend both arms straight down along the sides of the body, with the thumb forward and the little finger backward. Pain on the anterior aspect of the arm belongs to the Yangming Meridian; pain on the posterior aspect belongs to the Taiyang Meridian; pain on the lateral aspect belongs to the Shaoyang Meridian; pain on the medial aspect belongs to the Jueyin Meridian; pain on the anteromedial aspect belongs to the Taiyin Meridian; pain on the posteromedial aspect belongs to the Shaoyin Meridian. Observe which meridian is affected, select acupoints according to that meridian, and apply moxibustion therapy to avoid directional errors (going south while intending to go north).
If the hand swells and hurts, or if the fingers and palm extend pain to the arm, it is called "Hand Qi" (Hand Gas/Pathology). Or if the arm hurts and cannot be lifted, or due to carbuncles/toxins and trauma, these are all results of Qi and Blood stagnation. Arm pain extending to the shoulder and back, with softness and numbness in both hands, is caused by Phlegm-Fluid flowing into the four limbs. Arm pain caused by Blood failing to nourish the sinews requires nourishing the Blood, after which the pain will cease. Sinew spasm due to Blood Dryness worsens with cold; this is due to Liver Qi deficiency with Wind-Cold lodging in the meridians. Spasms and numbness of the hands and feet are caused by deficiency of Lung and Spleen Qi and failure to transform Dampness.
The term "Bi Syndrome" (Obstruction Syndrome) implies closure. The Classics state: When Wind, Cold, and Dampness mix and combine, Bi Syndrome forms. Predominance of Wind creates Xing Bi (Wandering Bi); predominance of Cold creates Tong Bi (Painful Bi); predominance of Dampness creates Zhuo Bi (Fixed Bi). There are classifications of Five Bi involving sinews, vessels, muscles, skin, and bones, clarifying the different seasonal Qi (Spring-Summer, Four Seasons, Autumn-Winter) affecting specific Zang organs. These are not five additional symptoms beyond the three pathogens. Xing Bi features migratory pain without fixed location, colloquially known as Ghost Arrow Wind, Liuhuo, Lijie Feng, or White Tiger Lijie Feng. Pain is severe at night, penetrating the bone like a tiger bite. Feng Bi (Wind Bi) has fixed pain locations, or limb spasms and joint pain, named Tongfeng (Gout). Zhuo Bi presents with numbness and insensitivity. The *Suwen* states: Deficiency of Ying Qi causes insensitivity; deficiency of Wei Qi causes inability to move; deficiency of both causes insensitivity and immobility. The *Lingshu* states: Non-flowing Wei Qi produces numbness. Li Dongyuan followed this, asserting that paralysis requires tonifying Wei Qi and promoting its flow. Zhang Jingyue stated: Treating Bi syndrome requires strongly tonifying Yin and unblocking collaterals, avoiding excessive use of drying Wind-dispelling agents, adhering to the *Neijing* principle.
Additionally, Wind Bi may circulate through the Upper, Middle, and Lower Jiao, exploiting Zang-Fu deficiencies and clashing with Qi and Blood, gathering in joints to cause pain. Leg ulcers and generalized itching indicate underlying Blood deficiency where Wind-Damp damages the Spleen (governing muscle); muscle pores are blocked by pathogens, preventing dispersion, causing itching. These two aspects specifically address Wind-Damp. However, there are also Cold Bi, Heat Bi, Phlegm Bi, Blood Bi, Chest Bi, Bao Bi (Bladder/Uterus Bi), Intestinal Bi, and Zhou Bi (Generalized Bi), requiring detailed differentiation of symptoms and pulse for treatment. The principles align with Liu Wansu and Li Dongyuan: either attacking Pathogens primarily (eliminating pathogens restores Zheng Qi) or tonifying Zheng Qi primarily (restoring Zheng Qi expels pathogens). The choice depends on the practitioner's skill in applying flexibility.
Leg-crotch wind (pain in the groin/crotch area) presents with aversion to cold, fever, or sinew spasms and swelling/pain. The Foot Jueyin Liver Meridian ascends to the inner thigh, follows the yin of the thigh, and enters the pubic region. Stagnant Liver Qi from anger descending into the crotch causes pain; alternatively, internal invasion of Wind-Cold into Liver and Kidney with stagnation of Yang Qi causes similar symptoms. People often attribute this solely to Damp-Heat sinking, knowing only half the truth.
Crane Knee Wind (Osteoarthritis/Knee deformity) presents with swollen knees and emaciated calves, resembling a crane's knee, colloquially called Drumstick Wind. It is fundamentally caused by Wind, Cold, and Dampness. Swelling indicates pathogenic stagnation; emaciation indicates Blood deficiency. Early stages may use Green Onion Moxibustion to resolve swelling; chronic cases require tonifying Qi and nourishing Blood, treating concurrent external symptoms as needed.
Hot Feet usually belong to Yin Deficiency. For example, Kidney Water depletion causes soreness in shins/knees with hot feet; Liver Blood insufficiency causes hidden sinew pain with hot feet; Spleen Yang sinking causes abdominal distension, leg soreness, and hot feet. Consumptive patients often have these symptoms. However, Hot Feet can also result from Damp-Heat sinking, obstructing the normal flow of Ying and Wei Qi, causing steaming heat. Such cases must not be treated uniformly as Yin Deficiency.
Hong Kong Foot (Beriberi/Foot Qi) disease: Li Dongyuan attributed it to Excess Water-Dampness. Initial treatment involves moxibustion on the affected area (20-30 moxa cones) to guide Dampness out, preventing severe complications. The term originated with Su Jing in the Jin Dynasty. Hard numbness and swelling/pain correspond to the *Neijing*'s "Bi-Jue"; flaccidity corresponds to "Wei-Jue"; upward rushing sensation corresponds to "Jue-Ni". Since Li Dongyuan proposed Cold-Damp and Damp-Heat theories, later scholars rigidly divided treatments into Northern and Southern schools. However, humans exist in the interaction of Heaven and Earth Qi; pathogenic influences occur everywhere. It is not true that Southerners only get Southern diseases nor Northerners only Northern ones. Skilled practitioners must identify the meridian origin and determine which of the Six Qi is dominant. For instance: Headache, dizziness, stiff neck, back pain, pain along the Taiyang pathway from outer ankle via Jinggu to little toe = Taiyang Meridian Syndrome. Fever/chills, yawning, dry mouth/nose, abdominal distension, pain along Yangming pathway from thigh/knee to middle toe = Yangming Meridian Syndrome. Bitter taste, panting, hypochondriac pain, dull face, hair loss, headache, mastoid swelling, spontaneous sweating, chills/fever, chest/hypochondriac/thigh/knee/lateral malleolus/joint pain = Shaoyang Meridian Syndrome. Abdominal fullness, throat tightness, tongue tie, chest oppression, pain along Taiyin pathway from shin/knee inner front to big toe inner tip = Taiyin Meridian Syndrome. Back/spine pain, pain from little toe sole via inner ankle to heel/calf/thigh, rising to chest/throat, inability to eat despite hunger, dark face, dysuria, chronic cough, fearfulness, difficult-to-treat lower abdominal numbness = Shaoyin Meridian Syndrome. Flank pain, pain from big toe to dorsum foot/shin/thigh/groin/lower abdomen/umbilicus, bilateral leg spasms, dry throat, vomiting, profuse diarrhea = Jueyin Meridian Syndrome. Above six meridians should be regulated according to the prevailing Qi to avoid error.
Wei Syndrome (Flaccidity Syndrome), also called Soft Wind, features weak, flaccid limbs and lax joints. The Classics categorize Wei based on Heat in five Zang organs, manifesting as Pi Wei (Skin), Mai Wei (Vessel), Jin Wei (Sinew), Rou Wei (Muscle), and Gu Wei (Bone). Lung Heat scorches leaves, weakening skin/hair, causing Pi Wei. Heart Heat causes reversal of lower vessel Qi, leading to Mai Wei. Liver Heat causes gallbladder discharge/bitter taste, dry sinews, leading to Jin Wei. Spleen Heat causes thirst, numb muscles, leading to Rou Wei. Kidney Heat causes inability to raise waist/spine, dry bones, reduced marrow, leading to Gu Wei. These five Weis arise from Zang Heat induced by Five Labors, Five Emotions, and Six Excesses. Zhu Danxi synthesized this: Clearing South (Heart Fire) clears Lung Metal and prevents Liver Wood excess, sparing the Spleen; Tonifying North (Kidney Water) lowers Heart Fire and protects Lung Metal. This is the great method for treating Wei. Furthermore, all Wei syndromes stem from Yangming deficiency; thus, "Treating Wei focuses exclusively on Yangming" is a profound insight with no other valid approaches.
Zhuanjin Disease (Charley Horse/Cramp): Zhang Zhongjing describes straightening of arms/legs, pulsation running up/down with slight wiriness. Deficiency of Qi and Blood below the Foot Taiyang leads to cramps and heel pain. He states sinews attach to joints and Liver Blood deficiency causes sinew malnourishment and cramping pain. This differs from Shanghan. Shanghan/Huoluan originates in Yangming Stomach Meridian. Yin-Yang inversion, turbid-clear confusion, separation of upper/lower, and failure of Ying-Wei connection cause cramps, pain, chaotic meridians, sudden heat, vomiting/diarrhea, affecting Middle Jiao Wei Qi. Etiologies vary (Biao, Ben, or Ben-Biao). Six Meridian variations require different treatments. By observing pulse and complexion to identify the affected meridian and applying Ben/Biao treatments accordingly, restoration of order can be achieved swiftly.