凡病鲜有不发热者而内伤外感其大关键也人迎脉大于气口为外感气口脉大于人迎为内伤外感则寒热齐作而无间内
伤则寒热间作而不齐外感恶寒虽近烈火不能除内伤恶寒得就温暖而必解外感恶风乃不禁一切风寒内伤恶风惟恶夫些少
贼风外感证显在鼻故鼻气不利而壅盛有力内伤证显在口故口不知味而腹中不和外感则邪气有余故发言壮厉先轻而后重
内伤则元气不足故出言懒怯先重而后轻外感头痛常常而痛内伤头痛时止时作外感手背热手心不热内伤手心热手背不热
东垣辨法大要如此有内伤而无外感有外感而无内伤以此辨之判然矣若夫内伤外感兼病而相合者则其脉证并见而难辨尤
宜细心求之若显内证多者则是内伤重而外感轻宜以补养为先若是外证多者则是外感重而内伤轻宜以发散和解为急此又
东垣未言之意也
(冬温 温病 寒疫 热病 湿温 风温 霍乱 痉 伤食 虚烦 痰 香港脚 内痈 蓄血)
世传以痰饮香港脚虚烦四证为似伤寒王叔和又以痉湿 霍乱等证似伤寒者编入伤寒论中然以形证较之非止此数者而
已其内伤劳倦之似伤寒者已前见今以冬温等病与伤寒辨析差别胪列于下自霜降以后天令寒冱感之而病者伤寒也 (脉浮
紧无汗为伤寒脉浮缓有汗为伤风)霜降以后当寒而不寒乃更温暖因而衣被单薄以致感寒而病者冬温也(时气发斑与伤寒
热未已再遇温热为温毒)春时天道和暖有人壮热口渴而不恶寒者温病也以辛温汗之则坏矣(若天令尚寒冰雪未解感寒而
病者亦曰伤寒)三月以后八月以前天道或有暴寒感之而病者时行寒疫也夏至以后时令炎热有人壮热烦渴而不恶寒者热病
也热病与中暑相似但热病脉盛中暑脉虚夏月有病头痛谵语自汗身不甚热两胫逆冷四肢沉重胸腹满者湿温也其人常伤于
湿因而中暑湿热相搏故发此病不可发汗头痛身热自汗与伤寒同而脉尺寸俱浮身重默默但欲眠鼻息鼾语言难出四肢不收
者风温也不可发汗病呕吐而利头痛身痛恶寒发热或吐利止而发热者霍乱也身热足寒头项强急恶寒时头热面赤目脉赤独
头面摇卒口噤背反张者痉也恶寒无汗为刚痉恶风有汗为柔痉仰面而卧开目为阳合面而卧闭目为阴脉浮紧数为阳脉沉细
涩为阴口中燥渴为阳口中和为阴阳痉易治阴痉难治头疼发热与伤寒同而身不痛右手气口脉紧盛右关短滑左手反平和者
伤食也必兼中脘痞闷噫气作酸或恶闻食臭或欲吐不吐或吐之不尽等证亦有停食而又感寒者则左右手人迎气口俱大烦热
与伤寒相似而脉不浮紧头不疼身不痛不恶寒或烦时头亦痛烦止而痛止者虚烦也憎寒发热恶风自汗胸满气上冲咽不得息
与伤寒相似而头不痛项不强亦有时而头痛但作止无常其脉紧而不大者痰也痰在上焦则寸口脉沉滑或沉伏痰在中焦则右
手关脉滑大有气郁则沉而滑夹食则短而滑凡脉弦滑者有痰饮偏弦者主饮沉而弦者有悬饮内痛凡左右关大或关上脉浮而
大或目下如灰烟熏者皆痰之候也发热憎寒头疼肢节痛呕恶与伤寒相似而病起自脚脚膝肿痛两痉或肿满或枯细大便坚者
香港脚也伤寒论云诸脉浮数当发热而洒淅恶寒若有痛处饮食如常者蓄积有脓也此言内痈也素问云肝满肾满肺满皆实即为
肿王注云满谓脉气满实肿谓痈肿大抵口中咳即胸中隐痛心胸甲错振寒脉数咽干不渴时出浊唾腥臭久久吐脓如米粥者肺
痈也小腹重而强按之则痛便数似淋时时汗出复恶寒身皮甲错腹皮急如肿状脉滑而数者肠痈也胃脘隐隐而痛手不可近胃
脉沉细人迎逆而盛者胃脘痈也内伤外感以人迎口气口别之故内伤之脉人迎平而胃脘痈之脉人迎反盛未有不误以为伤寒
者宜辨之早也京口钱氏室女患肠痈发热庸医作伤寒治之禁绝饮食旬余而毙垂毙之日下脓数升方知是痈欲救已无及矣呜
呼仲景之书岂可以弗读哉发热如伤寒而其人有所从高坠下 扑损伤或盛怒叫呼无何而病小便自利口不甚渴按心下或胁
下或脐腹间有痛处或至手不可近者蓄血也劳逸饥饱七情房室所伤皆能瘀血不止一途友人缪仲 每服滋补丸药多至数两
忽发热不已投凉解之药有加无损沉困之极殆将不支余用蓄血法治之方烹煎次仲 闻其气曰一何香也饮已而热退明日下
黑粪斗许而安然伤寒自有蓄血证当于本科求之此言杂证蓄血之类伤寒者耳
凡是疾病,很少有不发热的,而内伤与外感的关键区别在于:人迎脉(位于颈部两侧,属足阳明胃经)大于气口(位于手腕桡动脉处,属手太阴肺经)的是外感;气口脉大于人迎脉的是内伤。外感病则恶寒与发热同时发作且无间歇;内伤病则恶寒与发热交替发作且不相齐整。外感之恶寒,即使靠近烈火也不能消除;内伤之恶寒,靠近温暖之处即可缓解。外感之恶风,是禁受不住一切风寒;内伤之恶风,只是畏惧那一点点贼风。外感病症表现在鼻部,所以鼻息不利且气息壅盛有力;内伤病症表现在口部,所以口不知味且腹中不和。外感因邪气有余,所以说话声音壮厉,先轻后重;内伤因元气不足,所以说话懒怯,先重后轻。外感头痛是持续疼痛;内伤头痛是时断时续。外感手背热而手心不热;内伤手心热而手背不热。李东垣的辨别方法大致如此。有内伤而无外感,有外感而无内伤,据此辨别,泾渭分明。如果是内伤与外感兼病而相合,则脉象与证候并见而难以辨别,尤其应当细心探究。如果内伤证候多,则是内伤重而外感轻,宜以补养为先;如果外感证候多,则是外感重而内伤轻,宜以发散和解为急。这又是李东垣未曾明言的意思。
(冬温、温病、寒疫、热病、湿温、风温、霍乱、痉病、伤食、虚烦、痰饮、香港脚、内痈、蓄血)
世人相传将痰饮、香港脚、虚烦四证视为类似伤寒,王叔和又将痉病、湿病、霍乱等类似伤寒的证候编入《伤寒论》中。然而,比较其形证,不止这些种类。其中内伤劳倦导致的类似伤寒的情况,前面已经见过。现在将冬温等疾病与伤寒进行辨析区分,罗列如下:自霜降以后,天气寒冷冻结,感受寒气而发病的,称为伤寒(脉浮紧无汗为伤寒,脉浮缓有汗为伤风)。霜降以后,本该寒冷却不寒冷,反而温暖,因而衣着单薄导致感受寒气而发病的,称为冬温(时气发斑,以及伤寒热势未退又遇温热气候的,称为温毒)。春季天道和暖,有人壮热口渴且不恶寒的,称为温病(如果用辛温药物发汗,就会造成坏病)(如果天气尚寒,冰雪未解,感受寒气而发病的,也称为伤寒)。三月以后、八月以前,天道若有暴寒,感受寒气而发病的,称为时行寒疫。夏至以后,时令炎热,有人壮热烦渴且不恶寒的,称为热病。热病与中暑相似,但热病脉象盛大,中暑脉象虚弱。夏季有病,出现头痛、谵语、自汗、身体不甚热、两小腿逆冷、四肢沉重、胸腹胀满的,称为湿温。这种人常伤于湿气,因而又中暑,湿热相互搏结,所以发生此病,不可发汗。头痛、身热、自汗与伤寒相同,但寸尺脉俱浮,身体沉重,沉默只想睡觉,鼻息鼾声,语言难出,四肢不能收持的,称为风温,也不可发汗。呕吐而下利,头痛身痛,恶寒发热,或者吐利停止却发热的,称为霍乱。身体发热,足部寒冷,头项强直紧急,恶寒,有时头部发热,面色红赤,目睛脉络红赤,只有头部摇动,突然牙关紧闭,角弓反张的,称为痉病。恶寒无汗的为刚痉,恶风有汗的为柔痉。仰面而卧、睁眼为阳痉,闭面而卧、闭目为阴痉。脉浮紧数为阳痉,脉沉细涩为阴痉。口中干燥口渴为阳痉,口中调和为阴痉。阳痉易治,阴痉难治。头疼发热与伤寒相同,但身体不痛,右手气口脉紧盛,右关脉短滑,左手反而平和的,称为伤食。必定伴有中脘痞闷、打嗝泛酸,或者厌恶闻食物气味,或者想吐吐不出,或者吐之不净等证候。也有停食而又感受寒气的,则左右手的人迎、气口脉都大,烦热与伤寒相似,但脉不浮紧,头不疼,身不痛,不恶寒,或者心烦时头也痛,心烦止则头痛止的,称为虚烦。憎寒发热,恶风自汗,胸满气上冲咽喉不得呼吸,与伤寒相似,但头不痛,项不强,也有时而头痛,但发作停止没有定时的,脉紧而不大的,称为痰。痰在上焦,则寸口脉沉滑或沉伏;痰在中焦,则右手关脉滑大;有气郁则脉沉而滑;夹食则脉短而滑。凡是脉弦滑的,是有痰饮;偏弦的,主饮;沉而弦的,有悬饮、内痛。凡是左右关脉大,或者关上脉浮而大,或者眼下如灰烟熏黑的,都是痰的征候。发热、憎寒、头疼、肢节痛、呕恶,与伤寒相似,但病起自脚,脚膝肿痛,两腿或肿满或枯细,大便坚硬的,称为香港脚。《伤寒论》说:诸脉浮数,应当发热而洒淅恶寒,如果有痛处,饮食如常的,是蓄积有脓。这是说的内痈。《素问》说:肝满、肾满、肺满,皆实证,即为肿胀。王冰注解说:满是指脉气满实,肿是指痈肿大。大体上口中咳嗽,随即胸中隐痛,心胸皮肤粗糙如鳞甲,振寒,脉数,咽干不渴,时时吐出浊唾腥臭,久久吐出如米粥样的脓液的,是肺痈。小腹沉重,用力按压则痛,小便频数似淋病,时时出汗又恶寒,身上皮肤粗糙如鳞甲,腹部皮肤紧急像肿胀状,脉滑而数的,是肠痈。胃脘隐隐作痛,手不可接近,胃脉沉细,人迎脉逆而盛大的,是胃脘痈。内伤与外感用人迎、气口来辨别,所以内伤的脉象人迎平和,而胃脘痈的脉象人迎反而盛大,未有不误以为伤寒的,应当尽早辨别。京口钱氏的女儿患肠痈发热,庸医当作伤寒治疗,禁止饮食十几天而死。临死那天,排出脓液几升,才知道是痈,想要救治已经来不及了。唉!仲景的书,怎么能不读呢?发热像伤寒,但这个人有从高处坠落跌打损伤,或者盛怒叫呼,不久后发病,小便自利,口不甚渴,按心下或胁下或脐腹间有痛处,甚至手不可接近的,是蓄血。劳逸、饥饱、七情、房室所伤,都能导致瘀血,不止这一途径。友人缪仲淳,每次服用滋补丸药多至数两,忽然发热不已,投用凉解药物,不仅没有减损反而加重,困顿至极,几乎要支撑不住。我用治蓄血的方法治疗他,正在煎药时,缪仲淳闻到香气说:“多么香啊!”喝完后热退,第二天排出黑粪一斗多,便安然无恙。伤寒自有蓄血证,应当在伤寒本科中寻求。这里说的是杂证中蓄血之类类似伤寒的情况罢了。
For any disease, it is rare that there is no fever. The key distinction between internal injury (Neishang) and external contraction (Waigan) lies in the pulse: if the Renying pulse (Renying, located on the neck, belonging to the Foot-Yangming Stomach Meridian) is larger than the Qikou pulse (Qikou, located at the radial artery of the wrist, belonging to the Hand-Taiyin Lung Meridian), it is an external contraction; if the Qikou pulse is larger than the Renying pulse, it is an internal injury. In external contractions, aversion to cold and fever occur simultaneously without interruption; in internal injuries, aversion to cold and fever occur alternately and are not synchronized. Aversion to cold due to external contraction cannot be eliminated even by approaching a fierce fire; aversion to cold due to internal injury can be relieved by seeking warmth. Aversion to wind due to external contraction implies intolerance to all kinds of wind and cold; aversion to wind due to internal injury implies only fear of slight drafts. External contraction symptoms manifest in the nose, so nasal breathing is obstructed and breath is forceful and congested; internal injury symptoms manifest in the mouth, so taste is lost and the abdomen feels discordant. Due to excess pathogenic factors in external contraction, speech is loud and vigorous, starting light and becoming heavy; due to deficiency of healthy Qi (Yuanqi) in internal injury, speech is lazy and timid, starting heavy and becoming light. Headache from external contraction is constant; headache from internal injury comes and goes. Heat in the back of the hand with cool palms indicates external contraction; heat in the palms with cool backs of the hands indicates internal injury. Li Dongyuan's method of differentiation is generally as follows. Cases may have internal injury without external contraction, or external contraction without internal injury; distinguishing them this way makes the difference clear. If internal injury and external contraction coexist and combine, the pulse and symptoms appear together, making differentiation difficult, requiring careful investigation. If internal injury symptoms predominate, internal injury is severe and external contraction is mild; nourishment and tonification should take precedence. If external contraction symptoms predominate, external contraction is severe and internal injury is mild; dispersing and harmonizing should be urgent. This is another implication not explicitly stated by Li Dongyuan.
(Winter-warmth [Dongwen], Warm-pathogen disease [Wenbing], Cold-epidemic [Hanyi], Heat-disease [Rebing], Damp-warmth [Shiwen], Wind-warmth [Fengwen], Cholera-like disorder [Huoluan], Spasm [Jing], Food stagnation [Shangshi], Deficiency vexation [Xufan], Phlegm-fluid retention [Tanyin], Hongkong foot [Xianggangjiao], Internal abscess [Neiyong], Blood stasis [Xuxue])
It is commonly believed that Phlegm-fluid retention, Hongkong foot, and Deficiency vexation are four conditions resembling Shaoyang disease (Shaohang). Wang Shuhe also included Spasm, Dampness, and Cholera-like disorders resembling Shaoyang disease into the *Treatise on Cold Damage* (*Shanghan Lun*). However, comparing their manifestations and symptoms, there are more than just these categories. The cases of internal injury and fatigue resembling Shaoyang disease have been mentioned previously. Here, Winter-warmth and other diseases are analyzed and differentiated from Shaoyang disease and listed below. After Frost's Descent (Shuangjiang), when the weather becomes cold and frozen, contracting cold pathogens leads to Shaoyang disease (Floating-tight pulse without sweat indicates Shaoyang disease; Floating-slow pulse with sweat indicates Wind-injury). After Frost's Descent, if it should be cold but remains warm, leading to illness due to thin clothing and exposure to cold, it is called Winter-warmth (Seasonal qi causing macules, and warm pathogens encountered again while heat from Shaoyang disease has not subsided, is called Warm-toxin). In spring, when the heavenly climate is mild, someone may have high fever, thirst, and no aversion to cold; this is Warm-pathogen disease (Using acrid-warm diaphoretics would cause damage). (If the weather is still cold and ice/snow has not melted, contracting cold pathogens is also called Shaoyang disease). Between the third month and the eighth month, if sudden cold occurs in the climate, contracting cold pathogens leads to Seasonal Cold-Epidemic. After Summer Solstice, when the season is hot, someone may have high fever, restlessness, thirst, and no aversion to cold; this is Heat-disease. Heat-disease resembles Zhongshu (Heat-stroke), but Heat-disease has a full pulse, while Zhongshu has a deficient pulse. In summer, illness presenting with headache, delirium, spontaneous sweating, body not very hot, reverse coldness in both calves, heaviness in limbs, and fullness in chest/abdomen is Damp-warmth. Such individuals are often injured by dampness, then suffer heat-stroke; dampness and heat contend, causing this disease. Diaphoresis is contraindicated. Headache, body heat, and spontaneous sweating resemble Shaoyang disease, but the pulse is floating in both Cun and Chi positions, body is heavy, silence with desire to sleep, snoring breath, difficulty speaking, and inability to control limbs indicate Wind-warmth; diaphoresis is contraindicated. Vomiting with diarrhea, headache, body pain, aversion to cold and fever, or cessation of vomiting/diarrhea followed by fever, is Cholera-like disorder. Body heat, cold feet, stiffness and tension in head/neck, aversion to cold, occasional head heat, red face, red eye vessels, only head shaking, sudden jaw lock, and opisthotonos indicate Spasm. Aversion to cold without sweat is Gang-Jing (Rigid Spasm); aversion to wind with sweat is Rou-Jing (Soft Spasm). Lying on back with eyes open is Yang-Jing; lying on stomach with eyes closed is Yin-Jing. Floating-tight-rapid pulse is Yang-Jing; sinking-thin-choppy pulse is Yin-Jing. Dry mouth/thirst is Yang-Jing; normal mouth sensation is Yin-Jing. Yang-Jing is easy to treat; Yin-Jing is difficult. Headache and fever resembling Shaoyang disease but without body pain, with a tight/full Qikou pulse on the right hand, short/sliding Guan pulse on the right, and a peaceful left hand, indicates Food stagnation. Accompanied by epigastric stuffiness, belching with sour taste, aversion to food odor, desire to vomit but unable, or incomplete vomiting. There are cases where food stagnation combines with cold contraction, resulting in large Renying and Qikou pulses on both hands, vexation/heat resembling Shaoyang disease, but pulse not floating-tight, no headache, no body pain, no aversion to cold. Vexation with headache that ceases when vexation ceases indicates Deficiency vexation. Aversion to cold with fever, aversion to wind with spontaneous sweating, chest fullness, Qi rushing up to throat causing dyspnea, resembling Shaoyang disease but without headache or neck stiffness, with intermittent headache of irregular timing, and a tight but not large pulse, indicates Phlegm. Phlegm in Upper Jiao presents with sinking-sliding or sinking-hidden Cun pulse; Phlegm in Middle Jiao presents with large sliding Guan pulse on the right hand; Qi stagnation presents with sinking-sliding pulse; combined with food presents with short-sliding pulse. String-taut-sliding pulse indicates Phlegm-fluid retention; predominantly string-taut indicates Fluid retention; sinking-string-taut indicates Xuan-yin (Suspension fluid) and internal pain. Large pulses at Left/Right Guan, or floating-large at Guan, or dark circles under eyes like smoke, are signs of Phlegm. Fever, aversion to cold, headache, joint pain, nausea/vomiting, resembling Shaoyang disease, but starting in the feet, with swollen/painful ankles/knees, legs either swollen or emaciated, and hard stool, indicates Hongkong foot. *Shanghan Lun* states: Pulses that are floating and rapid usually accompany fever and chills. If there is a painful area but diet is normal, it indicates pus accumulation. This refers to Internal Abscess. *Suwen* states: Fullness in Liver, Kidney, or Lung, being excess, results in swelling. Wang Bing notes: "Fullness" refers to full/excess pulse Qi; "Swelling" refers to carbuncle/abscess swelling. Generally, cough with hidden chest pain, rough skin on chest/heart, chills, rapid pulse, dry throat without thirst, frequent expectoration of turbid foul-smelling sputum, and long-term expectoration of pus like rice gruel, indicates Lung Abscess. Heavy lower abdomen, pain upon firm pressure, frequent urination resembling strangury, periodic sweating with aversion to cold, rough skin like scales, tense abdominal skin resembling swelling, and slippery-rapid pulse, indicates Intestinal Abscess. Hidden pain in epigastrium, tenderness to touch, sinking-thin Stomach pulse, and reversed-full Renying pulse, indicates Gastric Abscess. Internal injury and external contraction are distinguished by Renying and Qikou pulses. Thus, in internal injury, the Renying pulse is peaceful, whereas in Gastric Abscess, the Renying pulse is surprisingly full. Mistaking the latter for Shaoyang disease is common; early differentiation is essential. A maiden from the Qian family in Jingkou suffered from intestinal abscess with fever. Quacks treated it as Shaoyang disease, forbade food and drink for over ten days, leading to death. On her deathbed, she discharged several liters of pus, revealing the abscess; rescue was impossible. Alas! How can one neglect reading Zhang Zhongjing's works? Fever resembling Shaoyang disease, but the patient has history of falling from height, trauma, or extreme anger/shouting, followed shortly by illness, with free urination, minimal thirst, and tender/painful areas in epigastrium, hypochondrium, or umbilical region (even untouchable), indicates Blood Stasis. Fatigue/labor, hunger/fullness, Seven Emotions, and sexual misconduct can all cause blood stasis, not just trauma. My friend Miao Zhongchun took multiple doses of tonic pills, suddenly developed persistent fever. Cooling/clearing herbs worsened his condition, leading to extreme exhaustion. I treated him using the Blood Stasis method. While decocting, he smelled the aroma and drank it; fever subsided. Next day, he passed a bucket of black stool and recovered. Shaoyang disease has its own Blood Stasis syndrome, which should be sought within the Shaoyang discipline. This passage discusses miscellaneous diseases involving blood stasis that resemble Shaoyang disease.