邪客于足少阳之络，令人胁痛，咳，汗出。阴气击于肝，寒气客于脉中，则血泣脉急，
引胁与小腹。
诊其脉弦而急，胁下如刀剌，状如飞尸，至困不死。左手脉大，右手脉小，病右胁下痛
。寸口脉双弦，则胁下拘急，其人涩涩而寒。其汤熨针石，别有正方，补养宣导，今附于后
。
《养生方·导引法》云∶卒左胁痛，念肝为青龙，左目中魂神，将五营兵千乘万骑、从
甲寅直符吏，入右胁下取病去。
又云∶右胁痛，念肺为白虎，右目中魄神，将五营兵千乘万骑，从甲申、直符吏，入右
胁下取病去。
胁侧卧，伸臂直脚，以鼻纳气，以口出之，除胁皮肤痛，七息止。
又云∶端坐伸腰，右顾视目，口纳气，咽之三十。除左胁痛，开目。
又云∶举手交项上，相握自极。治胁下痛。坐地，交两手着不周遍握，当挽。久行，实
身如金刚，令息调长，如风云，如雷。
夫消渴者，渴不止，小便多是也。由少服五石诸丸散，积经年岁，石势结于肾中，使人
下焦虚热。及至年衰，血气减少，不复能制于石。石势独盛，则肾为之燥，故引水而不小便
也。其病变多发痈疽，此坐热气，留于经络不引，血气壅涩，故成痈脓。
诊其脉，数大者生，细小浮者死。又沉小者生，实牢大者死。
有病口甘者，名为何，何以得之。此五气之溢也，名曰脾瘅。夫五味入于口，藏于胃，
脾为之行其精气。溢在脾，令人口甘，此肥美之所发。此人必数食甘美而多肥，肥者令人内
热，甘者令人中满，故其气上溢，转为消渴。
厥阴之病，消渴重，心中疼，饥而不欲食，甚则欲吐蛔。其汤熨针石，别有正方，补养
宣导，今附于后。
《养生法》云∶人睡卧，勿张口，久成消渴及失血色。
《养生方·导引法》赤松子云∶卧，闭目不息十二通，治饮食不消。
法云∶解衣 卧，伸腰 少腹，五息止。引肾气，去消渴，利阴阳。解衣者，
无使挂碍。 卧者，无外想，使气易行。伸腰者，使肾无逼蹙。 者，大努使气满
小腹者，即摄腹牵气使上，息即为之。引肾者，引水来咽喉，润上部，去消渴枯槁病。利阴
阳者，饶气力也。此中数虚，要与时节而为避，初食后，大饥时，此二时不得导引，伤人。
亦避恶日，时节不和时亦避。导已，先行一百二十步，多者千步，然后食之。法不使大冷大
热，五味调和。陈秽宿食，虫蝎余残，不得食。少眇着口中，数嚼少湍咽。食已，亦勿眠。
此名谷药，并与气和，即真良药。
邪气侵犯足少阳经的络脉，使人胁痛、咳嗽、出汗。阴气冲击肝脏，寒气客居在脉中，导致血液凝涩、经脉拘急，牵引胁部和小腹疼痛。
诊察其脉象弦而急迫，胁下疼痛如刀刺一般，症状如同“飞尸”病（一种发病迅速、游走不定的重症），虽然病情危重但不会致死。左手脉象盛大，右手脉象细小，是右胁下疼痛的病证。寸口脉象双侧皆弦，则胁下拘急不适，患者感到瑟瑟发冷。关于汤药外敷、艾灸和针刺砭石的治疗，另有专门的方剂，补益调养和导引宣通的方法，现在附在后面。
《养生方·导引法》说：突然左胁痛，意念中想象肝脏为青龙，左眼中的魂神，率领五营兵马千乘万骑，从甲寅日的直符吏带领下，进入右胁下祛除病邪。
又说：右胁痛，意念中想象肺脏为白虎，右眼中的魄神，率领五营兵马千乘万骑，从甲申日及直符吏带领下，进入右胁下祛除病邪。
侧卧于胁侧，伸展手臂，伸直双腿，用鼻吸气，用口呼气，可消除胁部皮肤疼痛，练习七次呼吸后停止。
又说：端正坐好，伸直腰身，向右后方顾视眼睛，用口吸气并吞咽三十次。可消除左胁痛，然后睁开眼睛。
又说：举起双手交叉置于颈项之上，相互紧握尽力伸展。治疗胁下疼痛。坐在地上，双手交叉握紧，用力向后拉拽。长久练习，身体会变得像金刚一样坚固，使气息调和深长，如风云流动，如雷声轰鸣。
所谓消渴病，是指口渴不止、小便频多的病症。这是由于年轻时服用过五石散等丸药散剂，经过多年积累，石药的燥烈之性结聚在肾脏中，使人下焦产生虚热。等到年老体衰，气血减少，不再能制约石药之性。石药之势独自强盛，导致肾脏干燥，所以虽饮水但不能正常排尿。这种病变容易并发痈疽，这是因为热气留滞于经络之中无法疏散，导致气血壅滞涩阻，从而形成痈脓。
诊察其脉象，若脉数而大者预后良好，若脉细小浮者预后不良。若脉沉小者预后良好，若脉实牢大者预后不良。
有人患有口中甘甜的症状，这叫什么病？是怎么得的？这是五脏精气上溢所致，名叫脾瘅。各种味道入口，储藏于胃，由脾脏输送其精气。精气溢于脾，使人口中感觉甘甜，这是因食用肥美食物引发的。这种人必定经常食用甘美且多脂肪的食物，肥腻食物使人内生郁热，甘甜食物使人中焦胀满，所以精气上溢，进而转化为消渴病。
厥阴经病变引起的消渴，症状严重，心中疼痛，饥饿但不想进食，严重时甚至想呕吐蛔虫。关于汤药外敷、艾灸和针刺砭石的治疗，另有专门的方剂，补益调养和导引宣通的方法，现在附在后面。
《养生法》说：人睡觉时不要张口呼吸，时间久了会形成消渴病及面色失血无华。
《养生方·导引法》中赤松子说：仰卧，闭目，停止呼吸十二次（指闭息或调息至静定状态），治疗饮食不消化。
导引法说：解开衣服仰卧，伸直腰身，按摩小腹，进行七次呼吸后停止。此法可引导肾气，去除消渴，调和阴阳。解衣是为了避免衣物挂碍；仰卧是为了排除外界杂念，使气机容易运行；伸腰是为了使肾脏不受压迫挤压；按摩小腹是用力努气使气充满小腹；摄腹牵气使气上行，配合呼吸操作。引导肾气，是指引导津液如水般来到咽喉，滋润上部，去除消渴导致的枯槁病症。调和阴阳，是指增加气力。此处多次提到虚弱之人，要注意根据时节来避开禁忌，刚吃完饭、极度饥饿时，这两个时候不得进行导引，否则会伤人。也要避开凶恶的日子，季节气候不和的时候也要避开。导引结束后，先行走一百二十步，最多一千步，然后再进食。饮食法则是不吃太冷太热的食物，五味要调和。陈腐污秽、宿食、虫蝎残余之物，不得食用。少量放入口中，多次咀嚼缓慢吞咽。吃完饭后，也不要立即睡觉。这叫做“谷药”，与人体和气相合，就是真正的良药。
When pathogenic factors invade the collaterals of the Foot-Shaoyang (Gallbladder) Meridian, it causes hypochondriac pain, coughing, and sweating. When Yin Qi strikes the Liver, and Cold Qi lodges in the vessels, blood becomes stagnant and vessels become tense, drawing pain from the hypochondrium to the lower abdomen.
Upon pulse diagnosis, if the pulse is wiry and rapid, with hypochondriac pain feeling like a knife stab, resembling the condition known as "Flying Corpse" (Fei Shi, a severe condition characterized by sudden onset and wandering pain), the patient will be critically ill but not die. If the left-hand pulse is large and the right-hand pulse is small, it indicates pain under the right hypochondrium. If both sides of the Cun Kou (Radial Artery at the wrist) pulse are wiry, there is tension and tightness under the hypochondrium, and the person feels chilly and shivering. Regarding treatments using decoctions, hot compresses, moxibustion, and acupuncture/stone therapy, there are separate specific formulas; methods for tonification, nourishment, and Daoyin (guiding and pulling exercises) are attached hereafter.
The *Yangsheng Fang · Daoyin Fa* states: For sudden left-sided hypochondriac pain, visualize the Liver as the Azure Dragon, the Hun Spirit in the left eye, leading thousands of chariots and cavalry from the Five Camps, accompanied by the Zhi Fu Li (Official of Direct Command) of Jia Yin, entering the right hypochondrium to remove the disease.
It also states: For right-sided hypochondriac pain, visualize the Lungs as the White Tiger, the Po Spirit in the right eye, leading thousands of chariots and cavalry from the Five Camps, accompanied by the Zhi Fu Li of Jia Shen, entering the right hypochondrium to remove the disease.
Lie on your side towards the affected hypochondrium, extend your arms and straighten your legs. Inhale through the nose and exhale through the mouth. This removes pain in the skin of the hypochondrium. Stop after seven breaths.
It also states: Sit upright, straighten the waist, look back to the right with the eyes. Inhale through the mouth and swallow thirty times. This removes left-sided hypochondriac pain. Then open the eyes.
It also states: Raise hands and cross them above the neck, gripping tightly and stretching to the limit. This treats pain under the hypochondrium. Sit on the ground, cross hands and grip tightly, pulling backwards. Practicing this for a long time makes the body solid as diamond, regulating the breath to be long and smooth, like wind and clouds, or like thunder.
Xiao Ke (Wasting and Thirsting Syndrome) is characterized by unquenchable thirst and frequent urination. It arises from having taken pills and powders containing the "Five Minerals" (Wu Shi) in youth. Over years, the mineral nature accumulates and knots in the Kidneys, causing deficiency-heat in the Lower Jiao. As one ages and Qi and Blood diminish, they can no longer control the mineral influence. The mineral force becomes dominant, drying out the Kidneys, thus causing water intake without normal urination. Complications often include carbuncles and sores, caused by heat qi lingering in the meridians without dispersal, leading to stagnation and obstruction of Qi and Blood, forming pus.
Pulse diagnosis: A rapid and large pulse indicates survival; a fine, small, and floating pulse indicates death. A deep and small pulse indicates survival; a firm, solid, and large pulse indicates death.
If a patient complains of a sweet taste in the mouth, what is this disease called and how does it arise? This is the overflow of the five organ essences, named Pi Dan (Spleen Heat/Dampness). Flavors enter the mouth and are stored in the Stomach, while the Spleen distributes their essence. If essence overflows in the Spleen, it causes a sweet taste in the mouth; this originates from rich and fatty foods. Such people must frequently eat sweet and fatty foods. Fatty foods cause internal heat, and sweet foods cause fullness in the middle jiao. Thus, the essence overflows upward, transforming into Xiao Ke.
In diseases of the Jueyin (Liver/Pericardium) channel, Xiao Ke is severe, accompanied by heart pain, hunger without desire to eat, and in severe cases, vomiting roundworms. Regarding treatments using decoctions, hot compresses, moxibustion, and acupuncture/stone therapy, there are separate specific formulas; methods for tonification, nourishment, and Daoyin are attached hereafter.
The *Yangsheng Fa* states: Do not sleep with the mouth open; doing so for a long time leads to Xiao Ke and loss of luster in the complexion.
Chisongzi in the *Yangsheng Fang · Daoyin Fa* states: Lie down, close the eyes, and practice breath retention/circulation twelve times to treat indigestion.
The method states: Undress and lie down, straighten the waist, and massage the lower abdomen. Stop after five breaths. This guides Kidney Qi, eliminates Xiao Ke, and benefits Yin and Yang. Undressing prevents clothing obstruction. Lying down eliminates external thoughts, allowing Qi to flow easily. Straightening the waist prevents compression of the Kidneys. Massaging the lower abdomen involves straining to fill the lower abdomen with Qi, then drawing the abdomen inward to pull Qi upward, coordinated with breathing. Guiding the Kidney means guiding fluids like water to the throat to moisten the upper part, removing the dryness of Xiao Ke. Benefiting Yin and Yang increases physical strength. Those who are deficient should observe seasonal taboos. Do not perform Daoyin immediately after eating or when extremely hungry, as this harms the body. Also avoid inauspicious days and periods of climatic imbalance. After Daoyin, walk 120 steps, up to 1,000 steps, before eating. Dietary rules: avoid extreme cold and hot foods; harmonize the five flavors. Do not eat stale, spoiled, leftover food, or insect remnants. Chew food thoroughly and swallow slowly. Do not sleep immediately after eating. This is called "Grain Medicine"; harmonizing with Qi makes it true good medicine.