心者。君主之官。神明出焉。肺者。相传之官。治节出焉。肝者。将军之官。谋虑出焉。脾者。仓禀之官。五味出
焉。肾者。作强之官。伎巧出焉。胆者。中正之官。决断出焉。胃者。臣使之官。喜乐出焉。小肠者。受盛之官。水化
出焉。大肠者。传导之官。化物出焉。三焦者。决渎之官。水道出焉。膀胱者。州都之官。津液藏焉。气化则能出矣。
凡此十一官。不得相失。主明则下安。以此养生则寿。没世不殆。以为天下者大昌矣。主不明。则十一官危。使道
闭塞不通。以此养生。以为天下者也。其宗大危。戒之戒之。故曰。心者一身之主宰。万事之根本。
目者。肝之外侯。气通于目。目和则辨黑白矣。
鼻者。肺之外侯。气通于鼻。鼻和则知香臭矣。
舌者。心之外侯。气通于舌。舌和则知五味矣。
口者。脾之外侯。气通于口。口和则知谷味矣。
耳者。肾之外侯。气通于耳。耳和则知音矣。
阴阳变化百千般。酒病花愁最好看。指下推寻须仔细。乍看通晓作神仙。如神造化见千年。不用前言及后言。两字
之中分祸福。若人详细古今传。
太素脉者。以轻清重浊为的论。轻清为阳。为富贵。重浊为阴。为贫贱。男子以肝木部为主。以决功名之高下。女
子以肺金兑位为主。以决福德。且如轻清者。如指摸玉。纯粹温润。应指分明。六脉不克。如源之流长。不敢断续。纵
有小疾。直清不浊。主为人受性冲和。智识明敏。禄位高擢。此为轻清之脉。重浊者。应指不明。如撒干砂。满指皆论。
前大后小。息数混杂。克归本身。为重浊之脉。下指详审。万无一失。
心，是君主之官。神明由此产生。肺，是相傅之官。治节由此产生。肝，是将军之官。谋虑由此产生。脾，是仓廪之官。五味由此产生。肾，是作强之官。伎巧由此产生。胆，是中正之官。决断由此产生。胃，是臣使之官。喜乐由此产生。小肠，是受盛之官。水液代谢由此产生。大肠，是传导之官。糟粕转化由此产生。三焦，是决渎之官。水道由此产生。膀胱，是州都之官。津液贮藏于此。经过气化作用才能排出。以上这十一个器官，不能相互失调。君主清明，则下属安定。以此养生就能长寿，终身没有危险。以此治理天下就会大大昌盛。君主不明，则十一个器官处于危险之中，使令之道闭塞不通。以此养生，以此治理天下，其宗族将大危。务必警惕，务必警惕。所以说，心是一身的主宰，万事的根本。
眼睛，是肝的外候。气通于目。目调和就能分辨黑白。
鼻子，是肺的外候。气通于鼻。鼻调和就能辨别香臭。
舌头，是心的外候。气通于舌。舌调和就能知晓五味。
嘴巴，是脾的外候。气通于口。口调和就能知晓谷物之味。
耳朵，是肾的外候。气通于耳。耳调和就能知晓声音。
阴阳变化有千百种。酒病花愁最好看。指下推寻须仔细，乍看通晓作神仙。如神造化见千年，不用前言及后言。两字之中分祸福，若人详细古今传。
太素脉，以轻清重浊为论点。轻清属阳，代表富贵；重浊属阴，代表贫贱。男子以肝木部为主，用来决断功名的高下。女子以肺金兑位为主，用来决断福德。况且像轻清的脉象，如同手指抚摸玉石，纯粹温润，应指分明，六脉不克，像水源一样流长，不敢断续。即使有小病，也直清不浊，主为人性情冲和，智识明敏，禄位高升。这是轻清的脉象。重浊的脉象，应指不明，如同撒干砂，满指皆论（指脉象散乱）。前大后小，息数混杂，克归本身。这是重浊的脉象。下指详审，万无一失。
The Heart is the official of the sovereign. Shenming (Spirit and Consciousness) arises from it. The Lung is the official of the minister. Zhijie (Regulation and Governance) arises from it. The Liver is the official of the general. Moulü (Strategizing and Planning) arises from it. The Spleen is the official of the granary. Wuwei (Five Flavors) arises from it. The Kidney is the official of strength and exertion. Jiqiao (Skill and Ingenuity) arises from it. The Gallbladder is the official of integrity and justice. Jueduan (Decision-making) arises from it. The Stomach is the official of the messenger and attendant. Xile (Joy and Pleasure) arises from it. The Small Intestine is the official of reception and storage. Shuihua (Water metabolism) arises from it. The Large Intestine is the official of transmission and conduction. Huawu (Transformation of substances) arises from it. The Sanjiao (Triple Burner) is the official of drainage and irrigation. Shuidao (Water passages) arise from it. The Bladder is the official of the capital city. Jin Ye (Body Fluids) are stored here. Through Qi transformation, they can be excreted.
These eleven officials must not fail each other. If the sovereign is clear-minded, the subordinates will be peaceful. By following this for health preservation, one will live long and never face danger in their lifetime. By following this to govern the world, great prosperity will be achieved. If the sovereign is unclear-minded, the eleven officials will be in peril. The channels of command will become blocked and unobstructed. By following this for health preservation or to govern the world, the ancestral lineage will be in great danger. Beware, beware! Therefore, it is said: The Heart is the master of the whole body and the root of all affairs.
The eyes are the external manifestation of the Liver. Qi connects to the eyes. When the eyes are harmonious, black and white can be distinguished.
The nose is the external manifestation of the Lung. Qi connects to the nose. When the nose is harmonious, fragrance and stench can be perceived.
The tongue is the external manifestation of the Heart. Qi connects to the tongue. When the tongue is harmonious, the five flavors can be known.
The mouth is the external manifestation of the Spleen. Qi connects to the mouth. When the mouth is harmonious, the taste of grains can be known.
The ears are the external manifestation of the Kidney. Qi connects to the ears. When the ears are harmonious, sounds can be heard.
Yin and Yang transform in thousands of ways. Wine-related illnesses and flower-related sorrows are best observed. One must carefully search with the fingers; appearing to understand at first glance makes one like a immortal. Divine creation lasts for a thousand years. No need for previous or subsequent words. Within two characters, fortune and misfortune are divided. If people transmit this in detail through ancient and modern times...
Taisu Pulse Diagnosis takes light-clear (Qingqing) and heavy-turbid (Zhongzhuo) as its theoretical basis. Light-clear belongs to Yang, representing wealth and honor. Heavy-turbid belongs to Yin, representing poverty and low status. For men, the Liver Wood section is primary, used to determine the height or lowliness of fame and achievement. For women, the Lung Metal Dui position is primary, used to determine virtue and fortune. Moreover, regarding light-clear pulses: like fingers touching jade, pure and warm, distinct upon pressure, the six pulses do not overcome each other, like a source flowing long, uninterrupted even if there are minor ailments, remaining clear and not turbid. This indicates a person with a harmonious nature, sharp intellect, high official rank, and promotion. This is the light-clear pulse. Heavy-turbid pulses are indistinct upon pressure, like scattering dry sand, filling the fingers with chaotic readings. Larger at the front and smaller at the back, mixed breath counts, overcoming the self. This is the heavy-turbid pulse. Examining carefully with the fingers ensures no mistakes.